In the trying circumstances in which William found himself, dark as everything looked, he could not consent to return to his master, as he felt persuaded, that if he did, there would be no rest on earth for him. He well remembered, that, because he had resisted being flogged (being high spirited), his master had declined to sell him for the express purpose of making an example of him—as a warning to the other slaves on the place. William was as much opposed to being thus made use of as he was to being flogged. His reflections and his stout heart enabled him to endure five weeks of severe suffering while fleeing from oppression. Of course, when he did succeed, the triumph was unspeakably joyous. Doubtless, he had thought a great deal during this time, and being an intelligent fugitive, he interested the Committee greatly.
The man that he escaped from was called William Elliott, a farmer, living in Prince George's county, Md. William Elliott claimed the right to flog and used it too. William, however, gave him the character of being among the moderate slave-holders of that part of the country. This was certainly a charitable view. William was of a chestnut color, well made, and would have commanded, under the "hammer," a high price, if his apparent intelligence had not damaged him. He left his father, grand-mother, four sisters and two brothers, all living where he fled from.
Charles Henry Brown. This "chattel" was owned by Dr. Richard Dorsey, of Cambridge, Maryland. Up to twenty-seven years of age, he had experienced and observed how slaves were treated in his neighborhood, and he made up his mind that he was not in favor of the Institution in any form whatever. Indeed he felt, that for a man to put his hand in his neighbor's pocket and rob him, was nothing compared to the taking of a man's hard earnings from year to year. Really Charles reasoned the case so well, in his uncultured country phrases, that the Committee was rather surprised, and admired his spirit in escaping. He was a man of not quite medium size, with marked features of mind and character.
Oliver Purnell and Isaac Fidget arrived from Berlin, Md. Each had different owners. Oliver stated that Mose Purnell had owned him, and that he was a tolerably moderate kind of a slave-holder, although he was occasionally subject to fractious turns. Oliver simply gave as his reason for leaving in the manner that he did, that he wanted his "own earnings." He felt that he had as good a right to the fruit of his labor as anybody else. Despite all the pro-slavery teachings he had listened to all his life, he was far from siding with the pro-slavery doctrines. He was about twenty-six years of age, chestnut color, wide awake and a man of promise; yet it was sadly obvious that he had been blighted and cursed by slavery even in its mildest forms. He left his parents, two brothers and three sisters all slaves in the hands of Purnell, the master whom he deserted.
Isaac, his companion, was about thirty years of age, dark, and in intellect about equal to the average passengers on the Underground Rail Road. He had a very lively hope of finding his wife in freedom, she having escaped the previous Spring; but of her whereabouts he was ignorant, as he had had no tidings of her since her departure. A lady by the name of Mrs. Fidget held the deed for Isaac. He spoke kindly of her, as he thought she treated her slaves quite as well at least as the best of slave-holders in his neighborhood. His view was a superficial one, it meant only that they had not been beaten and starved half to death.
As the heroic adventures and sufferings of Slaves struggling for freedom, shall be read by coming generations, were it not for unquestioned statutes upholding Slavery in its dreadful heinousness, people will hardly be able to believe that such atrocities were enacted in the nineteenth century, under a highly enlightened, Christianized, and civilized government. Having already copied a statute enacted by the State of Virginia, as a sample of Southern State laws, it seems fitting that the Fugitive Slave Bill, enacted by the Congress of the United States, shall be also copied, in order to commemorate that most infamous deed, by which, it may be seen, how great were the bulwarks of oppression to be surmounted by all who sought to obtain freedom by flight.