From 1825 to 1830 five expeditions, of 750 carts each, killed 146,250 buffaloes, worth $731,250.
From 1830 to 1835 five expeditions, of 895 carts each, killed 174,525 buffaloes, worth $872,625.
From 1835 to 1840 five expeditions, of 1,090 carts each, killed 212,550 buffaloes, worth $1,062,750.
Total number of buffaloes killed in twenty years,[43] $652,275; total value of buffaloes killed in twenty years,[43] $3,261,375; total value of the product utilized[43] and added to the wealth of the settlements, $978,412.
The Eskimo has his seal, which yields nearly everything that he requires; the Korak of Siberia depends for his very existence upon his reindeer; the Ceylon native has the cocoa-nut palm, which leaves him little else to desire, and the North American Indian had the American, bison. If any animal was ever designed by the hand of nature for the express purpose of supplying, at one stroke, nearly all the wants of an entire race, surely the buffalo was intended for the Indian.
And right well was this gift of the gods utilized by the children of nature to whom it came. Up to the time when the United States Government began to support our Western Indians by the payment of annuities and furnishing quarterly supplies of food, clothing, blankets, cloth, tents, etc., the buffalo had been the main dependence of more than 50,000 Indians who inhabited the buffalo range and its environs. Of the many different uses to which the buffalo and his various parts were, put by the red man, the following were the principal ones:
The body of the buffalo yielded fresh meat, of which thousands of tons were consumed; dried meat, prepared in summer for winter use; pemmican (also prepared in summer), of meat, fat, and berries; tallow, made up into large balls or sacks, and kept in store; marrow, preserved in bladders; and tongues, dried and smoked, and eaten as a delicacy.
The skin of the buffalo yielded a robe, dressed with the hair on, for clothing and bedding; a hide, dressed without the hair, which made a teepee cover, when a number were sewn together; boats, when sewn together in a green state, over a wooden framework. Shields, made from the thickest portions, as rawhide; ropes, made up as rawhide; clothing of many kinds; bags for use in traveling; coffins, or winding sheets for the dead, etc.
Other portions utilized were sinews, which furnished fiber for ropes, thread, bow-strings, snow-shoe webs, etc.; hair, which was sometimes made into belts and ornaments; “buffalo chips,” which formed a valuable and highly-prized fuel; bones, from which many articles of use and ornament were made; horns, which were made into spoons, drinking vessels, etc.
After the United States Government began to support the buffalo-hunting Indians with annuities and supplies, the woolen blanket and canvas tent took the place of the buffalo robe and the skin-covered teepee, and “Government beef” took the place of buffalo meat. But the slaughter of buffaloes went on just the same, and the robes and hides taken were traded for useless and often harmful luxuries, such as canned provisions, fancy knickknacks, whisky, fire-arms of the most approved pattern, and quantities of fixed ammunition. During the last ten years of the existence of the herds it is an open question whether the buffalo did not do our Indians more harm than good. Amongst the Crows, who were liberally provided for by the Government, horse racing was a common pastime, and the stakes were usually dressed buffalo robes.[44]