Men of more fortunate days will be astonished when they survey the agricultural methods of even the least stupid peasants. Everything is according to traditions—"so it was with our fathers." In the abbey library there are some Latin books about agriculture. They deal with conditions in ancient Italy, however, not feudal France. The most benevolent monk hardly dreamed of examining his Cato or Columella to learn how to better the lot of the peasantry, though in fairness it should be said that the abbey farms enjoy on the whole a much superior cultivation. Not all peasants can own plows; they borrow or hire from their neighbors, or break the ground with the clumsy mattocks. What plows exist have only wooden plowshares. The wheat in St. Aliquis is beaten out by flails, although a little farther south it is trodden out by cattle. The soil is often impoverished, and it is usual to leave one-third fallow all the time to recuperate. Such a thing as "rotation of crops" is still a matter of vague talk save on some of the monastery lands.

Under these circumstances, even in the best of years, there is not much surplus of food. A short crop means misery. Men pessimistically expect a famine on the average of one in every four years. If there has not been one of late in St. Aliquis, it is because the saints are rich in mercy. "In 1197 a countless throng died of hunger," significantly wrote a chronicler in Rheims. Naturally, the villeins seldom get enough ahead to be able to learn the practices of thrift. If the year has been good, with an extra supply of corn in the barns, and plenty of pigs and chickens fattening, the winter will be spent in gorging and idleness. By spring the old crop is exhausted almost to the seed corn; then perhaps the new crop will be a failure. The next winter these same peasants may be glad to make a pottage of dead leaves.

Lame Georges, who had his oxen sequestered, is, despite his misfortunes, one of the most prosperous peasants in the village. He limps because in his youth a retainer of Baron Garnier's twisted one of his feet while trying to extort money. Georges is really only forty-five years old, but to see his gray head, gnarled face, and bent back you would think him sixty. His wife Jeanne is four years younger than he, but looks as aged as her husband. "Old Jeanne," the children call her. The pair have been blessed with at least fifteen children, but four of these died in childbirth, and five more before they could grow up. The other six are, all but the youngest, married already and Jeanne has been a grandmother for several years.

Georges' house stands near the center of the village. To reach it you pick your way down a lane usually deep in mud. In front of each fenced-in cottage there is an enormous dungheap, beloved by the hens and pigs, which roam about freely. Georges' one-story dwelling is an irregularly built, rambling structure of wood, wattles, and thatch, all of dirty brown. This "manse" stretches away in four parts. The rearmost contains the corn cribs, the next mows for hay and straw, then the cattle sheds; and nearest, and smallest, the house for the family.

A Peasant's House

Pushing back the heavy door, after lifting the wooden latch, one enters a single large room; the timbers and walls thereof are completely blackened by soot. There is really only one apartment. Here everything in the household life seems to go on. The floor is of earth pounded hard. Upon it are playing several very dirty, half-naked children, come over to visit "grandmother," and just now they are chasing two squealing little pigs under the great oak table near the center. One makes no account of a duck leading her goslings in at the door in hopes of scraps from the dinner. A hen is setting on eggs in a box near the great fireplace.

Jeanne has just kindled a lively fire of vine branches and dry billets. She is proud that her house contains many convenient articles not found with all the neighbors. By the fireplace is an iron pot hanger, a shovel, large fire tongs, a copper kettle, and a meat hook. Next to the fireplace is an oven, in case she does not wish to use that at the castle and yet will pay the baron's fee. On the other side of the fireplace is an enormous bed, piled with a real mountain of feather mattresses—we do not discuss their immunity from vermin. In this one bed a goodly fraction of Georges' entire family, male and female, old and young, have been able to sleep; of course, with their heads usually pointing in opposite directions. If a stranger chances to spend the night, it will be hospitable to ask him to make "one more" in that selfsame bed!

If the goodman takes us about his establishment we shall find that, in addition to various stools and benches, he owns a ladder, a mortar and pestle for braying corn, a mallet, some crudely shaped nails, a gimlet, a very imperfect saw, fishing lines, hooks, and a basket. He is fortunate enough also to own a plow, and, in addition, a scythe, an iron spade, a mattock, a pair of large shears, a handy knife, and a sharpening stone. He has replaced the stolen oxen with another pair and owns a two-wheeled wagon with a harness of thongs and ropes. Besides the oxen, there are three milch cows in his barn, and he has a hennery and pigpen. The place seems also to abound with long, lean cats, very wild, who gain a living by hunting the numerous rats and mice which lurk in the dense thatch of the roofs.