While we feel and express a just indignation against the witchfinders, as well as against the spies and informers and such like miscreants, we ought not to forget how much the existence, sufferance, and employment of them reflect on the character of the rulers and magistrates of those days, and even of the nation, or public at large; for had these been sufficiently enlightened and humanized, those detestable wretches had never been encouraged and employed, or even endured in the country. How baleful and deplorable therefore must intellectual blindness or ignorance be in any community? how desirable, important, and necessary for all descriptions of men, is the true knowledge of their respective rights and duties! Had our magistrates and legislators always possessed that knowledge, and acted accordingly, our annals had never been disgraced, as they are, with the recital of so many acts of injustice and oppression, or with such shocking accounts of the torturing, burning, and hanging of so many reputed criminals, under the misapplied and odious names of witches, heretics, and blasphemers.
Section III.
Additional observations on Witchcraft, and on the absurd and superstitious notions entertained by our ancestors concerning witches, as well as their deep-rooted and deadly antipathy against all those whom they considered as such.
That the world abounded in former ages, and from the remotest periods, with jugglers and other sorts of artful impostors, who pretended to the knowledge of future events and other secrets, and so supported themselves and acquired great names by working upon the weakness, or imposing upon the credulity of mankind, is well known. Being of different sorts they went under different names, according to their respective pretensions, or peculiar, apparent, or professed modes of proceeding. Hence we speak of them under the various appellations of magicians, sorcerers, diviners, conjurers, witches and wizards, &c. each, or most of which denote a certain distinction of character or operation. [732] There were among them from the earliest times ventriloquists and consummate jugglers, well skilled in the arts of dexterity, or slight of hand tricks, and their operations served, (as real miracles did with the true prophets,) to gain credit to their declarations and pretensions. Thus their high and solemn professions, with the aid of gastriloquy, legerdemain or juggling, obtained credit in the world, so as to establish their character or fame, and perpetuate the delusion. Falshood assumed the name or place of truth, and fiction that of reality: and those who were thus taken in, or imposed upon, have always with difficulty been undeceived.
Formerly the names of magicians, sorcerers, witches, &c. were appropriated to those only who avowed or professed themselves to be such; but latterly, or in more recent times, they seem to have been chiefly, if not entirely appropriated to those who did not make such an avowal or profession, and who even disclaimed any such imputation or pretension. And, what is exceedingly remarkable, those who were uncommonly knowing, and those who were uncommonly ignorant became now equally the objects of suspicion, and were of course included under one or another of those appellations; as if extraordinary intelligence and extraordinary stupidity equally indicated an alliance or confederacy with the devil. Such men as Roger Bacon and Galileo, the most enlightened of their species, were more than suspected to be sorcerers, and multitudes of poor creatures, mostly old women, who were no way distinguished from the rest of the community, except by their extreme poverty, or extreme ignorance, have been treated in the most brutal manner, and in the end burnt or hanged, under the opprobrious name of witches—in the infamy of which conduct, as we have shewn, this town is deeply implicated.
Before the reformation there was, it seems, in this country a regular board of justice, for the constant apprehension and conviction of magicians, enchanters, sorcerers, witches, &c. and a warrant is said to be still extant for the seizing of one Thomas Northfield, professor of divinity, and sorcerer, with all his books and instruments. [734a] This double character, of conjurer and divine, exhibits the poor fellow in a queer kind of light, as a sort of amphibious animal. What he was as a divine, it is impossible now to ascertain. He might be eminent, or he might not. [734b] But his being also a sorcerer or conjurer, in the usual acceptations of those words, seems no way entitled to credit; so that his lying under that imputation, or his being so reputed, was merely the effect of the blind superstition which then prevailed, and which usually ascribed every appearance of superior genius or intelligence to a diabolical inspiration.
After the reformation, the rage against witches and sorcerers underwent no abatement. New laws were enacted against them, and reputed offenders were prosecuted with the utmost rigour. The most learned of our sovereigns, (Henry VIII. and James I.) not only strongly believed in the existence of such offenders, but likewise held them in the greatest abhorrence: Hence by statute 33 Henry VIII, c. 8. witchcraft and sorcery are made felony without benefit of clergy; and by statute 1 Jac. 1. c. 12. it is enacted, “that all persons invoking any evil spirit, or consulting, covenanting with, entertaining, employing, feeding, or rewarding any evil spirit; or taking up dead bodies from their graves to be used in any witchcraft, sorcery, charm, or enchantment; or killing, or otherwise hurting any person by such infernal arts; should be guilty of felony without benefit of clergy, and suffer death. And if any person should attempt by sorcery to discover hidden treasure, or to restore stolen goods, or to provoke unlawful love, or to hurt any man or beast, though the same were not effected, he or she should suffer imprisonment and pillory for the first offence, and death for the second.” These acts (judge Blackstone says) “continued in force till lately, to the terror of all ancient females in the kingdom: and many poor wretches were sacrificed to the prejudice of their neighbours and their own illusion; not a few having, by some means or other, confessed the fact at the gallows. But (he adds,) all executions for this dubious crime are now at an end. Accordingly it is with us enacted by statute 9 Geo. II. c. 5. that no prosecution shall be carried on against any person for conjuration, witchcraft, sorcery, or inchantment. [736a] But the misdemeanor of persons pretending to use witchcraft, tell fortunes, or discover stolen goods by skill in the occult sciences, is still deservedly punished with a year’s imprisonment, and standing four times in the pillory.” [736b]
Thus it appears that it was not till the last reign that the sanguinary laws against witchcraft &c. were repealed in this country; so that we had enjoyed the light of the reformation full 200 years before we discerned the injustice and bloodguiltiness of those laws, or even the folly and absurdity of believing that those poor, ignorant, defenceless women, whom we were pleased to call witches, had actually sold their souls and bodies to the devil, and had in exchange obtained from him the power of working miracles. For we always imputed to our witches a supernatural power, which we deemed one of their essential characteristics: and we firmly believed that they could fly, or ride in the air upon broomsticks, change themselves into the form of other animals, injure their neighbours in their persons or property, by their looks, their thoughts, or their wishes, &c. Now, if not only the public at large and the juries, but even the judges and legislators could believe all this, what wonder is it if some of the poor old women could do so too, as they are said to have sometimes made such a confession? Their confession, however, appears to have been often, if not always, the mere effect of terror and confusion. [737] Poor hapless creatures! without a friend in the world to take their part, or speak a word in their behalf; terrified also and confounded beyond measure by the presence of their judge and the awful apparatus of a court of Justice, they would confess any thing that might be urged upon them, and all without thought or reflection, or even knowing what they said.
It is not unworthy of observation that witches were formerly, even by our legislators, classed with heretics, and witchcraft went under the name of heresy, being deemed a species of that offence, and subjected to the same punishment, that of burning. It might quite as well have gone under the name of rebellion or high treason, or any other crime, for it has as much affinity with them, to the full, as it has with heresy. It is astonishing how often, or how commonly it is that human laws and governments are characterized by ignorance, absurdity, injustice, cruelty, folly and madness. So unfortunate in general has the world been in its rulers, that most of them have proved its greatest enemies, though often extolled to the skies, for every imaginable excellence, by the vile sycophants that surround them, and the vermin of every province and district who live and fatten on their oppressive and rapacious devices.