Whittier was editor of the New England Weekly Review for about eighteen months, at the end of which time he returned to the farm at Haverhill, and engaged in agricultural pursuits for the next five or six years. In 1831 or 1832 he published "Moll Pitcher," a tale of the Witch of Nahant. This youthful poem seems to have completely disappeared, and Mr. Whittier will no doubt be devoutly thankful that the writer has been unable to procure a copy.
CHAPTER V.
WHITTIER THE REFORMER.
"God said: 'Break thou these yokes; undo
These heavy burdens. I ordain
A work to last thy whole life through,
A ministry of strife and pain.
'Forego thy dreams of lettered ease,
Put thou the scholar's promise by,
The rights of man are more than these.'
He heard, and answered: 'Here am I!'"
Whittier, Sumner.
On New Year's day of 1831 William Lloyd Garrison issued the first number of the Liberator from his little attic room, No. 6 Merchants' Hall, Boston. Its clear bugle-notes sounded the onset of reform and the death-knell of slavery. It called for the buckling on of moral armor. Its words were the touchstone of wills, the shibboleth of souls. Cowards and time-servers quickly ranged themselves on one side, and heroes on the other. Before young Whittier,—editor, littérateur, and poet,—a career full of brilliant promise had opened up at Hartford. But through the high chambers of his soul the voice of duty rang in solemn and imperative tones. He heard and obeyed. The cost was counted, and his resolution taken. Upon his brow he placed the lustrous fire-wreath of the martyr, well assured of his power to endure unflinchingly to the end its sharpest pains. It was the most momentous act of his life; it formed the keystone in the arch of his destinies.
The first decided anti-slavery step taken by him was the publication of his fiery philippic, "Justice and Expediency." About this time also he began the writing of his stirring anti-slavery poems, many of them full of pathos, fierce invective, cutting irony and satire,—stirring the blood like a trumpet-call, giving impulse and enthusiasm to the despised and half-despairing Abolitionists of that day, and becoming a part of the very religion of thousands of households throughout the land.