75. The Beautiful Funeral Monuments.—If the noisy funeral customs permitted to the Athenians may repel a later day observer, there can be only praise for the Athenian tombs, or rather the funeral monuments (stëlæ) which might be set over the urns or ashes or the actual coffins. Nearly every Athenian family has a private field which it uses for sepulchral purposes: but running outside of the city, near the Itonian Gate along the road to the Peiræus, the space to either side of the highway has been especially appropriated for this purpose. Walking hither along this “Street of the Tombs” we can make a careful survey of some of the most touching memorials of Athenian life.

The period of hot, violent grief seems now over; the mourners have settled down in their dumb sense of loss. This spirit of calm, noble resignation is what is expressed upon these monuments. All is chaste, dignified, simple. There are no labored eulogies of the deceased; no frantic expressions of sorrow; no hint (let it be also said) of any hope of reunions in the Hereafter. Sometimes there is simply a plain marble slab or pillar marked with the name of the deceased; and with even the more elaborate monuments the effort often is to concentrate, into one simple scene, the best and worthiest that was connected with the dear departed. Here is the noble mother seated in quiet dignity extending her hand in farewell to her sad but steadfast husband, while her children linger wonderingly by; here is the athlete, the young man in his pride, depicted not in the moment of weakness and death, but scraping his glorious form with his strigil, after some victorious contest in the games; here is the mounted warrior, slain before Corinth whilst battling for his country, represented in the moment of overthrowing beneath his flying charger some despairing foe. We are made to feel that these Athenians were fair and beautiful in their lives, and that in their deaths they were not unworthy. And we marvel, and admire these monuments the more when we realize that they are not the work of master sculptors but of ordinary paid craftsmen. We turn away praising the city that could produce such noble sculpture and call it mere handicraft, and praising also the calm poise of soul, uncomforted by revealed religion, which could make these monuments common expressions of the bitterest, deepest, most vital emotions which can ever come to men.[*]

[*] As Von Falke (Greece and Rome, p. 141) well says of these monuments, “No skeleton, no scythe, no hour-glass is in them to bring a shudder to the beholder. As they [the departed] were in life, mother and daughter, husband and wife, parents and children, here they are represented together, sitting or standing, clasping each other’s hands and looking at one another with love and sympathy as if it were their customary affectionate intercourse. What the stone perpetuates is the love and happiness they enjoyed together, while yet they rejoiced in life and the light of day.”

Chapter XII.
Trade, Manufactures, and Banking.

76. The Commercial Importance of Athens.—While the funeral mourners are wending their slow way homeward we have time to examine certain phases of Athenian life at which we have previously glanced, then ignored. Certain it is, most “noble and good” gentlemen delight to be considered persons of polite uncommercial leisure; equally certain it is that a good income is about as desirable in Athens as anywhere else, and many a stately “Eupatrid,” who seems to spend his whole time in dignified walks, discoursing on politics or philosophy, is really keenly interested in trades, factories, or farms, of which his less nobly born stewards have the active management. Indeed one of the prime reasons for Athenian greatness is the fact that Athens is the richest and greatest commercial city of Continental Hellas, with only Corinth as a formidable rival.[*]

[*] Syracuse in distant Sicily was possibly superior to Athens in commerce and economic prosperity, although incomparably behind her in the empire of the arts and literature.

To understand the full extent of Athenian commercial prosperity we must visit the Peiræus, yet in the main city itself will be found almost enough examples of the chief kinds of economic activity.

77. The Manufacturing Activities of Athens.—Attica is the seat of much manufacturing. Go to the suburbs: everywhere is the rank odor of the tanneries; down at the harbors are innumerable ship carpenters and sail and tackle makers, busy in the shipyards; from almost every part of the city comes the clang of hammer and anvil where hardware of all kinds is being wrought in the smithies; and finally the potter makers are so numerous as to require special mention hereafter. But no list of all the manufacturing activities is here possible; enough that practically every known industry is represented in Athens, and the “industrial” class is large.[*] A very large proportion of the industrial laborers are slaves, but by no means all. A good many are real Athenian citizens; a still larger proportion are “metics” (resident foreigners without political rights). The competition of slave labor, however, tends to keep wages very low. An unskilled laborer will have to be content with his 3 obols (9 cents [1914] or $1.51 [2000]) per day; but a trained workman will demand a drachma (18 cents [1914] or $3.02 [2000]) or even more. There are no labor unions or trade guilds. A son usually, though not invariably, follows his father’s profession. Each industry and line of work tends to have its own little street or alley, preferably leading off the Agora. “The Street of the Marble Workers,” the “Street of the Box Makers,” and notably the “Street of the Potters” contain nearly all the workshops of a given kind. Probably you can find no others in the city. Prices are regulated by custom and competition; in case any master artisan is suspected of “enhancing” the price of a needful commodity, or his shady business methods seem dangerous to the public, there is no hesitation in invoking an old law or passing a new one in the Assembly to bring him to account.

[*] For a very suggestive list of the numerous kinds of Greek industries (practically all of which would be represented in Athens) see H. J. Edwards, in Whibley’s Companion to Greek Studies, p. 431.