‘And because the passion and uncharitableness of the times have produced several opinions in religion; by which men are engaged in parties and animosities against each other, which, when they shall hereafter unite, in a freedom of conversation, will be composed, or better understood; we do declare a liberty to tender consciences, and that no man shall be disquieted, or called in question, for differences of opinion in matter of religion, which do not disturb the peace of the kingdom; and that we shall be ready to consent to such an act of parliament, as, upon mature deliberation, shall be offered to us for the full granting of that indulgence.

‘And because, in the continual distractions of so many years, and so many and great revolutions, many grants and purchases of estates, have been made to, and by, many officers, soldiers, and others, who are now possessed of the same, and who may be liable to actions at law upon several titles, we are likewise willing that all such differences, and all things relating to such grants, sales, and purchases, shall be determined in parliament; which can best provide for the just satisfaction of all men who are concerned.

‘And we do further declare, that we will be ready to consent to any act, or acts of parliament, to the purposes aforesaid, and for the full satisfaction of all arrears due to the officers, and soldiers of the army, under the command of general Monk; and that they shall be received into our service, upon as good pay and conditions as they now enjoy.

‘Given under our sign manual and privy signet at our court at Breda, this 14th day of April, 1660, in the Twelfth year of our reign.’

The original of this declaration was sent to the House of Lords, and a duplicate in a letter to the House of Commons; and repeated and sent in a letter to General Monk, the council of state, and the officers of the army. Hereupon it was resolved by the parliament, to prepare an answer; and both in the House of Lords, and in the House of Commons, it was voted to proclaim king Charles at Whitehall, and in London, as lawful sovereign of his kingdoms, which was done on the 8th of the month called May.

Now the king, who by the Spaniards was invited to return to Brussels, and by the French to come to Calais, chose, at the pressing invitation of the States-general of the United Provinces, to go by Holland: and so he went, with the yachts of the States, to Rotterdam, and from thence with coaches to the Hague; where having staid some days, he took shipping at Schevelinghen for England, and made his entry at London on the anniversary of his birth-day. Thus we see Charles the Second, (who not long after was crowned,) restored, not by the sword, but by the marvellous hand of the Lord.

About this time G. Fox the younger came to Harwich, where he was hauled out of a meeting, and imprisoned under a pretence of having caused a tumult. But to give to the reader a true sight of the matter, I must go back a little.

About four years before this time, some of the people called Quakers, being come into the said town, one of them spoke a few words by way of exhortation to the people that came from the steeple-house; and passing on, he and those with him went to an inn. The mayor hearing thereof, sent to them, commanding that they should depart the town, which they did after a short space; but about night they returned, and lodged at their inn, and the next day passed away peaceably. Not long after, the woman that kept the inn, was commanded to come before the magistrates; who threatened to take away her license, unless she promised to lodge no more such persons. But how eager soever they were for keeping out the Quakers, yet it proved ineffectual; for it seems some of those that had been spoken to in the streets, were so reached, that they came to be obedient to the inward teachings of the Lord they had been recommended to. And so a way was made for meetings there, whereby the number of those of that society began to increase. And because they could no longer comply with superstitious burials, they bought a piece of ground to bury their dead in, but met with great opposition at their burials; and once, when several came along to bury a corpse, it was by force taken from them, and set by the sea side, where having lain above ground part of two days and one night, it was privately covered by some with small stones.

In the month called May, G. Fox the younger came to Harwich, to preach the Truth there. The mayor of the town, whose name was Miles Hubbard, having heard of this, stopt several that were going to the meeting. The rude multitude seeing it, grew insolent, and made a hideous noise before the house where the meeting was kept, and some were for pulling it down. G. Fox hearing the noise, whilst he was preaching, grew very zealous, and with a mighty power was made to say, ‘Wo, wo unto the rulers and teachers of this nation, who suffer such ungodliness as this, and do not seek to suppress it.’ Some that heard him thus speaking, went and told the magistrates of it, perhaps not in the self-same words as were uttered by him. The officers then coming, the mayor commanded the constables to take the said G. Fox into custody; who hearing this, said, ‘If I have done any thing worthy of death, or bonds, I shall not refuse either; but I desire thee to show me what law I have transgressed; which thou oughtest to do, before thou sendest me to prison, that I may know for what I am sent thither.’ But the mayor told him, he should know that afterward; and so he was carried to prison. Robert Grassingham, who was shipwright of the admiralty in that port, being at the meeting, out of which G. Fox was hauled, in love went freely along with him to prison. This seemed to please the mayor, who some days before had been heard to say concerning Grassingham, ‘If I could but get him out of the town, I should know what course to take with the other Quakers.’ Some time after G. Fox was imprisoned, a mittimus was sent to the jailer, in which the prisoner was charged with causing a tumult in that borough, and disturbing the peace thereof. This mittimus was signed by Miles Hubbard, mayor, Anthony Woolward, and Daniel Smith; and these magistrates sent notice of what they had done, to the parliament, under a specious pretence, that so they might not fall into disgrace. The parliament receiving this information, issued forth the following order:

Monday, May 21, 1660.