FINIS.
ERRATA. [1216]
Page [638], last word of the contents of section III, for ineffetual r. ineffectual.—p. [638], l. 8, for fovourite r. favourite—p. [735], l. 9, after them a comma.—p. [773], l. 2, after conscience a semicolon.—p. [782], last line but one, after absentees, a comma. —p. [794], l. 4, for rejected, r. ejected—p. [800], l. 5, after stand, r. by.—p. [803], l. 21, after rubbish, a comma—p. [821], l. 9, for Guyborn, r. Guybon.—same page, l. 19, after even r. the.—p. [835], l. 21, for Assesiation r. Association—p. [847], Note, l. 19, for proceeding r. preceding.—p. [959], last line but one, for egregiously r. eggregiously—p. [1027], note, l. 24, for pastime r. patience.—p. [1087], l. 14, for exegencies r. exigences.—p. [1106] l. 1, comma after here—p. [1127], note, l. 5, for townsnen r. townsmen.—p. [1140], last l. for 1570 r. 1590—p. [1142], note, l. 8, after could r. not. —p. [1147], note, l. 2, after much r. to his.
Whittingham, Printer, Lynn.
FOOTNOTES.
[625a] Such as the lawfulness of suppressing reputed error by violence, or of contending for the faith and extirpating heresy by fire and sword.
[625b] For instance, translating the scriptures into the vulgar tongue, and putting them into the hands of the common people, that they might examine and judge for themselves.
[626a] Bucer owns, as will be seen further on, that their converts considered this doctrine as favourable to their licentious propensities.
[626b] “I say, (says Calvin,) that by the ordination and will of God Adam fell. God would have man fall. Man is blinded by the will and commandment of God. We refer the causes of hardening to God. The highest and remote cause of hardening is the will of God. It followeth that the hidden counsel of God is the cause of hardening.” [See Barclay’s Apology, Edit. 1703, p. 113, where reference is made to those places in Calvin’s Works where these expressions are found.] Those who are acquainted with this reformer’s Institution, must know that many passages to the same purpose, and equally strong, occur there.—Others of the reformers come not a whit behind Calvin in the boldness of their language on this topic.—“God (says Beza) hath predestinated, not only unto damnation, but also unto the causes of it, whomsoever he saw meet. The decree of God cannot be excluded from the causes of corruption.”—“It is certain (says Zanchius) that God is the first cause of obduration. Reprobates are held so fast under God’s almighty decree, that they cannot but sin and perish.”—“God (says Peter Martyr) doth incline and force the wills of wicked men into great sins.”—“God, (says Zuinglius) moveth the robber to kill. He Killeth, God forcing him thereunto.” [See Barclay, as before.]
[628a] Luth. Serm. in Postill. Evang. 1. Adv.