Страница - 353 Страница - 355 Quakers, so called in scorn, i. [18] . —— the reasons for their plain carriage and speech, which prove the occasion of great trouble and persecution to them, i. [32] . —— some priests convinced, i. [37] . —— first so called at Derby, the origin of the name, i. [39] . —— given by the independents, i. [118] . —— are falsely charged with denying that Christ suffered at Jerusalem, i. [53] . —— their first meeting in Swarthmore was in judge Fell’s house, i. [74] . —— they meet with great and grievous sufferings, i. [77] . —— by patience surmount difficulties, and become numerous, i. [79] . —— they never resist their persecutors, in imitation of the primitive Christians, i. [86] . —— by what means they became so numerous in early times, and why they went so frequently to steeple-houses, &c. i. [91] . —— they at first lose their business, but it afterwards increases, i. [93] . —— meetings settled in most parts of the North, above sixty ministers are raised among them, they are imprisoned, whipped, &c. under various pretences, are branded for witches, i. [97] . —— many books are written against them, which are confuted by E. Burrough and F. Howgill, i. [101] . —— all manner of insolence and violence used against them at Bristol, i. [101] . —— charged with being of the Franciscan order, but refute it, i. [105] . —— O. Cromwell’s character of them, i. [117] . —— justices and other officers displaced for owning them, i. [117] . —— offer to lie in prison for their brethren, but refused and threatened, i. [207] . —— their tongues to be bored through with a hot iron, for returning a third time to New England, i. [217] . —— their great sufferings, and on what account, i. [230] . —— their charity to the poor commended, i. [274] . —— their mutual Christian love, i. [228] . —— some of their principles, i. [250] , [258] , [300] , [309] . —— why they meet together, i. [281] . —— some of them had before the lords, 700 of them set at liberty by king Charles II. i. [284] . —— are persecuted afresh on the insurrection of the fifth monarchy-men, i. [285] . —— are not deterred from doing their duty by any sufferings, ii. [26] , [30] . [182] .—— suffer unmoved the spoil of goods, ii. [247] . —— their perseverance and steadfastness till they obtain liberty, ii. [295] . —— name of Quakers not assumed but given, and how far used by them, among themselves they are distinguished by that of Friends, ii. [309] . —— reasons against the schism bill, ii. [322] . —— Yearly meeting Epistle, ii. [328] . Queries of E. Burrough to the friars and nuns at Dunkirk, i. [232] . —— mostly political, proposed to the Quakers, by an eminent royalist, supposed to be the earl of Clarendon, i. [271] . —— answered by E. Burrough, i. [271] . —— to the Pope and Papists, written by G. Fox, done into Latin by W. Sewel, and sent to Rome, ii. [178] et. seq. R. Rigge, Ambrose, convinced by G. Fox, i. [97] . —— imprisoned at Basingstoke, i. [156] . —— travels, imprisoned at Melcomb Regis, whipped at Southampton, afterwards imprisoned at Horsham, and premunired, i. [354] . Ranters, confuted by G. Fox; some of them convinced by him at Twy Cross, i. [114] . Rawlinson, capt. Wm. his cruelty to M. Halhead, i. [89] . Reckless, John, sheriff at Nottingham, convinced by G. Fox, and becomes a preacher, i. [35] . Recreations, the principle of the Quakers as to them, ii. [303] . Ree, Richard, one of the first Scotch preachers among the Quakers, i. [112] . Reformation, small at first, proceeds by degrees, began in England under king Henry VIII. i. [14] , [15] . Regeneration the work of God’s spirit, i. [139] . —— a sermon concerning it, by W. Dewsbury, ii. [225] . Religion imposed by force fills the land with hypocrites, i. [215] . Religion, Christian, depends not alone on the historical knowledge of Christ, i. [230] . Remorse on a death-bed for cruelly smiting a Quaker, i. [85] . Resurrection, the belief of the Quakers concerning, ii. [308] . Revelation, divine, how it is known to be such, ii. [147] . —— by dreams, ii. [153] . —— in the minds of the prophets by inward inspiration, ii. [152] . —— certain without any outward miraculous demonstration, ii. [153] . Revenge, not desired but refused by the professors of the light, i. [372] . Rich, Robert, a merchant of London, writes to parliament in vindication of James Nayler from the guilt of blasphemy, i. [161] . —— his behaviour to him at the execution of his sentence, i. [164] . —— joins John Perrot in his extravagancies, and afterwards quits his former profession, i. [318] . Ripan, mayor of Lancaster, convinced by G. Fox’s speech at the sessions there, i. [78] . Robertson, Thomas, and Josiah Coale, imprisoned in Bristol for attempting to speak in a steeple-house, i. [105] . Robinson, justice, kind to G. Fox, i. [61] . —— colonel, a justice, and a cruel persecutor of the Quakers; his dreadful exit as he went fanatic hunting, i. [411] . [195] .