The life of Poggio Bracciolini

by William Shepherd

The year of the jubilee was now approaching, and the Romans, ever delighted with the frivolity of magnificent spectacles, sent a deputation to Boniface, who had studiously withdrawn from Rome, requesting him to honour his capital with his presence. With this request, Boniface hesitated to comply, alleging, as the reason of his hesitation, that the choice of magistrates, which the Roman people had lately made, was by no means pleasing to him. Unwilling to forego the amusements and profits of the approaching festival, the compliant citizens of Rome gratified the pontiff with the selection of the principal officers of state, and moreover, supplied him with a considerable sum of money. Boniface, in return for these acts of submission, vouchsafed to make his public entry into Rome; and employed the money which he had received, as the price of his condescension, in fortifying the Mole of Adrian, in modern times better known by the name of the castle of St. Angelo, and other posts, which gave him the command of the city. Thus had the Romans the satisfaction of celebrating the jubilee with extraordinary pomp, at the expense of the remnant of their liberty.[25]

A. D. 1400.—In the mean time the Florentines, being hard pressed by the duke of Milan, derived a ray of hope from the assistance of the newly-elected emperor Robert duke of Bavaria, who promised to come to their aid, with a powerful body of troops. The joy which they felt on this occasion was however but of short continuance; for soon after his entrance into Italy, the emperor was totally defeated by the duke of Milan, and the remnant of his army being driven over the mountains, was obliged to take shelter in the city of Trent. By the retreat of the imperial troops, the Florentines were reduced to the utmost extremity. Abandoned by their allies, and exposed to the inroads of their neighbours, they implored the assistance of Boniface. The pontiff, who felt deep resentment against Galeazzo on account of his seizure of several cities in the ecclesiastical state, readily entered into the views of the Florentines, and without hesitation concluded a treaty, by which he engaged to bring into the field an army of five thousand men, which was to co-operate with the Tuscan forces. But soon after the commencement of the campaign, the Florentines were happily relieved from their anxiety, by the death of their inveterate enemy Galeazzo, whose career of conquest was terminated by a fever, of which he died at Marignano,[26] on the third of September, 1402. Soon after the death of this powerful prince, many cities, of which he had at different times forcibly taken possession, were seized by various petty tyrants, who took advantage of the odium excited by the vices of his son and successor Giovanni Maria; and Boniface availed himself of the general confusion to reduce Bologna and Perugia to their ancient allegiance to the papal see.[27]

It has been already observed, that Poggio arrived in Rome in the year 1403. He was then in the twenty-fourth year of his age. At this dangerous season, though animated with a lively fancy, and stimulated by an ardent constitution, he was not allured into dissipation, by the temptations of a corrupt and luxurious court. We learn indeed from the introductory conversation of his dialogue on Avarice, that the appointments of the pontifical secretaries were not very splendid. Antonio Lusco, one of the interlocutors in that dialogue, is there represented as declaring, that their income was scarcely sufficient to maintain the dignity of their office.[28] It is probable therefore, that the scantiness of Poggio’s revenues had no unfavorable influence on his moral conduct and his studies. In the preface to his Historia disceptativa convivialis, he acknowledges, that he frequently had recourse to literary pursuits, in order to beguile the anxiety which he experienced in consequence of the narrowness of his circumstances.[29] Poverty is not unfrequently the parent of knowledge, and the stern, but salutary guardian of virtue. Whatever might be the cause, certain it is, that Poggio diligently devoted his leisure hours to study, and cultivated the acquaintance of those whose conversation might tend to the improvement of his mind. As literary pursuits had at this æra acquired the currency of fashion, the character of the scholar was frequently found united with that of the man of the world. To this circumstance we may ascribe the union of learning, politeness, and knowledge of the human heart, which shines so conspicuously in the writings of Poggio.

On the 1st October, 1404, Poggio sustained a considerable loss by the death of his patron, Boniface IX. “Nothing would have been wanting,” says Platina, “to complete the glory of this pontiff, had he not tarnished the lustre of his fame by his excessive partiality towards his relations. These flocked in crowds to Rome; and the numerous acts of simony of which they were guilty, greatly impaired the authority of the keys.”[30]

