Sometimes it may be utter, absolute indifference. Some can hear any sermon and any song and not be moved. I'll venture that some of you have not been convicted of sin for twenty-five years. Back yonder the Spirit of God convicted you and you didn't yield. The first place I ever preached, in the little town of Garner, in Hancock county, Iowa, a man came down the aisle. I said, "Who's that?" and someone told me that he was one of the richest men in the county. I asked him what I had said to help him, and he said nothing. Then he told me that twenty-one years ago he had gone to Chicago and sold his stock four hours before he had to catch a train. Moody was in town and with a friend he had gone and stood inside the door, listening to the sermon. When Moody gave the invitation he handed his coat and hat to his friend and said he was going down to give Moody his hand. The friend told him not to do it, that he would miss his train, and then the railroad pass would be no good after that day. He said he could afford to pay his way home.

His friend told him not to go up there amid all the excitement, but to wait and settle it at home. He said he had waited thirty-five years and hadn't settled it at home, but the friend persisted against his going forward and giving his heart to God. Finally the time passed and they had to catch the train and the man hadn't gone forward. He told me that he had never had a desire to give his heart to God until that time, twenty-one years later, when he heard me preach. The Spirit called him when he heard Moody, and then the Spirit did not call him again until twenty-one years later, when he heard me.

I have never said and I never will say that all unbelievers died in agony. Man ordinarily dies as he has lived. If you have lived in unbelief, ninety-nine cases out of one hundred you'll die that way. If Christianity is a good thing to die with it is a good thing to live with.

Death-bed Confessions

I don't go much on these death-bed confessions. A death-bed confession is like burning a candle at both ends and then blowing the smoke in the face of Jesus. A death-bed confession is like drinking the cup of life and then offering the dregs to Christ. I think it is one of the most contemptible, miserable, low-down, unmanly and unwomanly things that you can do, to keep your life in your own control until the last moment and then try to creep into the kingdom on account of the long-suffering and mercy of Jesus Christ. I don't say that none is genuine. But there is only one on record in the Bible, and that was the first time the dying thief had ever heard of Christ, and he accepted at once. So your case is not analogous to this. You have wagon loads of sermons dumped into you, but it's a mighty hard thing to accept in the last moment. If you've lived without conviction, your friends ought not to get mad when the preacher preaches your funeral sermon, if he doesn't put you in the front row in heaven, with a harp in your hands and a crown on your head.

God can forgive sins but you have got to comply with his requirements. He is not willing that any shall perish, but he has a right to tell me and you what to do to be saved.

A doctor had been a practitioner for sixty years and he was asked how many Godless men he had seen show any trace of concern on their death-bed. He said he had kept track of three hundred and only three had shown any real concern. That is appalling to me. You ordinarily die as you have lived.

A minister was called to a house of shame to be with a dying girl in her last moments. He prayed and then looked at her face and saw no signs of hope of repentance. He was led to pray again and this time he was led to put in a verse of scripture, Isaiah 1:18: "Come now and let us reason together, saith the Lord: Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool."

"Is that what the Bible says?" the girl asked. He said it was. "Would you let me see it?" and the minister pointed it out to her.

"Would you pray again and put in that verse?" the girl asked and as he started she called, "Stop! Let me put my finger on that verse." The minister prayed and when he looked again, he saw hope and pardon and peace in the girl's face. "I'm so glad God made that 'scarlet,'" she said, "for that means me."