The inn faces upon a wide plaza around which are many ancient stone and adoby buildings, for Patzcuaro is an old city and was the chief Tarascon town before Cortez and his conquestedores made it the capital of a Spanish province. On one side of the plaza is a large and towered church, while beside it stand the extensive, crumbling walls of a dismantled convent. Upon the opposite side are many little shops, and upon the other two are inns of the city with their rambling courtyards, within which gather and disperse constantly moving streams of horsemen, mule drivers and pack beasts. Patzcuaro is the gateway through which a large commerce is borne by thousands of pack animals and Indian carriers to all the country in the southwest, even to La Union upon the Pacific, a hundred miles away. Until recently, through here also passed a large portion of the traffic which crossed the Rio de las Balsas and the Cordilleras to Acapulco.
My companions for the journey are three. There is “Tio,” as we have familiarly named him, who is leader of our company. He is a giant-framed mountaineer of the middle west, who has spent a life-time in prospecting the Rocky Mountains and the Cordilleras from Canada to Central America. Like all those of that fast disappearing race, the lone prospector, he is visionary and sanguine of temperament, and a delightful companion for a plunge among the wild and lonely regions of the Cordilleras. His imagination is eternally fired by the ignes-fatui of mineral wealth, and he has discovered, exploited and lost a hundred fortunes with no lessening of the gold-silver-copper hunger which incessantly gnaws his vitals. His muscles are of iron, his voice is deep and resonant. Kindly by nature, his solitary life has made him reticent and self-contained. Only incidentally do I learn of his past. A slight scar upon the back of his right hand is all that witnesses the smashing of a mescal-infuriated Indian who once went up against him with murderous two-bladed cuchillo; a bullet graze upon his brow is his only reference to a duel-to-the-death, where, it is whispered, the black eyes of a señorita were once involved. Grim and rugged and silent he declares himself to be a man of peace, and none there are who care to disturb this tranquility. But despite his austerity, Tio has a weakness. He is not a little vain of his mastery of the idiomatic intricacies of the Iberian tongue. Nothing delights him more than to dismay a humble peon by the sonorous bellowing of a salutation put in vernacular Spanish or Tarascon. He rides beside me and acquaints me with the history, geography and probable mineral riches of the land we traverse.
THE DISMANTLED CONVENT—PATZCUARO
Then there is “El Padre” as we call him, who joins our party as our guest and for the pleasure and profit of seeing the wilder, remoter sections of the great state of Michoacan. He is virtually the Presiding Bishop of the Baptist Missionaries of Mexico, for as General Secretary he visits their different stations, handles the funds sent down by the General Board from Richmond, Virginia, and does invaluable work in organizing and directing the common propaganda. He is a native of Tennessee, a graduate of the University of that state, a cultivated, scholarly man who speaks classic Spanish and is master of local dialects as well. I find him greatly respected by the leading Mexicans whom we meet, and withal a most delightful and intelligent comrade. He is an adept at adjusting all those little comforts of the camp which only the practiced traveler can know, and by his bonhommie and courtesy wins the good will of señor and peon alike, while even the Roman padres we fall in with return his salutations with friendly greeting.
Izus Hernandes, our mozo, completes the party. He lives in Patzcuaro, where Señora Hernandes brings up his numerous brood, for he is father of eleven living children. He is short and slender, with dark black beard covering his face. His color is pale brown, and like most of the population hereabouts, he has in his veins much Tarascon blood. His manners are gentle and courteous, even suave to Tio and El Padre and myself, but his orders are sharp and peremptory to the horseboys and stablemen of the ranchos and fondas where we stop. He has spent his lifetime traversing these trails between Patzcuaro and La Union and Acapulco, driving bands of pack animals and acting as escort for parties of Dons and Doñas when trusty guards have been in demand. He supplies his own pack animals, is past master in cinching on a load, and makes all bargains and pays all bills in our behalf. He is our courier and valet of the camp combined. And he proves himself worthy of his hire—two silver pesos (80 cents United States) per day—for he never fails us throughout the trip.
Our horses have been picked with care and newly shod. Tio bestrides a mettlesome white mare, while El Padre rides a chestnut sorrel, lean and toughened to the trail and gaited with giant stride, a famous horse for fatiguing days of mountain travel. For myself has been reserved the choicest of the mount, an iron-limbed black mule—the mule is the royal and honored saddle-beast in all Spanish lands—a beast well evidencing Isus’ discerning choice.
IZUS AND EL PADRE
Our coming being expected, arrangements had been made for our further journey to the South. Our mozo was awaiting us in the courtyard of the Fonda Diligencia with the four saddle-beasts and two pack animals, a black bronco and a stout white pack mule. We carried snug folding cots, which rolled up into compact bundles, and extra food against short rations, when we should reach the borders of Guerrero. We are provided with immense Mexican sombreros, of light woven straw, which cost us fifteen centavos apiece, the high, peaked crown and wide-reaching brim protecting head and neck completely from the sun.