“I beg all the messieurs the generals, that as fast as the armies shall descend from the last mountain, as they shall enter the plain, every one will take its post as it is set down in this present order.”
There were but five leagues between them and the Turks, from whom they were separated by that chain of mountains which surrounded the vast plain on which they were encamped. Two routes presented themselves: one by the more elevated part; the other, by the side where the summit, sinking, became more practicable. The first was fixed upon: it was true it was the more difficult, but it was the shorter. On the 9th of September all the troops moved forward. The Germans, after many attempts to bring up their cannon, gave the matter up in despair, and left them in the plain. The Poles had more spirit and perseverance. By manual strength and address they contrived to get over twenty-eight pieces, and these alone were used on the day of battle. This march, bristling with difficulties, lasted three days. At length they approached the last mountain, called Calemberg. There was yet plenty of time for the vizier to repair his faults: he had only to take possession of this height, and mark the defiles, and he would have stopped the Christian army. But he did not do so; and it was at this moment that the Janissaries, indignant at so many blunders, exclaimed: “Come on, come on, ye infidels! The sight of your hats alone will put us to flight.”
This summit of Calemberg, still left free, discovered to the Christians, an hour before nightfall, both the innumerable hosts of the Turks and Tartars, and the smoking ruins of Vienna. Signals incontinently informed the besieged of the succour at hand. We must have suffered all the dangers and miseries of a long siege, and have felt ourselves, our wives, and our children doomed to the sword of a victor, or slavery in a barbarous country, to have an idea of the joy the city experienced. Sobieski, after having examined all the positions of the vizier, said to the German generals, “That man is very badly encamped; he is an ignorant fellow: we shall beat him.” The cannon, on both sides, played the prelude to the grand scene of the morrow. It was the 12th of September. Two hours before dawn, the king, the duke of Lorraine, and several other generals, performed a religious duty, very little practised in our time,—they received the communion; whilst the Mussulmans were crying to the only and solitary God of Abraham, Allah! Allah!
At sunrise, the Christian army descended with slow and measured steps, closing their ranks, rolling their cannon before them, and halting at every thirty or forty paces to fire and reload. This front widened, and took more depth as the space became greater. The Turks were in the greatest astonishment. The khan of the Tartars drew the vizier’s attention to the lances ornamented with banderoles of the Polish gendarmerie, and said, “The king is at their head!”—and terror seized upon the heart of Kara Mustapha. Immediately, after having commanded the Tartars to put all their captives to death, to the amount of thirty thousand, he ordered half of his army to march towards the mountain, whilst the other half approached the walls of the city, to give a general assault. But the besieged had resumed their courage. The hope, and even the certainty of victory, had rendered them invincible.
The Christians continued to descend, and the Turks moved upwards. The action commenced. The first line of the Imperialists, all infantry, charged with so much impetuosity, that it gave place for a line of cavalry, which took part in the intervals of the battalions. The king, the princes, and the generals gained the head, and fought, sometimes with the cavalry and sometimes with the infantry. The two other lines urged the first on warmly, protected by the fire of the artillery, which was incessant and very near. The field of the first shock, between the plain and the mountain, was intersected with vineyards, heights, and small valleys. The enemy having left their cannon at the beginning of the vineyards, suffered greatly from those of the Christians. The combatants, spread over this unequal ground, fought with inveteracy up to mid-day. At length the infidels, taken in flank, and driven from hill to hill, retired into the plain, lining their camp.
During the heat of the mêlée, all the bodies of the Christian army having fought sometimes on the heights, and sometimes in the valleys, they had necessarily doubled over each other, and deranged the order of battle. A short time was given to re-establish it; and the plain became the theatre of a triumph which posterity will always feel difficulty in believing. Seventy thousand men boldly attacked more than two hundred thousand! In the Turkish army, the pacha of Diarbeker commanded the right wing, the pacha of Buda the left. The vizier was in the centre, having by his side the aga of the Janissaries and the general of the Spahis. The two armies remained motionless for some time, the Christians in silence, whilst the Turks and Tartars emulated the clarions with their cries. At length Sobieski gave the signal, and, sabre in hand, the Polish cavalry charged straight upon the vizier in the centre. They broke through the front ranks, they even pierced through the numerous squadrons which surrounded Mustapha. The Spahis disputed the victory; but all the others,—the Wallachians, the Moldavians, the Transylvanians, the Tartars, and even the Janissaries, fought without spirit. In vain the Ottoman general endeavoured to revive confidence: they despised him and disregarded his words. He addressed himself to the pacha of Buda, and to other chiefs, but their only reply was desponding silence. “And thou!” cried he then to the Tartar prince, “wilt not thou assist me?” The khan saw no safety but in flight. The Spahis were making their last efforts: the Polish cavalry opened and dispersed them. The vizier then turned his back, and spread consternation by his flight. The discouragement extended to the wings, which all the bodies of the Christian army pressed at once. Terror deprived of both reflection and strength this immense multitude of men, who ought, in an open plain like that they fought on, to have completely enveloped and crushed their enemy. But all dispersed, and all disappeared, as if by magic; that vast camp, which the eye could not measure, resembled a frightful desert. Night stopped the victorious progress of the Christians, who remained upon the field of battle till daybreak. At six o’clock in the morning, the enemy’s camp was given up to the soldiery, whose cupidity was at first suspended by a horrible spectacle; mothers lay stretched about in all directions, with their throats cut, many of them with their infants still clinging to their breasts. These women were not like those who follow Christian armies—courtesans, as fatal to health as to morals; these were wives, whom the Turks preferred sacrificing thus to exposing them to becoming the victims of unbridled conquerors. They had spared a great part of the children. Live or six hundred of these little innocent victims of war were collected by the bishop of Newstadt, and were fed and brought up in the Christian religion. The Germans and the Poles were greatly enriched by the spoils of the Mussulmans. It was upon this occasion the king wrote to the queen, his wife: “The grand vizier has made me his heir, and I have found in his tents to the value of many millions of ducats. So you will not have to say of me as the Tartar wives say when they see their husbands return empty-handed: ‘You are not men, you come home without booty.’” Thus, without much bloodshed, the valour and skill of John Sobieski saved Vienna, the empire, and religion. In fact, if Vienna had been taken, as at Constantinople, churches would have been changed into mosques, and nobody can say where Mahometanism, which already was spread over so much of the globe, might have ended. Staremberg came, immediately after the victory, to salute the preserver and liberator of Vienna, into which city the hero entered over ruins, but amidst the acclamations of the people. His horse could scarcely pierce through the crowd who prostrated themselves before him, who would kiss his feet, calling him their father, their avenger, the greatest of monarchs. Leopold seemed to be forgotten—they only saw Sobieski.
But, alas for the gratitude of peoples! Poland, whose king thus successfully interfered between Mahometanism and Christianity, to the shame of the European powers is no longer a nation! The great error of its constitution, which made the monarchy elective, created feuds, of which three powerful neighbouring countries took advantage. Poland was, by degrees, partitioned amongst them, and Austria, which owed it so much, was one of the most eager and greedy of the plunderers.