The cities of Turbessel and Ravendel were the first places that opened their gates to the fortunate adventurer. These conquests soon produced a division between Baldwin and Pancratius, both being actuated by the same ambitious projects; but this quarrel did not stop the march of the brother of Godfrey a moment. The Crusader opposed open unhesitating force to cunning; he told Pancratius, if he presumed to be his rival, he should at once treat him as an enemy; and thus banished the disappointed Armenian from the theatre of his victories. Baldwin stood in need of neither guide nor help in a country whose inhabitants all came out to hail and meet him. His fame preceded his march; and his exploits were canvassed in Edessa long before he drew near to its walls.
This city, the metropolis of Mesopotamia, and so celebrated in the history of the primitive church, having escaped the invasions of the Turks and Persians, became the place of refuge for all the neighbouring Christians, who brought their wealth thither for security. A Greek prince, of the name of Theodore, sent by the emperor of Constantinople, was governor at the time, and maintained his position by paying tribute to the Saracens. The approach and the victories of the Crusaders produced a great sensation in Edessa. The people united with the governor in calling Baldwin to their aid. The bishop and twelve of the principal inhabitants were deputed to meet the European adventurer. They spoke to him of the wealth of Mesopotamia, of the devotion of their fellow-citizens to the cause of Christ, and conjured him to save a Christian city from the domination of the infidels. Baldwin easily yielded to their entreaties, and set forward on his march to cross the Euphrates.
He had the good fortune to escape the Turks, who laid wait for him, and without drawing a sword, arrived safely in the territories of Edessa. Having left garrisons in the places which had surrendered to him, when he came near to this great object of his ambition, he had really with him no more than a body of a hundred horsemen. As he approached the city, the whole population came out to meet him, bearing olive-branches, and singing triumphant hymns. It was a singular spectacle to behold such a small number of warriors surrounded by an immense multitude, imploring their support, and proclaiming them their liberators. They were received with so much enthusiasm, that the prince or governor took umbrage at it, and began to see in them enemies much more dangerous than the Saracens. To attach their leader to himself, and to engage him to support his authority, he offered him vast wealth. But the ambitious Baldwin, whether he expected to obtain more from the affection of the people and the good fortune of his arms, or whether he considered it disgraceful to be in the pay of a petty foreign prince, refused the governor’s offers with contempt; he even threatened to leave the city to its fate. The inhabitants, to prevent his departure, assembled in a tumultuous manner, and conjured him with loud cries to remain amongst them; the governor himself made fresh efforts to detain the Crusaders and interest them in their cause. Baldwin gave them all clearly to understand that he would never be at the trouble of defending states that were not his own; and the prince of Edessa, who was old and childless, determined to adopt him as his son, and to designate him as his successor. The ceremony of adoption was gone through in the presence of the Crusaders and the inhabitants. According to the custom of the East, the Greek prince caused Baldwin to pass between his shirt and his naked flesh, giving him a kiss, in token of alliance and parentage. The old wife of the governor repeated the same ceremony, and from that time Baldwin, considered as their son and heir, neglected nothing for the defence of a city which was to belong to him.
An Armenian prince coming to the aid of Edessa, Baldwin, seconded by this useful auxiliary, with his own horsemen and Theodore’s troops, thought himself in a condition to take the field against the Turks. He was at first successful, but, whilst his men were engaged in plunder, they were attacked, and obliged to return to Edessa, where their appearance spread consternation.
As a loser is never welcome, Baldwin and Theodore began now to quarrel. But the people were all in favour of the new prince, and after several disgraceful plots and tumults, the Edessans hurled their old governor from the battlements, dragged his bleeding body through the streets, rejoicing over the murder of an old man as if they had gained a victory over the infidels.
Although Baldwin affected to be passive in this horrid business, he did not fail to seize the advantages that accrued to him in consequence of it. He was proclaimed master and liberator of Edessa. Seated on a bloody throne, and dreading the inconstant humour of the people, he soon inspired as much fear among his subjects as among his enemies. But his firmness of character overcame domestic seditions, and his prudence, tact, and valour speedily extended his dominions. He purchased the city of Samoata with the treasures of his predecessor, and took several other cities by force of arms. As fortune favoured him in everything, the loss even of his wife assisted his projects of aggrandizement. He married the niece of an Armenian prince, and, by this alliance, extended his possessions to Mount Taurus. All Mesopotamia, with the two shores of the Euphrates, acknowledged his authority, and Asia beheld a Frank knight reigning without obstacle over the richest provinces of the ancient kingdom of Assyria.
KAIBAR.
A.D. 682.
Remarkable characters give consequence to insignificant places; Richard Cœur de Lion, who had filled two continents with his fame, was killed at the siege of a paltry castle, and the name of Chaluze is preserved in history. But Kaibar, a city of Arabia, is associated with, and saved from oblivion by, the name of even a greater man than Richard.