Fourth Period. From the times of the Gracchi until the downfall of the Republic.[50]—After the times of the Gracchi the following changes in military affairs may be noticed: In the first consulship of Marius the legions were thrown open to citizens of all grades, without distinction of fortune. The whole of the legionaries were armed and equipped in the same manner, all being now furnished with the pilum. The legionaries, when in battle-order, were no longer arranged in three lines, each consisting of ten maniples with an open space between each maniple, but in two lines, each consisting of five cohorts, with a space between each cohort. The younger soldiers were no longer placed in the front, but in reserve, the van being composed of veterans. As a necessary result of the above arrangements, the distinction between Hastati, Principes, and Triarii ceased to exist. The Velites disappeared. The skirmishers, included under the general term Levis Armatura, consisted for the most part of foreign mercenaries possessing peculiar skill in the use of some national weapon, such as the Balearic slingers, the Cretan archers (sagittarii), and the Moorish dartmen. When operations requiring great activity were undertaken, such as could not be performed by mere skirmishers, detachments of legionaries were lightly equipped, and marched without baggage for these special services.[51] The cavalry of the legion underwent a change in every respect analogous to that which took place with regard to the light-armed troops. The Roman Equites attached to the army were very few in number, and were chiefly employed as aids-de-camp and on confidential missions. The bulk of the cavalry consisted of foreigners, and hence we find the legions and the cavalry spoken of as completely distinct from each other. After the termination of the Social War, when most of the inhabitants of Italy became Roman citizens, the ancient distinction between the Legiones and the Socii disappeared, and all who had served as Socii became incorporated with the Legiones.
In the course of the history the Triumphs granted to victorious generals have been frequently mentioned, and therefore a brief description of them may appropriately close this sketch of the Roman army. A Triumph was a solemn procession, in which a victorious general entered the city in a chariot drawn by four horses. He was preceded by the captives and spoils taken in war, was followed by his troops, and, after passing in state along the Via Sacra, ascended the Capitol to offer sacrifice in the Temple of Jupiter. From the beginning of the Republic down to the extinction of liberty a Triumph was recognized as the summit of military glory, and was the cherished object of ambition to every Roman general. After any decisive battle had been won, or a province subdued by a series of successful operations, the general forwarded to the Senate a laurel-wreathed dispatch containing an account of his exploits. If the intelligence proved satisfactory the Senate decreed a public thanksgiving.[52] After the war was concluded, the general, with his army, repaired to Rome, or ordered his army to meet him there on a given day, but did not enter the city. A meeting of the Senate was held without the walls, that he might have an opportunity of urging his pretensions in person, and these were then scrutinized and discussed with the most jealous care. If the Senate gave their consent, they at the same time voted a sum of money toward defraying the necessary expenses, and one of the Tribunes applied for a plebiscitum to permit the Imperator to retain his imperium on the day when he entered the city. This last form could not be dispensed with, because the imperium conferred by the Comitia did not include the city itself; and accordingly the military power of the general ceased as soon as he re-entered the gates, unless the general law had been previously suspended by a special enactment.
CHAPTER XVIII.
INTERNAL HISTORY OF ROME DURING THE MACEDONIAN AND SYRIAN WARS. CATO AND SCIPIO.
The conquests of the Romans in the East had exercised a most pernicious influence upon the national character. They were originally a hardy, industrious, and religious race, distinguished by unbending integrity and love of order. They lived with great frugality upon their small farms, which they cultivated with their own hands; but they were stern and somewhat cruel, and cared little or nothing for literature and the arts. Upon such a people the sudden acquisition of wealth produced its natural effects. They employed it in the gratification of their appetites, and in coarse sensual pleasures. Some of the Roman nobles, such as Scipio Africanus, Flamininus (the conqueror of Philip), and others, acquired a love for Greek literature and art; but the great mass of the nation imitated only the vices of the Greeks. Cooks, who had formerly been the cheapest kind of slaves at Rome, now became the most valuable. A love of luxury and a general depravity gradually spread through all classes of society. A striking instance of the growing licentiousness of the times was brought to light in B.C. 186. It was discovered that the worship of Bacchus had been introduced from Southern Italy into Rome and other towns, and that secret societies were formed, which, under the cloak of this worship, indulged in the most abominable vices. A stringent inquiry was made into these practices; the most guilty were put to death; and a decree of the Senate was passed, forbidding the worship of Bacchus in Rome and throughout Italy.
Another circumstance will illustrate the manners of the times. L. Flamininus, the brother of the conqueror of Philip, and Consul in B.C. 192, took with him into Cisalpine Gaul a beautiful Carthaginian boy, to whom he was attached. The youth complained of leaving Rome just before the exhibition of the games of the gladiators. Shortly after reaching the province, when Flamininus was feasting with his favorite, a Boian chief came into the Consul's tent to implore his protection. Flamininus seized this opportunity to please the boy, and, telling him that he should be rewarded for not seeing the gladiators, he ordered an attendant to stab the Gaul, that his favorite might enjoy the dying agonies of the man.