When next Conon falls sick, he vows that he will trust simply to Maître Louis or even to Maître Denis, although he may consent to send for a Lazarist monk, a member of the great monastic order which makes a specialty of healing the sick. For although these truly noble monks (who combine worldly wisdom with an equal amount of piety) treat especially leprosy, they are gradually turning their attention to diseases in general. If he cannot get a Lazarist, he will be likely to hire in an astrologer to discover a remedy by consulting the stars; or Father Grégoire may organize a "healing procession" of all the monks, clerks, and pious laymen whom he can muster. With solemnity they will carry the whole stock of saints' relics in the neighborhood to the sick seigneur, and lay them devoutly upon his abdomen. This remedy was tried in Paris some time ago to cure Prince Louis, the king's heir, and he recovered promptly. Similar assistance is available for a great seigneur like Conon.
Not always, indeed, will even the saints' relics avail. When the time had come for the good Lady Odelina, Conon's mother, they postponed extreme unction to the final moment, because after that ceremony the sick person has really no right to get well. The hair falls out and the natural heat is diminished. The moment breath quitted the noble dame's body, the servants ran furiously through the castle, emptying every vessel of water lest the departing soul should be drowned therein. The dead body was also watched carefully until burial, lest the devil should replace it in its coffin with a black cat, and likewise lest a dog or cat should run over the coffin and change the corpse into a vampire. Conon and Adela are not convinced of these notions, but do not dispute them with the servitors.
A THIRTEENTH-CENTURY BURIAL SCENE
From an English manuscript (Schultz).
Next the body was carefully embalmed. The heart was removed, to be buried at a nunnery whereof Lady Odelina had been the patroness. A waxen death mask was made of the face, and the body was laid out on a handsome bed with black hangings. A temporary altar was set up in the apartment that masses might be said there, and one or two of Conon's vassals or squires remained on guard night and day, fully armed, while round the bed blazed two or three scores of tall candles.
Funeral Customs
The interment took place in the abbey church, in the transept where rested so many of the St. Aliquis stock. They laid upon the Lady Odelina's breast a silver cross engraved with the words of absolution; and in the heavy stone casket also were buried four small earthen pots, each of which had contained some of the incense burned during the funeral ceremony. Finally, when the rites were over, Conon employed a cunning sculptor to make a life-size marble effigy of his mother, to rest upon the slab covering her tomb—an effigy which, by the dignity and genuine peace of form and face, was long to express how truly noble had been his gracious mother.
Common folk cannot have marble caskets and effigies, but even poor peasants are graced with decidedly elaborate funerals. When a person of the least consequence in the village dies, a crier goes down all the lanes, ringing a bell and calling out the name of the deceased, adding, "Pray God for the dead." Peasants of quality are likely to be laid away in plaster coffins, although the poorest class of villeins are wrapped only in rags and tossed into shallow pits.