JAMES MILLER McKIM.
More vividly than it is possible for the pen to portray, the subject of this sketch recalls the struggles of the worst years of Slavery, when the conflict was most exciting and interesting, when more minds were aroused, and more laborers were hard at work in the field; when more anti-slavery speeches were made, tracts, papers, and books, were written, printed and distributed; when more petitions were signed for the abolition of Slavery; in a word, when the barbarism of Slavery was more exposed and condemned than ever before, in the same length of time. Abolitionists were then intensely in earnest, and determined never to hold their peace or cease their warfare, until immediate and unconditional emancipation was achieved.
On the other hand, during this same period, it is not venturing too much to assert that the slave power was more oppressive than ever before; slave enactments more cruel; the spirit of Slavery more intolerant; the fetters more tightly drawn; perilous escapes more frequent; slave captures and slave hunts more appalling; in short, the enslavers of the race had never before so defiantly assumed that negro Slavery was sanctioned by the Divine laws of God.
Thus, while these opposing agencies were hotly contesting the rights of man, James Miller McKim, as one of the earliest, most faithful, and ablest abolitionists in Pennsylvania, occupied a position of influence, labor and usefulness, scarcely second to Mr. Garrison.
For at least fourteen of the eventful years referred to, it was the writer's privilege to occupy a position in the Anti-slavery office with Mr. McKim, and the best opportunity was thus afforded to observe him under all circumstances while battling for freedom. As a helper and friend of the fleeing bondman, in numberless instances the writer has marked well his kind and benevolent spirit, before and after the formation of the late Vigilance Committee. At all times when the funds were inadequate, his aid could be counted upon for sure relief. He never failed the fugitive in the hour of need. Whether on the Underground Rail Road bound for Canada, or before a United States commissioner trying a fugitive case, the slave found no truer friend than Mr. McKim.
If the records of the Pennsylvania Society for Promoting the Abolition of Slavery, and the Pennsylvania Anti-slavery Society were examined and written out by a pen, as competent as Mr. McKim's, two or three volumes of a most thrilling, interesting, and valuable character could be furnished to posterity. But as his labors have been portrayed for these pages, by a hand much more competent than the writer's, it only remains to present it as follows:
The subject of this sketch was born in Carlisle, Pennsylvania, November 14, 1810, the oldest but one of eight children. On his father's side, he was of Scotch Irish, on his mother's (Miller) of German descent. He graduated at Dickinson College in 1828; and entering upon the study of medicine, attended one or more courses of lectures in the University of Pennsylvania. Before he was ready to take his degree, his mind was powerfully turned towards religion, and he relinquished medicine for the study of divinity, entering the Theological Seminary at Princeton, in the fall of 1831, and a year later, being matriculated at Andover. The death of his parents, however, and subsequently that of his oldest brother, made his connection with both these institutions a very brief one, and he was obliged, as the charge of the family now devolved upon him, to continue his studies privately at home, under the friendly direction of the late Dr. Duffield. An ardent and pronounced disciple of the "New School" of Presbyterians, belonging to a strongly Old School Presbytery; he was able to secure license and ordination only by transfer to another; and, in October, 1835, he accepted a pulpit in Womelsdorf, Berks County, Pa., where he preached for one year, to a Presbyterian congregation, to what purpose, and with what views, may be learned from the following passage taken from one of his letters, written more than twenty years afterwards, to the National Anti-Slavery Standard. "The first settled pastor of this little flock was one sufficiently well-known to such of your readers as will be interested in this, to make mention of his name unnecessary. He had studied for the ministry with a strong desire, and a half formed purpose to become a missionary in foreign lands. Before he had proceeded far in his studies, however, he became alive to the claims of the 'perishing heathen' here at home. When he received his licensure, his mind was divided between the still felt impulse of his first purpose and the pressure of his later convictions. While yet unsettled on this point, the case of the little church at Womelsdorf was made known to him, followed by an urgent request from the people and from the Home Missionary Society to take charge of it. He acceded to the request and remained there one year, zealously performing the duties of his office to the best of his knowledge and ability. The people, earnest and simple-hearted, desired the 'sincere milk of the Word,' and receiving it 'grew thereby.' All the members of the church became avowed abolitionists. They showed their faith by their works, contributing liberally to the funds of the Anti-slavery Society. Many a seasonable donation has our Pennsylvania organization received from that quarter. For though their anti-slavery minister had left and had been followed by others of different sentiments and though he had withdrawn from the church with which they were in common connected, and that on grounds which subjected him to the imputation and penalties af heresy, these good people did not feel called upon to change their relations of personal friendship, nor did they make it a pretext, as others have done, for abandoning the cause."
In October, 1836, he accepted a lecturing agency under the American Anti-slavery Society, as one of the "seventy," gathered from all professions, whom Theodore D. Weld had by his eloquence inspired to spread the gospel of emancipation. Mr. McKim had long before this had his attention drawn to the subject of slavery, in the summer of 1832; and the reading of Garrison's "Thoughts on Colonization," at once made him an abolitionist. He was an appointed delegate to the Convention which formed the American Anti-slavery Society, and enjoyed the distinction of being the youngest member of that body.[A] Henceforth the object of the society, and of his ministry became inseparable in his mind.
[A]: It may be a matter of some interest to state that the original draft of the Declaration of Sentiments adopted at this meeting, together with the autographs of the signers, is now in the keeping of the New York Historical Society.