—— Thomas refusing the oath of abjuration, is imprisoned and cruelly used; being released goes to Portsmouth, i. [156] . —— Wm. taken up at Boston, in New England, is cruelly whipt and banished, but not leaving the country, is again taken up and imprisoned, i. [250] . —— brought before the court, receives sentence of death, i. [251] . —— his behaviour and execution, i. [255] . —— his and M. Stevenson’s dead bodies used inhumanly, i. [257] . Rogers and Crisp, separatists, ii. [190] . Rome, church of, not led by the good, but by the evil spirit, i. [215] . Rouse, John, his right ear cut off in the house of correction in Boston, New England, and afterwards whipped, i. [219] . Rudyard, Thomas, a lawyer, is prosecuted for writing a book showing the right of juries, &c. for pleading the cause of the oppressed, ii. [109] . Rulers, an expostulation with them touching their duty, i. [169] . S. Sacrament, that word not found in Scripture. The Quakers’ belief concerning bread and wine, i. [280] . Sale, Richard, so violently thrust into a strait hole, called Little Ease, in West Chester prison, that he soon after died, i. [228] . Salt, Wm. imprisoned at Ives, i. [148] . Salthouse, Thomas, travels with M. Halhead to Bristol; they are imprisoned there, i. [131] . —— the cause of it, and are brought to trial, i. [133] . —— fined and sent to Bridewell on false or frivolous pretences, i. [134] . Salutations. See greetings, i. [32] . Sanders, Mary, convinced, servant to the protector’s wife, i. [100] , [183] . Sawyer, Sarah, at her house in Aldersgate street was the first settled meeting of the Quakers in London, i. [101] . Sawrey, John, a justice, the first persecutor in the north, his cruelty to G. Fox, i. [76] . —— G. Fox’s prophetical letter to him, i. [80] . —— he is drowned, i. [81] . Scarth, Philip, a priest convinced by G. Fox; becomes a preacher among the Quakers, i. [60] . Schism bill passed, ii. [322] . Schurman, Anna Maria, some account of her life, ii. [164] . Scoffer, a remarkable judgment upon one, i. [264] . —— others convinced and converted, ii. [294] . Scot, Patience, a girl of eleven years old sent to prison, i. [247] . Scotch priest, who had threatened G. Fox’s life, afterwards becomes a Quaker, i. [60] . Scotland, visited by M. Halhead and J. Lancaster, and by C. Evans and S. Cheevers, i. [111] . —— also by S. Crisp, i. [246] . —— meetings settled at Drombowy, Heads, Garshore, Edinburgh, and Aberdeen, i. [112] . —— first Scotch preachers of the Quakers, i. [179] . —— Quakers persecuted there, ii. [172] . [31] , [78] , [281] .Seal, Peter, mayor of Southampton, his cruelty to A. Rigge, soon after which he dies, i. [156] . Sedbergh, G. Fox preaches in a meeting of Separatists there, and convinces most of them, i. [67] . Semper Idem, a popish book, so called, answered by Edw. Burrough, i. [309] . Separation of Wilkinson and Story, the rise and progress of it; it disappears, ii. [189] . Separatists from the church of England persecuted, afterwards become persecutors, i. [18] . Several meeting-houses erected at London, i. [101] . Sewel, Jacob Williamson, the author’s father, and Judith Zinspenning, his mother, convinced by W. Ames, i. [190] . Shattock, William, a shoemaker in Boston in New England, hauled to the house of correction, cruelly whipped and kept to work, i. [216] . —— Samuel, banished New England on pain of death, afterwards carries the king’s mandamus to New England, to prevent further persecution of the Quakers, i. [306] . Sheriff of Lincoln contending against G. Fox is convinced and travels with him, i. [113] . Shipwrecks, G. Fox writes respecting the wickedness of making spoil of them, i. [264] . Signs, T. Aldam, a sign to O. Cromwell, and a broken pitcher to the parliament, i. [207] . —— R. Huntingdon to Presbyterians and Independents, i. [284] . —— an English woman to the French Protestants at Dieppe, ii. [58] . —— T. Ibbitt to London, ii. [64] . —— S. Eccles to Papists at Galloway, ii. [90] . Sin, a freedom from it, asserted by G. Fox, i. [37] . —— for which he is imprisoned six months, i. [38] . —— the guilt and power of it taken away by Christ, i. [44] . —— pleaded for by professors, i. [45] . Singing psalms scrupled by G. Whitehead, i. [107] . —— reasons against it, i. [108] . —— principle of Quakers concerning singing in churches, ii. [308] . Smith, Humphrey, and others abused and hauled to prison from a meeting, i. [154] . Snake in the Grass, an anonymous book, written chiefly against the Quakers, answered by G. Whitehead and J. Wyeth, ii. [279] . Soldiers, one at Nottingham, denying that Christ suffered at Jerusalem refuted by G. Fox, i. [53] . —— a remarkable passage of some of them, i. [75] . —— one at Ulverstone cruelly beaten for taking part with G. Fox, i. [76] . Somerdykes, gentlewomen followers of Labadie visited by and discourse with Wm. Penn, ii. [164] . Souls, some who asserted that women have none, refuted by G. Fox, i. [24] . Southwick, Laurence and Cassandra, their sufferings, i. [195] . —— two of their children ordered to be sold for their fines, i. [247] . Southwick, Josiah, his Christian magnanimity, is whipped through three towns and turned into the wilderness, i. [362] . Southwark, meetings disturbed there, i. [385] . Spirit of God wrought gloriously in the martyrs at the reformation, i. [15] . —— its teaching, &c. owned by them and other reformers, and by Calvin, i. [15] , [16] . —— a measure of it afforded to all men, i. [32] . [78] .