Ever since Cortez roasted Guatemozin upon a bed of coals, to hasten his conversion to the Roman faith and quicken his memory as to the location of Montezuma’s hidden treasure, the Spanish conquerors have been building churches, shrines and chapels to the glory of the Virgin, the salvation of their own souls and the profit of their private purse. Whenever a Spaniard got in a tight place, he vowed a church, a chapel or a shrine to the Virgin or a saint. If luck was with him, he hadn’t the nerve to back down, but made some show of keeping his vow and, the work once started, there were enough other vowing sinners to push the job along. Mexican genius has found its highest expression in its many and beautiful churches, and perhaps it has been a good thing for genius that so many sinners have been ready to gamble on a vow.
THE CATHEDRAL—MEXICO CITY
When Juarez shot Maximillian he also smote the Roman Church. The Archbishop of Mexico, and the church of which he was virtual primate, had backed the Austrian invader. Even Pope Pius IX had shed benedictions on the plot. When the Republic crushed the conspirators, the Roman Church was at once deprived of all visible power. Every foot of land, every church edifice, every monastery, every convent the church owned in all Mexico was confiscated by the Republic. The lands and many buildings were sold and the money put in the National Treasury. Monks and nuns were banished. Priests were prohibited from wearing any but ordinary garb. The Roman Church was forbidden ever again to own a rod of stone or a foot of land.
So now it is, that the priest wears a “bee-gum” hat and Glengarry coat, and the state takes whatever church-edifices it wants for public use. The church of San Augustin is a public library. Many churches have been converted into schools. Others have been pulled down, and modern buildings erected in their stead. The cloisters and chapel of the monastery of the Franciscans are leased to laymen, and have become the hotel Jardin. What churches the Republic did not need to use, it has been willing to rent to the Roman hierarchy for the religious uses of the people. So many have been these edifices that, despite the government’s appropriations and private occupations, there yet remain church buildings innumerable where the pious may worship and the priesthood celebrate the mass. But the Roman hierarchy has no longer the wealth and will to keep these buildings in repair and in all of those I visited there was much dilapidation.
While it is true that the stern laws of the Republic debar the Roman Church from owning land, yet, it is said, this law is now evaded by a system of subrosa trusteeships, whereby secret trustees already hold vast accumulations of land and money to its use. And although the church cannot go into court to enforce the trust, yet the threat of dire pains in Purgatory is seemingly so effective that there is said to have been extraordinary little loss by stealing. The promise of easy passage to Paradise also makes easy the evasion of human law.
LA CASA DE AZULEJOS, NOW JOCKEY CLUB