But the other theory, what of that? The other theory is more to the point. It assumes that the Saint Nicholas who was Bishop of Myra is the Santa Klaus of modern Christmas, whom he pre-figured in the fact that he appeared in the night-time and secretly made valuable presents to the children of a certain household.
Here is some appearance of truth. In the first place there can be no doubt that Santa Klaus and Saint Nicholas are the same name. Indeed to this day our Christmas saint is known either as Santa Klaus or Saint Nicholas, Klaus in Dutch being “short and sweet” for Nicholaus, and, as such, the same as our Nick for Nicholas.
But, after all, there seems to be little likeness in other respects between the saint of the legend and the modern patron of the Christmas season. What connection is there between a single case of charity, performed at no particular time, with the splendid and widespread generosity of Santa Klaus, who every Christmas eve loads himself down with presents for the little ones he loves, and finds means to distribute them all over the land in a single night?
As the answer is not apparent on the surface, let us turn to the other legend. We shall have to confess however that the story of the three schoolboys miraculously restored to life after they had been cut up and salted down, helps us even less than does the story of the three purses. It is simply one of a whole group of stories wherein Saint Nicholas appears as the friend and benefactor of children. In this respect only does he resemble our Santa Klaus.
In all the characteristics which modern painters and story tellers, in America, in Holland and in Germany, have bestowed upon the jolly saint of the Christmas season he differs entirely from the slender and even emaciated Nicholas, clad in the robes of a bishop, with a mitre on his head and a crozier in his hand, whom the early painters were fond of depicting.
So the legends of Saint Nicholas afford but a slight clew to the origin of Santa Klaus,—alike, indeed, in name but so unlike in all other respects.
Let us turn elsewhere. In Germany and to a certain extent in America the name Christ-Kinkle or Kriss-Kingle is looked upon as another name for Santa Klaus. But in fact history teaches us that is a far different Being, though the two have been welded into one in the popular imagination.
Christ the giver.
Painting by Murillo.
A very small knowledge of German reveals the fact that Christ-Kinkle is simply a “corruption” or mistaken pronunciation of the German word Christ-Kindlein which in English means Christ-child. Now the connection of the Christ-child with the gift-giving season is obvious enough. In the first place He is the hero of Christmas day itself. Born a human child He ever preserved a great love for young people.