Moral compensation is no better secured by imprisonment or freedom in separate localities than it is, in a common environment, by the fatal working of their interior forces of character, and their relations with all things else. Moreover, these antagonist kingdoms, Tartarean and Elysian, defined as the everlasting habitations of departed souls, have been successively driven, as dissipated visions, from their assumed latitudes and longitudes, one after another, by progressive discovery, until now the intelligent mind knows of no assignable spot for them. Since we are not acquainted with any fixed locations to which the soul is to be carried, to abide there forever in appointed joy or woe, and since there is no scientific necessity nor moral use for the supposition of such places and of the transferrence of the departed to them, we cannot hesitate to reject the associated belief as a deluding mistake. The truth, as we conceive it, is not that different souls are borne by constabulary apparitions to two immured dwellings, manacled and hurried into Tophet or saluted and ushered into Paradise, but that all souls spontaneously pass into one immense empire, drawn therein by their appropriate attractions, to assimilate a strictly discriminative experience. But, as to this, let each thinker form his own conclusion.
The fifth view of the destination of the soul may be called the theory of recurrence.8 When man dies, his surviving spirit is immediately born again in a new body. Thus the souls, assigned in a limited number to each world, continually return, each one still forgetful of his previous lives. This seems to be the specific creed of the Druses, who affirm that all souls were created at once, and that the number is unchanged, while they are born over and over. A Druse boy, dreadfully alarmed by the discharge of a gun, on being asked by a Christian the cause of his fear, replied, "I was born murdered;" that is, the soul of a man who had been shot
7 Lange, Das Land der Herrlichkelt.
8 Schmidius, Diss. de Multiplici Animarum Reditu in Corpora.
passed into his body at the moment of his birth.9 The young mountaineer would seem, from the sudden violence with which he was snatched out of his old house, to have dragged a trail of connecting consciousness over into his new one. As a general rule, in distinction from such an exception, memory is like one of those passes which the conductors of railroad trains give their passengers, "good for this trip only." The notion of an endless succession of lives on the familiar stage of this dear old world, commencing each with clean wiped tablets, possesses for some minds a fathomless allurement; but others wish for no return pass on their ticket to futurity, preferring an adventurous abandonment "to fresh fields and pastures new," in unknown immensity, to a renewed excursion through landscapes already traversed and experiences drained before.
Fourier's doctrine of immortality belongs here. According to his idea, the Great Soul of this globe is a composite being, comprising about ten billions of individual souls. Their connection with this planet will be for nearly eighty thousand years. Then the whole sum of them will swarm to some higher planet, Fourier himself, perhaps, being the old gray gander that will head the flock, pilot king of their flight. Each man is to enjoy about four hundred births on earth, poetic justice leading him successively through all the grades and phases of fortune, from cripplehood and beggary to paragonship and the throne. The invisible residence of spirits and the visible are both on this globe, the former in the Great Soul, the latter in bodies. In the other life the soul becomes a sharer in the woes of the Great Soul, which is as unhappy as seven eighths of the incarnated souls; for its fate is a compound of the fates of the human souls taken collectively. Coming into this outward scene at birth, we lose anew all memory of past existence, but wake up again in the Great Soul with a perfect recollection of all our previous lives both in the invisible and in the visible world. These alternating passages between the two states will continue until the final swooping of total humanity from this exhausted planet in search of a better abode.10
The idea of the recurrence of souls is the simplest means of meeting a difficulty stated thus by the ingenious Abraham Tucker in his "Light of Nature Pursued." "The numbers of souls daily pouring in from hence upon the next world seem to require a proportionable drain from it somewhere or other; for else the country might be overstocked." The objection urged against such a belief from the fact that we do not remember having lived before is rebutted by the assertion that
"Some draught of Lethe doth await, As old mythologies relate, The slipping through from state to state."
The theory associated with this Lethean draught is confirmed by its responsive correspondence with many unutterable experiences, vividly felt or darkly recognised, in our deepest bosom. It seems as if occasionally the poppied drug or other oblivious antidote
9 Churchill, Mount Lebanon, vol. ii. ch. 12.