Enter Hamlet.
Ham. To be, or not to be, that is the Question:
Whether 'tis Nobler in the minde to suffer
The Slings and Arrowes of outragious Fortune,
Or to take Armes against a Sea of troubles,
And by opposing end them: to dye, to sleepe
No more; and by a sleepe, to say we end
The Heart-ake, and the thousand Naturall shockes
That Flesh is heyre too? 'Tis a consummation
Deuoutly to be wish'd. To dye to sleepe,
To sleepe, perchance to Dreame; I, there's the rub,
For in that sleepe of death, what dreames may come,
When we haue shuffel'd off this mortall coile,
Must giue vs pawse. There's the respect
That makes Calamity of so long life:
For who would beare the Whips and Scornes of time,
The Oppressors wrong, the poore mans Contumely,
The pangs of dispriz'd Loue, the Lawes delay,
The insolence of Office, and the Spurnes
That patient merit of the vnworthy takes,
When he himselfe might his Quietus make
With a bare Bodkin? Who would these Fardles beare
To grunt and sweat vnder a weary life,
But that the dread of something after death,
The vndiscouered Countrey, from whose Borne
No Traueller returnes, Puzels the will,
And makes vs rather beare those illes we haue,
Then flye to others that we know not of.
Thus Conscience does make Cowards of vs all,
And thus the Natiue hew of Resolution
Is sicklied o're, with the pale cast of Thought,
And enterprizes of great pith and moment,
With this regard their Currants turne away,
And loose the name of Action. Soft you now,
The faire Ophelia? Nimph, in thy Orizons
Be all my sinnes remembred
Ophe. Good my Lord,
How does your Honor for this many a day?
Ham. I humbly thanke you: well, well, well
Ophe. My Lord, I haue Remembrances of yours,
That I haue longed long to re-deliuer.
I pray you now, receiue them
Ham. No, no, I neuer gaue you ought
Ophe. My honor'd Lord, I know right well you did,
And with them words of so sweet breath compos'd,
As made the things more rich, then perfume left:
Take these againe, for to the Noble minde
Rich gifts wax poore, when giuers proue vnkinde.
There my Lord
Ham. Ha, ha: Are you honest?
Ophe. My Lord
Ham. Are you faire?
Ophe. What meanes your Lordship?
Ham. That if you be honest and faire, your Honesty
should admit no discourse to your Beautie
Ophe. Could Beautie my Lord, haue better Comerce then your Honestie? Ham. I trulie: for the power of Beautie, will sooner transforme Honestie from what is, to a Bawd, then the force of Honestie can translate Beautie into his likenesse. This was sometime a Paradox, but now the time giues it proofe. I did loue you once
Ophe. Indeed my Lord, you made me beleeue so