A quarrel arose between them and the herdsmen of Numitor, who stalled their cattle on the neighboring hill of the Aventine. Remus was taken by a stratagem, and carried off to Numitor. His age and noble bearing made Numitor think of his grandsons; and his suspicions were confirmed by the tale of the marvelous nurture of the twin brothers. Soon afterward Romulus hastened with his foster-father to Numitor; suspicion was changed into certainty, and the old man recognized them as his grandsons. They now resolved to avenge the wrongs which their family had suffered. With the help of their faithful comrades they slew Amulius, and placed Numitor on the throne.
Romulus and Remus loved their old abode, and therefore left Alba to found a city on the banks of the Tiber. But a dispute arose between the brothers where the city should be built, and after whose name it should be called. Romulus wished to build it on the Palatine, Remus on the Aventine. It was agreed that the question should be decided by the gods; and each took his station on the top of his chosen hill, awaiting the pleasure of the gods by some striking sign. The night passed away, and as the day was dawning Remus saw six vultures; but at sunrise, when these tidings were brought to Romulus, twelve vultures flew by him. Each claimed the augury in his own favor; but the shepherds decided for Romulus, and Remus was therefore obliged to yield.
1. REIGN OF ROMULUS, B.C. 753-716.—Romulus now proceeded to mark out the boundaries of his city. He yoked a bullock and a heifer to a plow, and drew a deep furrow round the Palatine. This formed the sacred limits of the city, and was called the Pomœrium. To the original city on the Palatine was given the name of Roma Quadrata, or Square Rome, to distinguish it from the one which subsequently extended over the seven hills.
Rome is said to have been founded on the 21st of April, 753 years before the Christian era.
On the line of the Pomœrium Romulus began to raise a wall. One day Remus leapt over it in scorn; whereupon Romulus slew him, exclaiming, "So die whosoever hereafter shall leap over my walls." Romulus now found his people too few in numbers. Accordingly, lie set apart on the Capitoline Hill an asylum, or a sanctuary, in which homicides and runaway slaves might take refuge. The city thus became filled with men, but they wanted women, and the inhabitants of the neighboring cities refused to give their daughters to such an outcast race. Romulus accordingly resolved to obtain by force what he could not obtain by treaty. He proclaimed that games were to be celebrated in honor of the god Consus, and invited his neighbors, the Latins and Sabines, to the festival. Suspecting no treachery, they came in numbers with their wives and children, but the Roman youths rushed upon their guests and carried off the virgins. The parents returned home and prepared for vengeance. The inhabitants of three of the Latin towns, Cænina, Antemnæ and Crustumerium, took up arms one after the other, but were defeated by the Romans. Romulus slew with his own hand Acron, king of Cænina, and dedicated his arms and armor, as spolia opima, to Jupiter. These were offered when the commander of one army slew with his own hand the commander of another, and were only gained twice afterward in Roman history. At last Titus Tatius, the king of Cures, the most powerful of the Sabine states, marched against Rome. His forces were so great that Romulus, unable to resist him in the field, was obliged to retire into the city. Besides the city on the Palatine, Romulus had also fortified the top of the Capitoline Hill, which he intrusted to the care of Tarpeius. But his daughter Tarpeia, dazzled by the golden bracelets of the Sabines, promised to betray the hill to them "if they would give her what they wore on their left arms." Her offer was accepted. In the night-time she opened a gate and let in the enemy, but when she claimed her reward they threw upon her the shields "which they wore on their left arms," and thus crushed her to death. One of the heights of the Capitoline Hill preserved her name, and it was from the Tarpeian Rock that traitors were afterward hurled down. On the next day the Romans endeavored to recover the hill. A long and desperate battle was fought in the valley between the Palatine and the Capitoline. At one time the Romans were driven before the enemy, when Romulus vowed a temple to Jupiter Stator, the Stayer of Flight, whereupon his men took courage and returned again to the combat. At length the Sabine women, who were the cause of the war, rushed in between them, and prayed their husbands and fathers to be reconciled. Their prayers were heard; the two people not only made peace, but agreed to form only one nation. The Romans dwelt on the Palatine under their king Romulus, the Sabines on the Capitoline under their king Titus Tatius.[4] The two kings and their senates met for deliberation in the valley between the two hills, which was hence called Comitium, or the place of meeting, and which afterward became the Roman Forum. But this union did not last long. Titus Tatius was slain at Lavinium by some Latins to whom he had refused satisfaction for outrages committed by his kinsmen. Henceforward Romulus ruled alone over both Romans and Sabines. He reigned, in all, thirty-seven years. One day, as he was reviewing his people in the Campus Martius, near the Goat's Fool, the sun was suddenly eclipsed, and a dreadful storm dispersed the people. When daylight returned Romulus had disappeared, for his father Mars had carried him up to heaven in a fiery chariot. Shortly afterward he appeared in more than mortal beauty to the senator Proculus Sabinus, and bade him tell the Romans to worship him under the name of the god Quirinus.
As Romulus was regarded as the founder of Rome, its most ancient political institutions and the organization of the people were ascribed to him by the popular belief.
(i.) The Roman people consisted only of Patricians and their Clients. The Patricians formed the Populus Romanus, or sovereign people. They alone had political rights; the Clients were entirely dependent upon them. A Patrician had a certain number of Clients attached to him personally. To these he acted as a Patronus or Patron. He was bound to protect the interests of the Client both in public and private, while the Client had to render many services to his patron.
(ii.) The Patricians were divided by Romulus into three Tribes; the Ramnes, or Romans of Romulus; the Tities, or Sabines of Titus Tatius; and the Luceres, or Etruscans of Cæles, a Lucumo or Etruscan noble, who assisted Romulus in the war against the Sabines. Each tribe was divided into 10 curiæ, and each curiæ into 10 gentes. The 30 curiæ formed the Comitia Curiata, a sovereign assembly of the Patricians. This assembly elected the king, made the laws, and decided in all cases affecting the life of a citizen.
To assist him in the government Romulus selected a number of aged men, forming a Senate, or Council of Elders, who were called Patres, or Senators. It consisted at first of 100 members, which number was increased to 200 when the Sabines were incorporated in the state. The 20 curiæ of the Ramnes and Tities each sent 10 members to the senate, but the Luceres were not yet represented.