‘May the wonderful Counsellor and great Preserver of men, guide the king by his divine wisdom; protect him by his power; give him health and length of days here, and eternal felicity hereafter. And so bless his royal offspring, that they may never fail to adorn the throne with a successor endowed with piety and virtue.’
To this address the king was pleased to give this gracious answer:
‘I am well satisfied with the marks of duty you express in your address, and you may be assured of my protection.’
The address being read, G. Whitehead spoke to this effect:
‘Thou art welcome to us, king George; we heartily wish thee health and happiness, and thy son the prince also. King William III. was a happy instrument in putting a stop to persecution, by promoting toleration, which being intended for the uniting the king’s Protestant subjects in interest and affection, it hath so far that effect as to make them more kind to one another, even among the differing persuasions, than they were when persecution was on foot. We desire the king may have further knowledge of us and our innocency; and that to live a peaceable and quiet life in all godliness and honesty, under the king and his government, is according to our principle and practice.’
G. Whitehead having thus spoken, his name was asked; whereupon he answered, ‘George Whitehead.’ And having it upon his mind to see the prince also, and intimating his desire to a lord who was gentleman to the prince’s bed-chamber, he made way to it; and thus G. Whitehead, with some of his friends, got access; and they were introduced by one of the prince’s gentlemen into a chamber, where the prince met them; and then G. Whitehead spoke to him, the substance of which was as followeth:
‘We take it as a favour that we are thus admitted to see the prince of Wales, and truly we are very glad to see thee; having delivered our address to the king, thy royal father, and being desirous to give thyself a visit in true love, we very heartily wish health and happiness to you both; and that if it should please God thou shouldest survive thy father, and come to the throne, thou mayest enjoy tranquillity and peace, &c.
‘I am persuaded, that if the king thy father, and thyself, do stand for the toleration for liberty of conscience to be kept inviolable, God will stand by you.
‘May king Solomon’s choice of wisdom be thy choice, with holy Job’s integrity and compassion to the oppressed; and the state of the righteous ruler commended by king David, viz. he that ruleth over men must be just, ruling in the fear of God; and he shall be as the light of the morning, when the sun riseth, even a morning without clouds, as the tender grass springing out of the earth by clear shining after rain.’ This speech was favourably heard by the prince.
It was not long after the king’s coming over, that Dr. Gilbert Burnet, bishop of Salisbury, the renowned author of the History of the Reformation in England, died. He generally had showed himself moderate, and had written very plainly against persecution in matters of faith, especially in his ‘Apology for the Church of England,’ first printed in Holland in the year 1688, and afterwards also in England, wherein among other things, he said, ‘I will not deny, but many of the dissenters were put to great hardships in many parts of England; I cannot deny it, and I am sure I will never justify it. And I will boldly say this, that if the church of England, after she is got out of this storm, will return to hearken to the peevishness of some sour men, she will be abandoned both of God and man, and will set both heaven and earth against her.’