The climate of Toluca is colder and drier than that of Mexico City, the town being so much higher above the sea. The temperature at night, all the year round, is said to be nearly at frost, falling as low as thirty-nine degrees (Fahrenheit). In the markets to-day I have seen oranges, limes, tamarinds, apples, guavas, hawberries, three sorts of bananas, strawberries, and several other fruits I did not know, as well as fresh peas, beans, lettuce, turnips, beets, potatoes, sweet potatoes, yams, and several other edible tubers. I have also just purchased some of the celebrated Toluca lace, made by the Indians, and some pretty head shawls, (tapalos), of native make. An Indian pottery, made here, is also attractive—a brown and yellow ware, made into jars and water jugs, some of which I am sending to Kanawha.
What a land this country of temperate highlands would have become if only our Puritan and Cavalier ancestors had discovered and taken it! But the descendants of Puritan and Cavalier have at last found out the charm and richness of this great country and, little by little, are beginning to come into it, sympathetically collaborating with its people. Mexico will yet become a most potent factor in the world’s affairs. Progressive Mexicans hope for the day when Mexico will become even more closely knit to the great Republic of the North. Reactionary Mexicans, the conservatives of the Roman Church, dread and deprecate the impending change. El Mundo, chief newspaper of the ecclesiastical party, continually declaims against what it denounces as the “Peaceful Conquest,” of Los Americanos.
In Toluca there was no extensive celebration of the twelfth of December, “The Coronation day of the Virgin of Guadalupe, the Indian Madonna,” to every Indian the greatest festival of the year. In Morelia, on the contrary, just as in Patzcuaro, the town was lit up from one end to the other with electricity, with gas jets, with lanterns, with multitudes of candles, with torches. The cathedral and the many churches were trimmed with bands of fire along each cornice, up and down each belfry and tower, and all the hundreds of bells were clanged discordantly. The bells of the churches of Mexico are not swung and rung, nor have they any clappers hanging in their throats. The bells are made fast in one position, are struck with a ponderous hammer, and distract the stranger with their incessant dissonance.
The illumination of Morelia is said to be paid for from the Archbishop’s chest, although each layman is expected to set out his own candles before his door. In front of the cathedral a company of priests touched off elaborate fireworks. During the day, hundreds of Indians came into the city, even as I saw them entering Patzcuaro. They camped along the streets, cooked at little fires along the curbs, and slept wherever they happened to be. These Indians were chiefly afoot, the women brought their babies upon their backs, even the old folks were sometimes being carried along upon the shoulders of the younger men. The thronged and excited city was early awake. In fact, it never slept. And there were not only the swarms of Indians, but also groups of dashing haciendados in their high sombreros, short velvet jackets, and tight-fitting, silver-laced and buttoned pantaloones, all mingling and promenading and celebrating the fiesta of Mexico’s patron saint.
A SNAP-SHOT THROUGH A DOORWAY—TOLUCA
In Morelia no one has yet dared to sell a foot of ground to the Protestant missionaries. To do so would mean the seller’s ruin.
In Toluca the Protestant Church (the Baptists) have purchased buildings and opened a fine school for boys and girls, which is become the pride and life work of El Padre.
So many smooth and cunning scoundrels have fled to Mexico, there to hide from American justice, that the Mexican has begun to doubt us all. Hence it is doubly gratifying when one finds here honored and esteemed the better type of our enlightened citizenship like El Padre, and some others whom I have met.