"Ah," answered the Norman, "what day is this! How dare I stand and speak thus to you of what I ought to hide even from myself? How long have I known you?"
"How long?" replied the other, dreamily. "Friendships are made in the heart of Allah. Before the earliest star was created, before He said to the earth, 'Be,' it was destined that friend should be joined to friend, and when two such souls in the body meet face to face, they are not strangers. In each other they see a fellow that they have loved, while they dwelt as thoughts in the bosom of the Eternal."
"Yes," said Richard, caught in the pensive mood of the other, "we are friends. Why? We know not. To what end? A mystery! It is well we both believe God is good."
"He is good," said Musa, reverently, and they descended.
CHAPTER IV
HOW RICHARD WENT TO PALERMO
The yawning servants had carried the bishop from under the table, long before Baron William that night found the bottom of his last flagon. Yet early the next morning, none was more nimble and jovial than he. The Greeks did not come down to the great hall; they were fatigued, said Sylvana the old servant who had adjured Richard to rescue them during the fight. The Cæsar's wound was paining him, and he required the care of his daughter. So it was noon before Richard set eyes again on the princess, as she came into the bailey with her father on her arm, to help him into his litter. The bishop was impatient to be away. What with the clamor of the foot-boys and grooms, and the neighing of impatient steeds, there was little chance for ceremonious leave-taking. The bishop had thanks and blessings for his rescuers and hosts. The Cæsar gave a few courtly phrases of gratitude; his daughter bestowed on Lady Margaret and Eleanor each a hearty kiss, and for Richard, one smile from her bright eyes, and the words, "Fail not to wait on us, if you come to Palermo." So the troop started, leaving Richard to stare after them until the cavalcade was a speck on the roadway, and for the rest of the day to resolve many times that to Palermo he would go ere many months be sped.
But in the days that followed he was not idle. First of all the bishop's gift, the great black horse, had to be wrestled into submission; no light task, for the mighty beast would rage like a bull; but in the end the brute was conquered, and "Rollo"—such was his christening—became Richard's boon comrade and second self; dear as those horses whereof the jongleurs sang, that would snatch their masters from the midst of a host of foes, or recognize them returning home after seven years, when the riders' own wives had forgotten them. But this was the least the raid of the Berbers had brought to Richard, for he and Musa became grappled to each other by bonds of friendship that tightened each day. The Spaniard had sealed his gratitude by the gift of a Valencia hauberk, inwrought with gold wire, light almost as velvet, on whose links once the sword of Cid Campeador had turned. And Musa brought also a wonderful chessboard of rock crystal with men of silver, over whose magic squares the Norman was to puzzle many an hour; but beyond all else, Musa brought himself—more a marvel every hour to Richard Longsword. What had he not learned and done! A swordsman whose prowess in the fence tested Richard's utmost skill; a poet whose musical Arabic must have charmed many a fair brunette by the darkling Guadalquiver. He could talk of elixirs, alembics, and horoscopes. The learning of the University of Cordova was his; he could read Greek and Latin, and had a smattering of the Languedoc. Only a consistent Moslem he was not,—neither going to the mosque on Fridays, nor abstaining from wine nor remembering the fasts; and when Richard asked, "Will you turn Christian?" Musa had replied, laughing, "I am of the rationalist school of the Kalif Mamun,—reason alone is the father of religion; even the commands of Al-Koran are not fetters to bind, when reason directs otherwise."
Richard could only shake his head. Moslems, he was very sure, were likely to scorch in eternal fire, but at least he conceived they ought to be consistent in supporting their superstition, if they held to it at all. As for himself, when he compared his life and acquirements to Musa's, he grew exceeding humble; born in a camp in Campania, his boyhood spent now in this, now in another Italian or Sicilian castle, from a lad he had learned to wield a sword as became the son of a doughty sire. But he had neither the gentle troubadour's art, as the knights of Provence, nor the deeper lore of the Spaniard. Reading, thanks to Sebastian's patience, he might make shift with; he could barely scrawl an awkward fist. One accomplishment his south-Italian life gave him: he could speak Greek, Arabic, Latin, the Languedoc, and the Languedoil; but with these and some skill in hawking and jousting his learning ended, and it was small enough.