“But the Phoenicians in common with the Egyptians, the Greeks and the Hebrews etc. with whom they dealt were at no time without their own peculiar weights and measures upon which they appear to have grafted the Assyrio-Babylonian principal unit of account or the weight in which it was customary to estimate values. This weight was the 60th part of the manah or mina.
“The Babylonian sexagesimal system was foreign to Phoenician habits. While therefore these people had no difficulty in adopting the Assyrio-Babylonian 60th as their own unit of weight or shekel, they did not at the same time adopt the sexagesimal system in its entirety but constituted a new mina for themselves consisting of 50 shekels instead of 60. In estimating the largest weight of all, the Talent, the multiplication by 60 was nevertheless retained. Thus in the Phoenician system as in that of the Greeks 50 shekels (Gk. staters) = 1 Mina, and 60 Minae or 3000 shekels or staters = 1 Talent.
“The particular form of shekel which appears to have been received by the Phoenicians and Hebrews from the East was the 60th part of the heavier of the two Assyrio-Babylonian minae above referred to. The 60th of the lighter for some reason which has not been satisfactorily accounted for seems to have been transmitted westwards by a different route, viz. across Asia Minor, and so into the kingdom of Lydia.
“The Lydians.
“‘The Lydians,’ says E. Curtius (Hist. Gr. I. 76), ‘became on land what the Phoenicians were by sea, the mediators between Hellas and Asia.’ It is related that about the time of the Trojan Wars and for some centuries afterwards, the country of the Lydians was in a state of vassalage to the kings of Assyria. But an Assyrian inscription informs us that Asia Minor, west of the Halys, was unknown to the Assyrian kings before the time of Assur-banî-apli, or Assurbanipal (circ. B.C. 666), who it is stated received an embassy from Gyges, king of Lydia ‘a remote’ country, of which Assurbanipal’s predecessors had never heard the name. Nevertheless that there had been some sort of connection between Lydia and Assyria in ancient times is probable, though it cannot be proved.
“Professor Sayce is of opinion that the mediators between Lydia in the west, and Assyria in the east, were the people called Kheta or Hittites. According to this theory the northern Hittite capital Carchemish (later Hierapolis) on the Euphrates, was the spot where the arts and civilization of Assyria took the form which especially characterises the early monuments of Central Asia Minor.
“The year B.C. 1400 or thereabouts was the time of greatest power of the nation of the Hittites, and if they were in reality the chief connecting link between Lydia and Assyria it may be inferred that it was through them that the Lydians received the Assyrian weight, which afterwards in Lydia took the form of a stamped ingot or coin.
“But why it was that the light mina rather than the heavy one had become domesticated in Lydia must remain unexplained. We know however that one of the Assyrian weights is spoken of in cuneiform inscriptions as the ‘weight of Carchemish.’ If then the modern hypothesis of a Hittite dominion in Asia Minor turn out to be well founded, the weight of Carchemish might by means of the Hittites have found its way to Phrygia and Lydia, and as the earliest Lydian coins are regulated according to the divisions of the Light Assyrian mina this would probably be the one alluded to.
“From these two points then, Phoenicia on the one hand and Lydia (through Carchemish), on the other, the two Babylonian units of weight appear to have started westwards to the shores of the Aegean sea, the heavy shekel by way of Phoenicia, the lighter shekel by way of Lydia.”
So far I have thought it but right to give Mr Head’s exposition in extenso, that the enquirer may be enabled to fully grasp the principles of the orthodox school, before we enter on any criticism of them. I shall now treat more summarily all that remains to be said.