From all this we must conclude, that the ancients knew somewhat of the mysterious nature of the deity, subsisting in distinct personalities, which is more fully reveal’d to us in the christian dispensation. All nature, our senses, common reason assures us of the one supreme and self-originated being. The second person in the deity is discoverable in almost every page of the old testament. After his advent, he informs us more fully of the nature of the third person: and that third person is discoverable in almost every page of the new testament. That the ancients had some knowledge of this great truth, the learned Steuchus Eugubinus demonstrates, in perenni philosoph. from their writings which are still left, such as Hermes, Orpheus, Hydaspes, Pythagoras, Plato, the Platonics, the sibylline verses, the oracles, and the like. Our Cudworth has very laudably pursued the same track, and Kircher, and our Ramsey in his history of Cyrus, and many more, to whom I refer the curious reader, who has a mind to be convinced of it. I shall only add this, that upon supposition only of an ancient tradition of it, having been handed down from one generation to another, in order to light up and kindle our reason concerning it; that ’tis a doctrine so far from being contrary to reason, or above human reason, that ’tis deducible therefrom, and perfectly agreeable to it, as I shall shew in [Chap. XV.]
Nor is this a slight matter; for if knowledge be a valuable thing, if it be the highest ornament and felicity to the human mind; the most divine part of all knowledge is to know somewhat of the nature of the deity. This knowledge the Druids assuredly attempted to come at, and obtained, as we gather from the different kinds of their temples; and when we have described them, we shall beg leave to resume this argument, and briefly to discourse on it again, as being the chief and ultimate purpose of all antique inquiries.
TAB. IV.
P. 6.
View of Rowldrich Stones from the West Sept. 11. 1724.
Stukeley del.
A. the Kistvaen at a Distance.
CHAP. II.
Of the origin of temples more particularly, the meaning of the name. The manner of them, round and open. The Mosaic tabernacle a temple square and cover’d, in opposition to the former desecrated into idolatry. Another reason, covered with skins, because typical of Messiah. So the patriarchal or Druid temples made in those forms, that were symbols of the deity, and the divine personalities thereof. When become idolatrous generally dedicated to the sun, by reason of their round form. The most ancient symbolic figure of the deity was the circle, snake and wings, which we see frequently on Egyptian and other Monuments. The patriarchal temples made in representations thereof; therefore of three kinds. I. A circle only. II. A circle and snake. III. A circle and wings. This Volume treats of a temple of each of these kinds in Britain. The temple of ROWLDRICH in Oxfordshire being of the first sort, described. The Evidence of its being a work of the Druids, drawn up in a kind of order, as a specimen. 1. Its high situation, on an open heath by the heads of rivers. 2. An open circle of stones set upright, taken from the surface of the ground. 3. The appearance of the weather on them. 4. From the name, the Gilgal of Joshua explain’d. 5. From the measure, the Druid cubit. 6. From the barrows all round it. A Druid’s court. The king’s tumulus. The archdruid’s tumulus, the founder. 7. From old reports concerning these works. 8. Sepulchres frequently the occasion of founding temples in all ages, from a hope of the body’s resurrection, and one occasion of deifying heroes, and introducing idolatry, the first species of it.