Pharais; and, The Mountain Lovers

by William Sharp

For them the days had gone past, days of rapt happiness in that golden weather. Already the world had become to them no more than a dream. They went to and fro, hushed, upon the hills, each oblivious of all save the other, all save the ceaseless thrilling wonder of the pageant of the hours from dawn to moonset. That strange rapture which comes at times to isolated, visionary dreamers upon the hills, wrought a spell upon Alan. Scarce less was it upon Sorcha, and that less only, if at all, because of the second life that she sustained. The "mirdeeay" was a glamour in their eyes, in their mind, in their heart, from the hour of the waning star to the coming of night. Not all an evil thing is it to dream. The world well lost! Ah, shadowy-eyed dreamers that know the secret wisdom, it is well to dream!

None of the Strath-folk saw them now. The people murmured against them because of the tragic mystery of the deaths of Torcall Cameron and Anabal Gilchrist. Little had been learned from Murdo, and none now encountered Oona or Nial. But a dropped word, a reluctant admission, a careful evasion, from the shepherd, went far. Hints grew into a legend: soon a perverted yet not wholly misleading version of the facts became current.

On the same morning when, from the mountain-sheiling, they had seen the white mare, screaming in her madness, leap from the precipice of Sgòrr-Glan, as though full against the sun, Alan and Sorcha learned from Murdo what had happened. Below all the grief and horror of the double tragedy, there was one thing not to be gainsaid. The hand of God was here.

After their first passionate sorrow they whispered this thing the one to the other. It was ordained. God had wrought thus with the thread of all their lives. There was none to blame, neither Torcall, nor Anabal, nor the child Oona, unwitting instrument of the Divine will. Is duilich cuir an aghaidh dàn: Who can oppose Fate, who set himself against Destiny?

A strange thing, that had a terrifying significance for the Strath-dwellers, was this: never were the bodies of Torcall Cameron and Anabal Gilchrist found. The Linn was dragged, the Kelpie's Pool poled over and over, the lower reaches of Mairg Water were examined under every shelving bank, or wherever a sunken bole or submerged boulder might have caught the castaways. No trace was seen anywhere, then or later. Possibly it was true, what an old man of Inverglas averred, that there was a slope at the bottom of the Kelpie's Pool, which ran in beneath a shelving ledge, whence the water poured down a funnel-like passage into a cavern filled with stalactites, through the innumerable holes and crannies at the base of which the flow vanished even as it came.

He had this knowledge, he said, from his father before him, who in the great drought of the first year of the century had seen the Pool shrunken so that a man might stand in it and yet not be wet above the knees. "And the word of my father will not be for doubting," the old crofter added: "for he lived with God before him till he died, and now was with his own folk in Flaitheanas itself, praising Himself for evermore."

Thereafter, as was but natural, the home upon Tornideon being no more, Alan and Sorcha lived at Màm-Gorm. There was none to dispute their possession, for Torcall Cameron was without blood-kin, and all that was his was Sorcha's.

So week after week went by. Even in the Strath the people said: "It was willed." There was no man nor woman among them, even of those who were angry with Sorcha that she was not wedded before the minister—forgetful, always, that it was the minister who had refused to wed Alan and Sorcha, because of the feud between Torcall and Anabal (and, though none had inkling of it, because of the sin he knew of that lay between them, the sin that lived and moved and had its being in the person of the child Oona)—and still more who were angry with her because she came never among them, but was as one lost to the world, and she too with the second life in her, when she ought to be seeing and talking to older womenfolk—there was none among these who, in his or her heart of hearts, did not recognise that it is ever an idle thing for small wings to baffle against a great wind. It was to be: it would be. That was the unspoken refrain of all thoughts: the undertone of all comments.

The tragic end of Anabal Gilchrist, the doom that had fulfilled itself for Torcall Cameron: what was either but apiece with the passing of the ancient language, though none wished it to go; with the exile of the sons, though they would fain live and die where their fathers wooed their mothers; with the coming of strangers, and strange ways, and a new bewildering death-cold spirit, that had no respect for the green graves, and jeered at ancient things and the wisdom of old—strangers whom none had sought, none wished, and whose coming meant the going of even the few hillfolk who prospered in the màchar, the fertile meadows and pastures along the mountain bases? It was to be: it would be.

Among the old there was exceeding bitterness. An angry and a brooding pain frowned in many hearts. But, alas, what good to meet the inevitable with wailing? What had to be, surely would be. Old wifeless men, old childless women, took comfort in that bitter-sweet saying of the Psalmist: "is iad ìobairtean Dhé spiorad briste"—"the sacrifice of God is a broken spirit."