The orthodox among you are suspicious of the inroads of science, unaware of the fact that in due time it will fix upon your belief the conviction of a future spiritual existence without the shadow of a doubt. When you will have arrived at that point, your ways of morality and progress will be so much increased, that you will regard your previous advancement as trifling. To some, your science appears to lend encouragement to materialistic beliefs. This is only your half knowledge. For some time to come your discoveries will tend in that direction of thought, but all this will be superseded with a firm conviction of the existence of the Deity, and your steady approach to Him. The period of danger to you will arrive when you will have made the discovery, as we have centuries ago, of what may be described in your language as the universal diffusion of intelligence amongst all matter, inorganic as well as organic.
It may be a startling proposition to announce to you that the quality which gives you the power of abstract thought is possessed in a lower degree by, for instance, the stones which lie beneath your feet; yet such is the case, for we have demonstrated beyond a doubt that the chemical forces and affinities are nothing else but low, restricted, and insensible forms of intelligent action. The fact is best shown by the building up of organic bodies in their multiplication of cells. Each cell arranges itself in place, and makes way to its successor, under an inherited impulse of action from which it is unable to depart. What are known among you as natural forces, are merely forms of unconscious and restricted intelligences, which have only the power to act in limited directions. They both build up matter and tear it down for us. They shape the crystal with mathematical uniformity, and mark out the form of the plant with unerring precision. The character of the agency bears no proportion to the magnitude of its work. These low, unconscious forms of intelligence, which inspire the plant cell to build up its fanciful elevations, and the infinitesimal atom to seek after and embrace its affinity, are precisely the same as that which directs the sea of worlds upon their swift and unvarying paths. And yet with all their exactitude and infinity of scope, they are as much below that independent, self-conscious intelligence which guides our thoughts and actions, as the protoplasm is beneath the most highly organized and perfect form.
Your theology has degraded you with the belief that you are mendicants, enjoying the favors of life as mere concessions from an all-powerful and exacting master; and that your position in the cosmos bears a close relation to the insignificance of your material bodies, and your feeble power in the stupendous energies which surround you. Your science will elevate you with the knowledge that you are peers in the great universe, and that your stature has no comparative measure for its proportions in the height and breadth of your material world. It will teach you that by slow degrees, and through millions of ages, you have become that elimination of the spiritual out of the vast number of divided intelligences which have built up and governed your natural world; that you are the harvest and the fruition of the innumerable lower intelligences, which were sown broadcast in the beginning to do their potent work.
In pursuing these matters, your scientists will arrive at a number of important truths, entirely in opposition to some of your present apparently established theories. In your speculations touching the future state, there is a tendency which I cannot designate by any other name in your language than narrowness. You have come so recently to realize the immense sizes and distances of the heavenly bodies, that their comparison with your former constricted views in that direction has produced a sense of helplessness in the attempt to fathom these infinite spaces. But ages of contemplation will serve to broaden your views, as well as to expand your hopes. Encompassing or beside this broad universe we have evidence of a spiritual region, like the firm land bordering upon your own great ocean, which great body of water to the lower animal life within it is just as limitless and profound as the great cosmos is to yourselves.
You have but recently discovered a process of nature, by whose slow changes, animal life has been altered, and its species modified and improved. You know that the atmosphere, which encircled your Earth at the beginning, was not of a composition to support its present highly organized respiring life, and that consequently, behind the ages the only living and moving things upon your planet were the scant air-consuming creatures, who inhabited the water. Among the dark and cavernous depths of your oceans, and the slimy ooze of your rivers and lakes, were located the cradles, where nature began moulding the present graceful living and moving forms which now roam over your solid surface. The Creator’s delicate laboratory, for the beginning of animal life, was placed among the equable temperatures, and soft walls of water below the variable and desiccating atmosphere, which everywhere surmounted it. Yourselves, as well as all other living and breathing creatures, had your foundations of life laid in the waters of the earth, a fact, of whose significant reminder is, that nature has continuously provided for the protective presence of water in your embryo womb growth.
In your germal life, the universe seemed to you nothing but a vast and unlimited expanse of water. The submerged earth upon which you lay and rested, with its murky surroundings, and the expanse of sunless liquid clouds above you, was the only world and universe you knew. By what authority of reason or science then do you conclude, that the stage of evolution, which brought you out into the glorious sunshine and free air, and adapted you with the form and comprehension you possess, is the end? From the cold, sluggish, and unconscious, to the warm, alert, and intellectual, is no greater a step of progress, than the coming one, which will make clear to your understanding the mysteries of life and nature, so unknowable and unthinkable in your present immaturity. Out of your next stage of spiritual supremacy, you will look back upon the present, with all its conditions, so condemned by the contrast of better things attained, that it will be but little more to you than is now the repulsive uncanny, and incommunicable habitat of your beginning.
CHAPTER VII.
The confidential relations between our government and people have given it a parental character. It has consequently been the study of our legislation for ages past to assuage, as far as possible, those natural evils which creep in as the result of unrestricted social forces. Regarding the whole mass of our inhabitants as a family, the government could never feel that its duty was faithfully performed, while a number of its people were, relating to the ordinary enjoyments of life, in a state of suppression from any removable cause. You began your civilization, just as we began ours, by the crystallization of society into two classes. Those who at first, by thrift, acquisitiveness, or strong arms, became possessed of sufficient property to escape the necessity of daily toil for the sustenance of life; and those who, by the absence of these qualities or from other causes, were obliged from day to day to exercise their muscular and nervous energies for the benefit of those who found it profitable to use and pay for them. This condition of society is a natural and just one, and there is nothing whatever in it to prevent the largest possible amount of happiness to all. But before many ages we discovered that the interests of the property class and the labor class were not equally equipped to maintain a fair and equitable relation with each other. We found that the interests of labor in the many bore no comparison in its political weight with the great power of wealth in the few; and foreseeing that subjugation in time, of one by the other, which your experience has shown, we made wide provision against it.