—— who are guided by it, i. [139] . —— how to know if we are led by it, i. [280] . —— thereby we come to believe the Scriptures come from God, ii. [144] . Staples, Benjamin, see Thomas Goodair. Stealing goods, &c. not punished with death by the law of God, i. [418] . Steeple-houses, why public churches are so called by Quakers, i. [75] . —— they are improperly termed churches, i. [289] . —— why the Quakers do not frequent them, ii. [16] . Stephens, Nathaniel, priest of Drayton, i. [21] . —— at his instance the people stone G. Fox and his friends out of the town, i. [37] . Stevenson, Marmaduke, imprisoned at Boston, and banished, i. [250] . —— again apprehended and imprisoned, i. [251] . —— receives sentence of death; his account of his call to Boston, i. [252] . —— his execution, i. [255] . Stoddard, Amos, convinced by G. Fox, i. [29] . Stordy, Thomas, resigns an impropriation; his sufferings and pious end, ii. [193] . Stranger, Hannah, writes extravagant letters to J. Nayler, i. [158] . Stubbs, John, convinced by G. Fox in Carlisle prison, and becomes a minister, i. [97] . —— meets with W. Caton, i. [120] . —— travels with him, i. [121] . Stubbs, John, and S. Fisher, are at Rome, i. [282] . —— J. S. having been in Turkey returns to England, i. [350] . Sufferings of friends represented to the protector by G. Fox and S. Pyot, i. [183] . —— by E. Burrough in a letter, i. [184] . —— and by him to R. Cromwell, i. [212] . —— in New England unparalleled, i. [216] . —— account of, published and offered to the parliament, i. [228] . —— a relation of them since the restoration published and presented to the king and parliament, ii. [180] . —— in Barbadoes, ii. [263] . Sultan, Mahomet IV. favourably receives a message from Mary Fisher, and dismisses her with respect, i. [283] . Supper, Lord’s, so called, see water-baptism. Swearing, unlawful for Christians, i. [113] , ii. [3] . —— denied by the Waldenses and primitive Christians, ii. [17] . —— arguments against it, ii. [62] . —— a representation of the Quakers’ case of not swearing given to the members of parliament, ii. [258] . T. Taylor, bishop, his thoughts respecting heresy, drunkards, &c. i. [318] . Teachers of the world preach for hire, i. [62] . —— described and expostulated with, i. [170] . Temples of God, not churches or steeples so called, but his people’s hearts, i. [23] , [60] . Time-servers no ministers of Christ, ii. [18] . [91] .—— that they are now abolished; a dispute; about 100 suffer for not paying them, i. [140] . —— a motion to abolish them, i. [234] . —— a law concerning them, i. [287] . —— doctrine of the Quakers concerning them, ii. [303] . Tongues and languages, the beast has power over them, i. [198] . Travelling to and fro, the practice of Christ and his apostles in preaching the word and doing good, i. [140] . Trigg, Hannah, a maid of 15, sentenced to banishment, dies in prison, ii. [31] . Trinity, the word not found in the Scriptures, i. [133] . Trooper, one at Derby convinced by G. Fox; speaks boldly among the soldiers, is wonderfully preserved and lays down his arms, i. [53] . Truth of the Scriptures, how known, i. [281] . Triers of spirits, that know not of what spirit themselves are, silenced by G. Fox, i. [54] . Trial of John Crook, i. [387] . —— of many prisoners at Worcester, i. [417] . —— of G. Fox, ii. [3] . —— of F. Howgill, ii. [9] , [14] . —— of eight friends at Hertford, ii. [26] . —— of W. Penn and W. Mead, ii. [101] . Tumults at Bristol, in which the Quakers suffer greatly, i. [101] . U./V. Vane, sir Henry, chairman of a commitee where many friends are tried, i. [214] . —— he is tried, found guilty, and beheaded on Tower-hill, i. [355] . Vickris, Richard, imprisoned at Bristol, i. [290] . Unfaithfulness, the fruit of it, i. [370] . Upshal, Nicholas, member of the church of Boston, in New England, gives 5s. a week for the liberty of taking victuals to two Quaker women in prison, i. [182] . —— is fined, imprisoned, and banished, for speaking against persecution; kindness of an Indian prince to him, i. [182] . Usage of such as for conscience-sake could not follow the ordinary custom, i. [32] . W.