It will be seen that this young Charlestonian had rather exalted notions in his head. He was contemplating going to McGrawville College, for the purpose of preparing himself for the lecturing field. Was it not rather strange that he did not want to return to his "kind-hearted old mistress?"
THOMAS HENRY, NATHAN COLLINS AND HIS WIFE MARY ELLEN.—Thomas is about twenty-six, quite dark, rather of a raw-boned make, indicating that times with him had been other than smooth. A certain Josiah Wilson owned Thomas. He was a cross, rugged man, allowing not half enough to eat, and worked his slaves late and early. Especially within the last two or three months previous to the escape, he had been intensely savage, in consequence of having lost, not long before, two of his servants. Ever since that misfortune, he had frequently talked of "putting the rest in his pocket." This distressing threat made the rest love him none the more; but, to make assurances doubly sure, after giving them their supper every evening, which consisted of delicious "skimmed milk, corn cake and a herring each," he would very carefully send them up in the loft over the kitchen, and there "lock them up," to remain until called the next morning at three or four o'clock to go to work again. Destitute of money, clothing, and a knowledge of the way, situated as they were they concluded to make an effort for Canada.
NATHAN was also a fellow-servant with Thomas, and of course owned by Wilson. Nathan's wife, however, was owned by Wilson's son, Abram. Nathan was about twenty-five years of age, not very dark. He had a remarkably large head on his shoulders and was the picture of determination, and apparently was exactly the kind of a subject that might be desirable in the British possessions, in the forest or on the farm.
His wife, Mary Ellen, is a brown-skinned, country-looking young woman, about twenty years of age. In escaping, they had to break jail, in the dead of night, while all were asleep in the big house; and thus they succeeded. What Mr. Wilson did, said or thought about these "shiftless" creatures we are not prepared to say; we may, notwithstanding, reasonably infer that the Underground has come in for a liberal share of his indignation and wrath. The above travelers came from near New Market, Md. The few rags they were clad in were not really worth the price that a woman would ask for washing them, yet they brought with them about all they had. Thus they had to be newly rigged at the expense of the Vigilance Committee.
The Cambridge Democrat, of Nov. 4, 1857, from which the advertisements were cut, said—
"At a meeting of the people of this county, held in Cambridge, on the 2d of November, to take into consideration the better protection of the interests of the slave-owners; among other things that were done, it was resolved to enforce the various acts of Assembly * * * * relating to servants and slaves.
"The act of 1715, chap. 44, sec. 2, provides 'that from and after the publication thereof no servant or servants whatsoever, within this province, whether by indenture or by the custom of the counties, or hired for wages shall travel by land or water ten miles from the house of his, her or their master, mistress or dame, without a note under their hands, or under the hands of his, her or their overseer, if any be, under the penalty of being taken for a runaway, and to suffer such penalties as hereafter provided against runaways.' The Act of 1806, chap. 81, sec. 5, provides, 'That any person taking up such runaway, shall have and receive $6,' to be paid by the master or owner. It was also determined to have put in force the act of 1825, chap. 161, and the act of 1839, chap. 320, relative to idle, vagabond, free negroes, providing for their sale or banishment from the State. All persons interested, are hereby notified that the aforesaid laws, in particular, will be enforced, and all officers failing to enforce them will be presented to the Grand Jury, and those who desire to avoid the penalties of the aforesaid statutes are requested to conform to these provisions."
As to the modus operandi by which so many men, women and children were delivered and safely forwarded to Canada, despite slave-hunters and the fugitive slave law, the subjoined letters, from different agents and depots, will throw important light on the question.
Men and women aided in this cause who were influenced by no oath of secresy, who received not a farthing for their labors, who believed that God had put it into the hearts of all mankind to love liberty, and had commanded men to "feel for those in bonds as bound with them," "to break every yoke and let the oppressed go free." But here are the letters, bearing at least on some of the travelers:
WILMINGTON, 10th Mo. 31st, 1857.
ESTEEMED FRIEND WILLIAM STILL:—I write to inform thee that we have either 17 or 27, I am not certain which, of that large Gang of God's poor, and I hope they are safe. The man who has them in charge informed me there were 27 safe and one boy lost during last night, about 14 years of age, without shoes; we have felt some anxiety about him, for fear he may be taken up and betray the rest. I have since been informed there are but 17 so that I cannot at present tell which is correct. I have several looking out for the lad; they will be kept from Phila. for the present. My principal object in writing thee at this time is to inform thee of what one of our constables told me this morning; he told me that a colored man in Phila. who professed to be a great friend of the colored people was a traitor; that he had been written to by an Abolitionist in Baltimore, to keep a look out for those slaves that left Cambridge this night week, told him they would be likely to pass through Wilmington on 6th day or 7th day night, and the colored man in Phila. had written to the master of part of them telling him the above, and the master arrived here yesterday in consequence of the information, and told one of our constables the above; the man told the name of the Baltimore writer, which he had forgotten, but declined telling the name of the colored man in Phila. I hope you will be able to find out who he is, and should I be able to learn the name of the Baltimore friend, I will put him on his Guard, respecting his Phila. correspondents. As ever thy friend, and the friend of Humanity, without regard to color or clime.
THOS. GARRETT.
How much truth there was in the "constable's" story to the effect, "that a colored man in Philadelphia, who professed to be a great friend of the colored people, was a traitor, etc.," the Committee never learned. As a general thing, colored people were true to the fugitive slave; but now and then some unprincipled individuals, under various pretenses, would cause us great anxiety.