At this portent, he knew that Aodh had spoken seeingly. Truly this child was not of human parentage. So he, too, kneeled, and, bowing before her, asked if she were of the race of the Tuatha de Danann, or of the older gods, and what her will was, that he might be her servant. Then it was that the kneeling babe looked at him, and sang in a low sweet voice in Erse:
I am but a little child,
Dùghall, son of Hugh, son of Art,
But my garment shall be laid
On the lord of the world,
Yea, surely it shall be that He
The King of the Elements Himself
Shall lean against my bosom,
And I will give him peace,
And peace will I give to all who ask
Because of this mighty Prince,
And because of his Mother that is the Daughter of Peace.
And while Dùghall Donn was still marvelling at this thing, the Arch-Druid of Iona approached, with his white-robed priests. A grave welcome was given to the stranger, but while the youngest of the servants of God was entrusted with the child, the Arch-Druid took Dùghall aside, and questioned him. It was not till the third day that the old man gave his decision. Dùghall Donn was to abide on Iona if he so willed: the child certainly was to stay. His life would be spared, nor would he be a bondager of any kind, and a little land to till would be given him, and all that he might need. But of his past he was to say no word. His name was to become as naught, and he was to be known simply as Dùvach. The child, too, was to be named Bride, for that was the way the name Bridget was called in the Erse of the Isles.
To the question of Dùghall, that was thenceforth Dùvach, as to why he laid so great stress on the child, that was a girl, and the reputed offspring of shame at that, Cathal the Arch-Druid replied thus: “My kinsman Aodh of the Golden Hair, who sent you here, was wiser than Hugh the King and all the Druids of Aoimag. Truly, this child is an Immortal. There is an ancient prophecy concerning her: surely of her who is now here, and no other. There shall be, it says, a spotless maid born of a virgin of the ancient immemorial race in Innisfail. And when for the seventh time the sacred year has come, she will hold Eternity in her lap as a white flower. Her maiden breasts shall swell with milk for the Prince of the World. She shall give suck to the King of the Elements. So I say unto you, Dùvach, go in peace. Take unto thyself a wife, and live upon the place I will give thee on the east side of Ioua. Treat Bride as though she were thy spirit, but leave her much alone, and let her learn of the sun and the wind. In the fulness of time the prophecy shall be fulfilled.”
So was it, from that day of the days. Dùvach took a wife unto himself, who weaned the little Bride, who grew in beauty and grace, so that all men marvelled. Year by year for seven years the wife of Dùvach bore him a son, and these grew apace in strength, so that by the beginning of the third year of the seventh cycle of Bride’s life there were three stalwart youths to brother her, and three comely and strong lads, and one young boy fair to see. Nor did any one, not even Bride herself, saving Cathal the Arch-Druid, know that Dùvach the herdsman was Dùghall Donn, of a princely race in Innisfail.
In the end, too, Dùvach came to think that he had dreamed, or at the least that Cathal had not interpreted the prophecy aright. For though Bride was of exceeding beauty, and of a strange piety that made the young Druids bow before her as though she were a bàndia, yet the world went on as before, and the days brought no change. Often, while she was still a child, he had questioned her about the words she had said as a babe, but she had no memory of them. Once, in her ninth year, he came upon her on the hillside of Dun-I singing these selfsame words. Her eyes dreamed afar away. He bowed his head, and, praying to the Giver of light, hurried to Cathal. The old man bade him speak no more to the child concerning the mysteries.
Bride lived the hours of her days upon the slopes of Dun-I, herding the sheep, or in following the kye upon the green hillocks and grassy dunes of what then as now was called the Machar. The beauty of the world was her daily food. The spirit within her was like sunlight behind a white flower. The birdeens in the green bushes sang for joy when they saw her blue eyes. The tender prayers that were in her heart for all the beasts and birds, for helpless children, and tired women, and for all who were old, were often seen flying above her head in the form of white doves of sunshine.
But when the middle of the year came that was, though Dùvach had forgotten it, the year of the prophecy, his eldest son, Conn, who was now a man, murmured against the virginity of Bride, because of her beauty and because a chieftain of the mainland was eager to wed her. “I shall wed Bride or raid Ioua” was the message he had sent.
So one day, before the great fire of the summer festival, Conn and his brothers reproached Bride.
“Idle are these pure eyes, O Bride, not to be as lamps at thy marriage-bed.”