No fewer than eighty individuals, professing the Protestant religion, having been discovered in Seville, were all committed to the flames, in companies of fifteen or twenty. In 1560, the same punishment was inflicted on many other eminent persons, who, at the place of execution, justly upbraided their judges with their ignorance and hardness of heart, and "resisted even unto blood," all the efforts of their persecutors to bring them again under the yoke of antichristian bondage. Among the sufferers on this occasion were eight females, of irreproachable character, and some of them distinguished by their rank and education, who were condemned to the most cruel death by their unhallowed judges. The most distinguished of these martyrs was Maria Gomez, who appeared on the scaffold along with her three daughters and a niece. After the reading of the sentence which doomed them to the flames, one of the young women went up to her aunt, from whom she had imbibed the Protestant doctrine, and, on her knees, thanked her for all the religious instructions she had received from her, implored her forgiveness for any offence she might have given her, and begged her dying blessing. Raising her up, and assuring her that she had never given her a moment's uneasiness, the old woman proceeded to encourage her dutiful niece, by reminding her of that support which their Divine Redeemer had promised them in the hour of trial, and of those joys which awaited them at the termination of their momentary sufferings. The five friends then took leave of one another with tender embraces, and words of mutual comfort. The interview between these devoted females was beheld by the members of the "holy tribunal" with a rigid composure of countenance, undisturbed even by a glance of displeasure; and so completely had superstition and habit subdued the strongest emotions of the human breast, that not a single expression of sympathy escaped from the multitude at witnessing a scene which in other circumstances would have harrowed up the feelings of the spectators, and driven them into mutiny. These, and numerous other sufferers, not only in Spain, but in every country of Europe where this tribunal had been erected, "counted not their lives dear unto them," but rejoiced, amidst torments the most agonizing, and in a death the most dreadful, that they were "considered worthy to suffer" for their Redeemer's sake.
The zeal of Philip was equally conspicuous in Portugal. Having ascended the throne of that kingdom in 1580, at a period when the office of Inquisitor-general was vacant, Philip wished to place the Inquisition of Portugal under the dominion of that of Spain. Though this attempt was unsuccessful, yet numerous acts of cruelty were committed during the reign of that monarch, on those who dissented, or were suspected to dissent, from the received doctrines of the Popish Church.
Under the protection of Philip, the Inquisition flourished also in Sicily and Malta. The audacity of the Inquisitors in Sicily had formerly raised a rebellion, which was not quelled without the greatest difficulty. Depending, however, on the court of Madrid, and supposing that all fear of the rebellion had ceased, the Inquisitors of Sicily celebrated an auto-da-fé in 1546, in which four persons were burnt in effigy. Similar ceremonies took place in 1549 and 1551. The Inquisitors now became as insolent as formerly, and treated the Sicilians of all ranks with so much severity, that a new rebellion was raised in Palermo. The viceroy succeeded in restoring tranquillity, and the Inquisitors, while under the influence of fear, were for some time more moderate, celebrating their autos-da-fé privately in the hall of the tribunal.
In regard to Malta, again, when that island belonged to the Spanish monarchy, it was subject to the Inquisition of Sicily; "but when it was given to the knights of Jerusalem," says Llorente, "it would have been contrary to the dignity of the grand-master, to permit the exercise of foreign jurisdiction in it, after having received that of ecclesiastical power from the Pope. A man was arrested in the island as a heretic, and the Inquisition of Sicily took informations on the affair. The grand-master wrote to demand them; the Inquisitors consulted the council which directed them, in 1575, not only to refuse them, but to claim the prisoner. The grand-master resolved to defend his privi leges, caused the man to be tried in the island, and he was acquitted. This act displeased the Inquisitors, who, to revenge themselves, took advantage of an occurrence which took place in the following year. Don Pedro de la Roca, a Spaniard, and a knight of Malta, killed the first alguazil of the Sicilian Inquisition, in the city of Messina. He was arrested and conducted to the secret prisons of the holy office. The grand-master claimed his knight, as he alone had a right to try him. The council being consulted, commanded the Inquisitors to condemn and punish the accused as a homicide. The Inquisitor-general communicated this resolution to Philip II., who wrote to the grand-master to terminate the dispute."