A. D. 1404.—On the death of Boniface, Cosmo, cardinal of Santa Croce, was elected to the pontificate, and assumed the name of Innocent VII. The new pontiff was by no means insensible of the merits of Poggio, whom he continued in the office to which he had been promoted by the favour of Boniface. He appears indeed to have treated him with particular kindness and respect. Poggio availed himself of his interest with Innocent, to testify the sincerity of his friendship for Leonardo Aretino, who during his residence at Florence, had been the associate of his studies, and the companion of his festive hours. Leonardo, whose paternal appellation was Bruni, derived the name of Aretino from Arezzo, in which city he was born in the year 1370. His parents, though not graced by the honours of nobility, held a respectable rank in society, and were sufficiently wealthy to be enabled to bestow on their son a good education.[31] In his early youth, Leonardo was incited to a love of letters by an extraordinary accident. A body of French troops, who were marching to Naples to assist Louis duke of Anjou in maintaining his claim to the sovereignty of that kingdom, at the solicitation of the partizans of a faction which had been banished from Arezzo, made an unexpected attack upon that city; and after committing a great slaughter, carried many of the inhabitants into captivity; and among the rest the family of Bruni. Leonardo being confined in a chamber in which was hung a portrait of Petrarca, by daily contemplating the lineaments of that illustrious scholar, conceived so strong a desire to signalize himself by literary acquirements, that immediately upon his enlargement he repaired to Florence, where he prosecuted his studies with unremitting diligence, under the direction of John of Ravenna and Manuel Crysoloras.[32] During his residence at Florence, he contracted a strict intimacy with Poggio. This intimacy was not interrupted by the separation of the two friends, which took place upon the removal of the latter to Rome. On the contrary, Poggio being informed by Leonardo, that he wished to procure a presentation to some place of honour and emolument in the Roman chancery, took every opportunity of commending his virtues, and of bringing his talents into public notice, by communicating his letters to the literary characters who frequented the pontifical court.[33] In consequence of Poggio’s address, the fame of Leonardo reached the ears of Innocent, who was induced, by his extraordinary reputation, to invite him to Rome, at which city he arrived, March 24, 1405. On this occasion the interest of Leonardo was powerfully promoted by a letter addressed to Innocent, by Coluccio Salutati,[34] the chancellor of the city of Florence, in which he detailed the merits of the young candidate in the most flattering terms. The reception which Leonardo met with on his first presentation at the pontifical court, though in some respects flattering, was on the whole inauspicious. Innocent observed to him in the presence of his courtiers, that he seemed to be in every other respect well qualified for the place to which he aspired; but that an office of great trust required more discretion than could be expected from his early years. This observation stimulated Jacopo d’Angelo, a scholar of considerable reputation, who had formerly been a rival of Leonardo in the Florentine university, to offer himself as a candidate for the office in question. The age of Jacopo was more mature than that of Leonardo, and a residence of four years in the pontifical court seemed to give a decided superiority to his claims over those of the stranger.[35] Poggio sympathized in the disappointment and anxiety of his friend. Fortunately however for Leonardo, Innocent having at this time received certain letters from the duke of Berry, determined to assign to each of the competitors, the task of drawing up an answer to them. The compositions of the two candidates being compared, the prize was unanimously adjudged to Leonardo, who was in consequence of this decision, instantly advanced to the dignity of apostolic scribe. This transaction was the means of cementing the friendship of Poggio and Leonardo, which endured, without interruption till their union was severed by death.[36]

Before his accession to the chair of St. Peter, Innocent was accustomed to blame the negligence and timidity of the Italian pontiffs, and to attribute to their incapacity the continuance of the schism which gave such occasion of triumph to the enemies of the true faith. But when he was invested with the pontifical purple, he was convinced by mortifying experience, that it was much easier to find fault with the conduct of his predecessors, than to redress the grievances of Italy, and to restore the peace of the church. [A. D. 1405.] He found himself indeed obliged to exert all his power, to repress the spirit of liberty which prompted the Roman people to demand the restitution of the capitol, the castle of St. Angelo, and of the other places of strength which had been wrested from them by the policy of his predecessors. The animosity excited in the breasts of the populace, by the refusal of Innocent to accede to these demands, was exasperated to the highest degree, by the culpable impetuosity of his nephew Lodovico, who attacking a deputation of the citizens, who had waited on the pontiff with a view of composing the differences which subsisted between him and the people, had seized eleven of their number, and put them to death. Two of these were members of the council of seven, which presided over the city, and the remaining nine were citizens of illustrious rank. Irritated by this act of cruel treachery the populace flew to arms, and revenged the death of their chiefs by the slaughter of several of the servants of the pontiff. Innocent, who was unconscious of the treachery of his nephew, was totally unprepared to resist the fury of the multitude. The pontifical residence was indeed strongly fortified; but it was not furnished with sufficient provisions to be enabled to stand a siege; and the troops of Ladislaus, king of Naples, were said to be hastening to the assistance of the insurgents. In this extremity, Innocent determined to seek his safety in flight. He accordingly left the palace, under the escort of a sufficient guard, at two o’clock in the afternoon of the sixth of August, and after a hasty march of two days, in the course of which several of his attendants died of fatigue, arrived at Viterbo.[37] Most of his servants, and among the rest Poggio and Leonardo, the latter of whom narrowly escaped falling a victim to the indiscriminate rage of the insurgents, were the companions of his flight.[38]

The Roman patriots were now masters of almost every part of the city. They were however soon dispirited, when they saw their territory laid waste by the pontifical troops, and agreed to terms of pacification with Innocent, who returned in triumph to his capital, towards the latter end of March, 1406.[39] [A. D. 1406.] The pontiff did not long enjoy this favorable reverse of fortune, as he died on the sixth of November, of the same year.[40]

When the intelligence of the death of Innocent reached France, the dukes of Berry, of Burgundy, and of Orleans, who, in the quality of regents, administered the affairs of that kingdom during the mental indisposition of Charles VI. repaired to Avignon, and conjuring Benedict XIII. to concur in putting an end to a schism which had been the source of so much scandal and calamity, proposed, that he should voluntarily divest himself of the pontificate. With a view of softening the harshness of this proposal, they engaged, that whosoever should be elected at Rome as successor to Innocent, should be obliged to take the same step. The antichristian competition being thus terminated, it was to be hoped, they said, that the assembled cardinals would agree in the election of a pontiff, who would be universally acknowledged as the legitimate head of the church. Invitations to resign dignity, splendour, and power, are seldom received with complacence. Benedict made many general protestations of his zeal for the welfare of the church, but peremptorily refused to quit the pontifical chair. Fearing that the regents would attempt to enforce their propositions by arms, he strengthened the fortifications of Avignon, in which city he was in a manner besieged for the space of some months. Being at length reduced to extremities, he embarked on the Rhone, and proceeding down that river to the Mediterranean, he fled into Spain, where he found a refuge from the power of his enemies in his native province of Catalonia.[41]

In the mean time, each of the cardinals who happened to be at Rome, at the time of the death of Innocent VII. took a solemn oath, that if in the ensuing election of a sovereign pontiff, the choice of the conclave should happen to fall upon himself, he would resign the pontificate, provided Benedict would follow his example.