How is it with the Indians of the British Possessions to-day?
Prof. John Maconn writes as follows in his “Manitoba and the Great Northwest,” page 342:
“During the last three years [prior to 1883] the great herds have been kept south of our boundary, and, as the result of this, our Indians have been on the verge of starvation. When the hills were covered with countless thousands [of buffaloes] in 1877, the Blackfeet were dying of starvation in 1879.”
During the winter of 1886-’87, destitution and actual starvation prevailed to an alarming extent among certain tribes of Indians in the Northwest Territory who once lived bountifully on the buffalo. A terrible tale of suffering in the Athabasca and Peace River country has recently (1888) come to the minister of the interior of the Canadian government, in the form of a petition signed by the bishop of that diocese, six clergymen and missionaries, and several justices of the peace. It sets forth that “owing to the destruction of game, the Indians, both last winter and last summer, have been in a state of starvation. They are now in a complete state of destitution, and are utterly unable to provide themselves with clothing, shelter, ammunition, or food for the coming winter.” The petition declares that on account of starvation, and consequent cannibalism, a party of twenty-nine Cree Indians was reduced to three in the winter of 1886.[77] Of the Fort Chippewyan Indians, between twenty and thirty starved to death last winter, and the death of many more was hastened by want of food and by famine diseases. Many other Indians—Crees, Beavers, and Chippewyans—at almost all points where there are missions or trading posts, would certainly have starved to death but for the help given them by the traders and missionaries at those places. It is now declared by the signers of the memorial that scores of families, having lost their heads by starvation, are now perfectly helpless, and during the coming winter must either starve to death or eat one another unless help comes. Heart-rending stories of suffering and cannibalism continue to come in from what was once the buffalo plains.
If ever thoughtless people were punished for their reckless improvidence, the Indians and half-breeds of the Northwest Territory are now paying the penalty for the wasteful slaughter of the buffalo a few short years ago. The buffalo is his own avenger, to an extent his remorseless slayers little dreamed he ever could be.
VII. Preservation of the Species from Absolute Extinction.
There is reason to fear that unless the United States Government takes the matter in hand and makes a special effort to prevent it, the pure-blood bison will be lost irretrievably through mixture with domestic breeds and through in-and-in breeding.
The fate of the Yellowstone Park herd is, to say the least, highly uncertain. A distinguished Senator, who is deeply interested in legislation for the protection of the National Park reservation, has declared that the pressure from railway corporations, which are seeking a foot-hold in the park, has become so great and so aggressive that he fears the park will “eventually be broken up.” In any such event, the destruction of the herd of park buffaloes would be one of the very first results. If the park is properly maintained, however, it is to be hoped that the buffaloes now in it will remain there and increase indefinitely.
As yet there are only two captive buffaloes in the possession of the Government, viz, those in the Department of Living Animals of the National Museum, presented by Hon. E. G. Blackford, of New York. The buffaloes now in the Zoological Gardens of the country are but few in number, and unless special pains be taken to prevent it, by means of judicious exchanges, from time to time, these will rapidly deteriorate in size, and within a comparatively short time run out entirely, through continued in-and-in breeding. It is said that even the wild aurochs in the forests of Lithuania are decreasing in size and, in number from this cause.