The Leprosy of Sin
The lepers had to cry, "Unclean! Unclean!" in those days to warn the people. They were compelled by law to do that: also they were compelled by law to go on the side of the street toward which the wind was blowing lest the breeze bring the germs of their body to the clean and infect them with the disease. And the victim of this disease was compelled to live in a lonely part of the city, waiting until his teeth began to drop out, his eyes to drop from their sockets, and his fingers to drop from his hands, then he was compelled to go out in the tombs, the dying among the dead, there to live until at last he was gathered to the remains of the dead. That was the law that governed the leper in those days. All others shrank from him; he went forth alone. Alone! No man of all he loved or knew, was with him; he went forth on his way, alone, sick at heart, to die alone.
Leprosy is infectious. And so is sin. Sin begins in so-called innocent flirtation. The old, god-forsaken scoundrel of a libertine, who looks upon every woman as legitimate prey for his lust, will contaminate a community; one drunkard, staggering and maundering and muttering his way down to perdition, will debauch a town.
Some men ought to be hurled out of society; they ought to be kicked out of lodges; they ought to be kicked out of churches, and out of politics, and every other place where decent men live or associate. And I want to lift the burden tonight from the heads of the unoffending womanhood and hurl it on the heads of offending manhood.
Rid the world of those despicable beasts who live off the earnings of the unfortunate girl who is merchandising herself for gain. In some sections they make a business of it. I say commercialized vice is hell. I do not believe any more in a segregated district for immoral women than I would in having a section for thieves to live in where you could hire one any day or night in the week to steal for you. There are two things which have got to be driven out or they'll drive us out, and they are open licensed saloons and protected vice.
Society needs a new division of anathemas. You hurl the burden on the head of the girl; and the double-dyed scoundrel that caused her ruin is received in society with open arms, while the girl is left to hang her head and spend her life in shame. Some men are so rotten and vile that they ought to be disinfected and take a bath in carbolic acid and formaldehyde. Shut the lodge door in the face of every man that you know to be a moral leper; don't let him hide behind his uniform and his badge when you know him to be so rotten that the devil would duck up an alley rather than meet him face to face. Kick him out of church. Kick him out of society.
You don't live your life alone. Your life affects others. Some girls will walk the streets and pick up every Tom, Dick and Harry that will come across with the price of an ice-cream soda or a joy ride.
So with the boy. He will sit at your table and drink beer, and I want to tell you if you are low-down enough to serve beer and wine in your home, when you serve it you are as low down as the saloon-keeper, and I don't care whether you do it for society or for anything else. If you serve liquor or drink you are as low down as the saloon-keeper in my opinion. So the boy who had not grit enough to turn down his glass at the banquet and refuse to drink is now a blear-eyed, staggering drunkard, reeling to hell. He couldn't stand the sneers of the crowd. Many a fellow started out to play cards for beans, and tonight he would stake his soul for a show-down. The hole in the gambling table is not very big; it is about big enough to shove a dollar through; but it is big enough to shove your wife through; big enough to shove your happiness through; your home through; your salary, your character; just big enough to shove everything that is dear to you in this world through.
Listen to me. Bad as it is to be afflicted with physical leprosy, moral leprosy is ten thousand times worse. I don't care if you are the richest man in the town, the biggest taxpayer in the county, the biggest politician in the district, or in the state. I don't care a rap if you carry the political vote of Pennsylvania in your vest pocket, and if you can change the vote from Democratic to Republican in the convention—if after your worldly career is closed my text would make you a fitting epitaph for your tombstone and obituary notice in the papers, then what difference would it make what you had done—"he was a leper." He was a great politician—but "He was a leper." What difference would it make?
I'll tell you, I was never more interested in my life than in reading the story of an old Confederate colonel who was a stickler for martial discipline. One day he had a trifling case of insubordination. He ordered his men to halt, and he had the offender shot. They dug the grave and he gave the command to march, and they had stopped just three minutes by the clock. At the close of the war they made him chief of police of a Southern city, and he was so vile and corrupt that the people arose and ordered his dismissal. Then a great earthquake swept over the city, and the people rushed from their homes and thousands of people crowded the streets and there was great excitement. Some asked, "Where is the colonel?" and they said, "You will find him in one of two or three places." So they searched and found him in a den of infamy. He was so drunk that he didn't realize the danger he was in. They led him out, then put him upon a snow white-horse, put his spurs on his boots and his regimentals on; they pinned a star on his breast and put a cockade on his hat, and said to him: "Colonel, we command you as mayor of the city to quell this riot. You have supreme authority."