At that time there was in prison an inn-keeper, with his family, being accused of a murder: now the brother of him that was either murdered, or lost, could not enjoy some land, except he could prove that his brother was dead; and in order thereto, he brought a fellow into the prison, who said, he would prove that the man was killed at such an inn, and buried under a wall: and he accused the inn-keeper and his wife, their man and maid, and a smith, to be guilty of this murder; they being already in prison. Barbara having heard of this, found means to go to this desperate fellow: and asked him how he could conceal this murder so long, when he was, according to law, as guilty of it as any of them, if what he said were true. At this question he trembled so exceedingly, that his knees struck one against another; and he confessed that he never before saw the people with his eyes, nor ever was at the place in his life, nor knew anything of it, but only he was drawn in by the man that was to have the land, and was persuaded to witness the fact. Other prisoners heard this confession also, and Barbara sent to the deputy, desiring him to send down his priest, that he might hear the said confession. The priest came, and the fellow confessed the same to him as he had done to Barbara; and he once also confessed the same before the judge. But afterwards he eat his words; for the man that had induced him, came every day, and made him drink plentifully, and also caused the jailer to lock up Barbara, that she might not come to him. Then she wrote to the inn-keeper, and his wife, and man, and judge Pepes, and told him the day of his death did draw nigh, wherein he must give an account of his actions; and that therefore he ought to take heed, that he did not condemn innocent people, having but one witness, in whose mouth so many lies were found, the others all saying they were innocent. For all that, the judge went on, and condemned all the accused, and the accuser also, as conscious to the crime. Hereupon a priest came to speak with the maid that was condemned, and was in the same prison with Barbara, but she would not see him, saying, ‘Nay, he can do me no good; I have done with man for ever: but God, thou knowest that I am innocent of what they lay to my charge.’ But, however, they were all hanged, and the witness first, probably for fear he should have made another confession after he had seen the others hanged.

Now some friends of Barbara, viz. Sir William King, colonel Fare, and the lady Brown, hearing she was in prison, came to see her, and afterwards went to the aforementioned judge, to get her released: but when they came to him, he told them, that he was afraid of his life. At which they laughed, and said, they had known her from a child, and there was no harm in her at all. And being all very earnest to get her liberty, they at last obtained it. Then she went to the steeple-house where this judge was, and cleared herself of him. He being come home, went to bed, and died that night. The noise of which sudden death being spread, it made people say, that Barbara had been a true prophetess unto him.

She now went to Limerick, where she was put into prison, but after a while being released, she took shipping for England again; and at sea was robbed of all that she had, by a privateer, who, coming on board, took the master away, until he should pay them a sum of money, for the ship and goods; but she came safe to England. She travelled at her own charge, paying for what she had.

But leaving her, I will return to Miles Halhead, who, as he was following the plough, in the beginning of this year, felt a motion to go to London. Taking York and Hull in his way, and passing thence through Lincolnshire and Leicestershire, he came to the city of London, from whence, after some stay, he went to Bristol with Thomas Salthouse, and so to Exeter and Plymouth, where he suffered much persecution, and was imprisoned. He writ about that time a letter to his wife, which I think worth the while to insert here, and was as followeth.

Anne Halhead,

‘My dear heart, my dear love in the bowels of love, in the Lord Jesus Christ, salutes thee and my children. My soul, my soul is poured forth in love to thee daily, and the breathings, of my soul to my Father is for thee, that thou mayest be kept in the fear of the Lord, and in his counsel daily, that so thou mayest come to rest and peace, that is laid up for all that fear him, and walk in obedience to the light that Jesus Christ hath enlightened them withal. So my dear heart, I declare to thee, in the presence of the living God, who is Lord of heaven and earth, and before men and angels, there is no other way that leads to peace, and eternal rest, but walking in obedience to the light that comes from Jesus Christ, and of this light thou hast received a measure. Therefore my dear heart, be faithful to the Lord in what is made known unto thee, that thou mayest come to witness true peace and rest, that eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what is laid up for all them that fear him. So, my dear heart, as I have found peace and eternal rest to my soul from the Lord, so I am moved of the Lord in love to thy soul, to show thee the way that leads to peace and eternal rest; which way is Christ, who is the light, and the way that leads to the Father, from whence all light comes; and of this light which comes from Christ, I bear record thou hast received a measure. Therefore, in dear love, I exhort thee to walk in obedience to thy measure, which thou hast received from the Lord. So, in the presence of the Lord God do I declare, that walking in obedience to this light that comes from Christ, is the way that leads to eternal rest and peace. Therefore, as thou tenderest the eternal good of thy soul, be faithful to the light that comes from Christ, which light beareth witness against lying, and swearing, and vain talking, and all manner of evil. So, my dear wife, in bowels of dear love to thy soul, which is more precious than all the world, have I showed thee the way; if thou wilt walk in it, it will lead thee into the eternal covenant of life and peace. So, my dear wife, in love, in love I have cleared my conscience to thee, in the presence of the living God, as a true and faithful husband to thee, desiring thy eternal good and welfare as my own, the Lord God is my witness. Dear wife, remember my dear love to all my friends and countrymen, according to the flesh; for I desire the eternal good and welfare of you all, and that you all may come to believe in the light in your own consciences, which Jesus Christ hath enlightened you with; which light bears witness against lying, and swearing, and all manner of evil. This is the light of Christ, and walking in obedience to this light is the way that leads out of sin and evil, up to God eternal, blessed for evermore: and he that acts contrary to this light in his own conscience, it is his condemnation. Now, dear friends, while you have time prize it.

Thy husband, and a lover of thy soul,
MILES HALHEAD.’

Wiltshire, the 7th of the Third month, 1655.

This year also he writ the following epistle to his fellow-believers.

Dearly beloved friends and brethren,