"The quarrels between the secular powers and the Inquisition," continues the same author, "were not less violent in Sicily. In 1580 and 1597, attempts were made to appease them, but without success; and in 1606, the Sicilians had the mortification of seeing their viceroy, the Duke de Frias, constable of Castile, prosecuted and subjected to their censures. In 1592, the Duke of Alva, who was then viceroy, endeavoured by indirect means to repress the insolence of the Inquisitors. Perceiving that the nobility of all classes were enrolled among the familiars of the holy office, in order to enjoy its privileges, and to keep the people in greater order, he represented to the king, that the power of the sovereign and the authority of his lieutenant were almost null, and would be entirely so in time, if these different classes continued to enjoy privileges which had the effect of neutralizing the measures of government. Charles II. acknowledged that this state of things was contrary to the dignity of his crown, and he decreed that no person employed by the king should possess those prerogatives, even if he was a familiar or officer of the inquisition. The people then began to feel less respect for the tribunal, and this was the commencement of its decline. In 1713, Sicily no longer formed a part of the Spanish dominions, and Charles de Bourbon, in 1739, obtained a bull, which created an Inquisitor-general for that country, independent of Spain; and in 1782, Ferdinand IV. who succeeded Charles, suppressed this odious tribunal."
Not contented with exercising his cruelty in every corner of his dominions, "Philip established the Inquisition also in the ships. In 1571, a large fleet having been drawn together, under the command of John of Austria, and manned with soldiers of various nations, Philip, with consent of Pope Pius V., to prevent any corruption of the faith, deputed one of the Spanish Inquisitors of Spain, to discharge the duties of his office at sea; and gave him power to preside in all tribunals, and to celebrate "acts of faith," in all places and cities to which they sailed. This erection of the Inquisition at sea, was confirmed by Pius, in a bull which he sent to the Inquisitor-general of Spain."
Instances of the conduct and cruelty of the Inquisitors will be afterwards given, in treating of their manner of proceeding towards all who are unhappily lodged within the walls of their "holy," or rather unholy edifice. In the meantime, we shall give here the following example of gross ignorance displayed by these spiritual guides, in their zeal to suppress not only true religion, but even philosophy and science, under the pretext of labouring to extinguish heresy. Galileo, the chief mathematician and astronomer of his age, was the first who applied the telescope to any valuable purpose in the science of astronomy. Having become a convert to the system of Copernicus, or what is now called the Newtonian system, that is, that the sun is the centre of motion to a number of planets, and among others the earth, which revolve round the sun at different periods, Galileo attracted the attention of the Inquisitors, was arraigned before their tribunal, and in danger of being put to death.
In order to give the reader a specimen of the manner of drawing up a criminal's indictment by the lords of the Inquisition, the following amusing extracts are taken from the libel against Galileo:—"Whereas you, Galileo, of Florence, aged 70, were informed against in the year 1615, in this holy office, for maintaining as true, a certain false doctrine, held by many, namely, that the sun is the centre of the world, and immovable, and that the earth moves round it with a daily motion; likewise, that you have kept up a correspondence with certain German mathematicians concerning the same; likewise, that you have published some letters concerning the solar spots, in which you have explained the same doctrine as true, and that you have answered the objections which in several places were made against you, from the authority of the Holy Scriptures, by construing or glossing over the said Scriptures, according to your own opinions; and finally, whereas the copy of a writing under the form of a letter, reported to have been written by you to one who was formerly your scholar, has been shown to us, in which you have followed the hypothesis of Copernicus, which contains certain propositions contrary to the true sense and authority of the Holy Scriptures:—
"Now this holy tribunal, being desirous to provide against the inconveniences and dangers which this statement may occasion, to the detriment of the holy faith, by the command of the most eminent lords, &c. of the Supreme and Universal Inquisition, have caused the two following propositions concerning the immovability of the sun, and the motion of the earth, to be thus qualified by the divines, viz.
"'That the sun is the centre of the world, and immovable, with a local motion, is an absurd proposition, false in philosophy, and absolutely heretical, because it is expressly contrary to the Holy Scriptures.