"Billy" Sunday, the Man and His Message / With his own words which have won thousands for Christ

by William T. Ellis

If you want to drive the devil out of the world, hit him with a cradle instead of a crutch.—Billy Sunday.

Sunday must be accepted as a man of the American type before he can be understood. He is of the average, every-day American sort. He is one of the "folks." He has more points of resemblance to the common people than he has of difference from them. His mind is their mind. The keenness of the average American is his in an increased degree. He has the saving sense of humor which has marked this western people. The extravagances and recklessnesses of his speech would be incredible to a Britisher; but we Americans understand them. They are of a piece with our minds.

Like the type, Sunday is not over-fastidious. He is not made of a special porcelain clay, but of the same red soil as the rest of us. He knows the barn-yards of the farm better than the drawing-rooms of the rich. The normal, every-day Americanism of this son of the Middle West, whom the nation knows as "Billy Sunday," is to be insisted upon if he is to be understood.

Early apprenticed to hardship and labor, he has a sympathy with the life of the toiling people which mere imagination cannot give. His knowledge of the American crowd is sure and complete because he is one of them. He understands the life of every-day folk because that has always been his life. While he has obvious natural ability, sharpened on the grindstone of varied experience, his perceptions and his viewpoints are altogether those of the normal American. As he has seen something of life on many levels, and knows city ways as well as country usages, he has never lost his bearings as to what sort of people make up the bulk of this country. To them his sermons are addressed. Because he strikes this medium level of common conduct and thought, it is easy for those in all the ranges of American life to comprehend him.

"Horse-sense," that fundamental American virtue, is Sunday's to an eminent degree. A modern American philosopher defines this quality of mind as "an instinctive something that tells us when the clock strikes twelve." Because he is "rich in saving common sense," Sunday understands the people and trusts them to understand him. His most earnest defenders from the beginning of his public life have been the rank and file of the common people. His critics have come from the extreme edges of society—the scholar, or the man whose business is hurt by righteousness.

The life of William A. Sunday covers the period of American history since the Civil War. He never saw his father, for he was born the third son of pioneer parents on November 19, 1862, four months after his father had enlisted as a private in Company E, Twenty-third Iowa Infantry Volunteers.

There is nothing remarkable to record as to the family. They were one with the type of the middle-western Americans who wrested that empire from the wilderness, and counted poverty honorable. In those mutually helpful, splendidly independent days, Democracy came to its flower, and the American type was born.

Real patriotism is always purchased at a high price; none pay more dearly for war-time loyalty than the women who send their husbands and sons to the front. Mrs. Sunday bade her husband answer the call of his country as only a brave woman could do, and sent him forth to the service and sacrifices which soon ended in an unmarked grave. Four months after she had bidden farewell to her husband, she bade welcome to his son. To this third child she gave the name of her absent soldier husband.

The mother's dreams of the returning soldier's delight in his namesake child were soon shattered by the tidings that Private William Sunday had died of disease contracted in service, at Patterson, Missouri, on December 22, 1862, a little more than a month after the birth of the boy who was to lift his name out of the obscurity of the hosts of those who gave "the last full measure of devotion" to their nation.

Then the mother was called upon to take up that heaviest of all burdens of patriotism—the rearing of an orphan family in a home of dire poverty. The three children in the Sunday home out at Ames, Iowa—Roy, Edward and William—were unwitting participants in another aspect of war, the lot of soldiers' orphans. For years, Mrs. Sunday, who at this writing is still living and rejoicing in the successes of her son, was able to keep her little family together under the roof of the two-roomed log cabin which they called home. In those early days their grandfather, Squire Corey, was of unmeasured help in providing for and training the three orphan boys.