Col. R. I. Dodge, in his Plains of the Great West, page 129, describes a meeting with two Mexican buffalo-hunters whose horses were so fleet and so well trained that whenever a herd of buffalo came in sight, instead of shooting their game wherever they came up with it, the one having the best horse would dash into the herd, cut out a fat two-year old, and, with the help of his partner, then actually drive it to their camp before shooting it down. “They had a fine lot of meat and a goodly pile of skins, and they said that every buffalo had been driven into camp and killed as the one I saw. ‘It saves a heap of trouble packing the meat to camp,’ said one of them, naively.”
Probably never before in the history of the world, until civilized man came in contact with the buffalo, did whole armies of men march out in true military style, with officers, flags, chaplains, and rules of war, and make war on wild animals. No wonder the buffalo has been exterminated. So long as they existed north of the Missouri in any considerable number, the half-breeds and Indians of the Manitoba Red River settlement used to gather each year in a great army, and go with carts to the buffalo range. On these great hunts, which took place every year from about the 15th of June to the 1st of September, vast numbers of buffalo were killed, and the supply was finally exhausted. As if Heaven had decreed the extirpation of the species, the half-breed hunters, like their white robe-hunting rivals farther south, always killed cows in preference to bulls so long as a choice was possible, the very course best calculated to exterminate any species in the shortest possible time.
The army of half-breeds and Indians which annually went forth from the Red River settlement to make war on the buffalo was often far larger than the army with which Cortez subdued a great empire. As early as 1846 it had become so great, that it was necessary to divide it into two divisions, one of which, the White Horse Plain division, was accustomed to go west by the Assinniboine River to the “rapids crossing-place,” and from there in a southwesterly direction. The Red River division went south to Pembina, and did the most of their hunting in Dakota. The two divisions sometimes met (says Professor Hind), but not intentionally. In 1849 a Mr. Flett took a census of the White Horse Plain division, in Dakota Territory, and found that it contained 603 carts, 700 half-breeds, 200 Indians, 600 horses, 200 oxen, 400 dogs, and 1 cat.
In his “Red River Settlement” Mr. Alexander Ross gives the following census of the number of carts assembled in camp for the buffalo hunt at five different-periods:
Number of carts assembled for the first trip.
In 1820 | 540 |
In 1825 | 680 |
In 1830 | 820 |
In 1835 | 970 |
In 1840 | 1,210 |
The expedition which was accompanied by Rev. Mr. Belcourt, a Catholic priest, whose account is set forth in the Hon. Mr. Sibley’s paper on the buffalo,[56] was a comparatively small one, which started from Pembina, and very generously took pains not to spoil the prospects of the great Red River division, which was expected to take the field at the same time. This, therefore, was a small party, like others which had already reached the range; but it contained 213 carts, 55 hunters and their families, making 60 lodges in all. This party killed 1,776 cows (bulls not counted, many of which were killed, though “not even a tongue was taken”), which yielded 228 bags of pemmican, 1,213 bales of dried meat, 166 sacks of tallow, and 556 bladders full of marrow. But this was very moderate slaughter, being about 33 buffalo to each family. Even as late as 1872, when buffalo were getting scarce, Mr. Grant[57] met a half-breed family on the Qu’Appelle, consisting of man, wife, and seven children, whose six carts were laden with the meat and robes yielded by sixty buffaloes; that number representing this one hunter’s share of the spoils of the hunt.
To afford an idea of the truly military character of those Red River expeditions, I have only to quote a page from Prof. Henry Youle Hind:[58]
“After the start from the settlement has been well made, and all stragglers or tardy hunters have arrived, a great council is held and a president elected. A number of captains are nominated by the president and people jointly. The captains then proceed to appoint their own policemen, the number assigned to each not exceeding ten. Their duties are to see that the laws of the hunt are strictly carried out. In 1840, if a man ran a buffalo without permission before the general hunt began, his saddle and bridle were cut to pieces for the first offense; for the second offense his clothes were cut off his back. At the present day these punishments are changed to a fine of 20 shillings for the first offense. No gun is permitted to be fired when in the buffalo country before the ‘race’ begins. A priest sometimes goes with the hunt, and mass is then celebrated in the open prairies.
“At night the carts are placed in the form of a circle, with the horses and cattle inside the ring, and it is the duty of the captains and their policemen to see that this is rightly done. All laws are proclaimed in camp, and relate to the hunt alone. All camping orders are given by signal, a flag being carried by the guides, who are appointed by election. Each guide has his tarn of one day, and no man can pass a guide on duty without subjecting himself to a fine of 5 shillings. No hunter can leave the camp to return home without permission, and no one is permitted to stir until any animal or property of value supposed to be lost is recovered. The policemen, at the order of their captains, can seize any cart at night-fall and place it where they choose for the public safety, but on the following morning they are compelled to bring it back to the spot from which they moved it the previous evening. This power is very necessary, in order that the horses may not be stampeded by night attacks of the Sioux or other Indian tribes at war with the half-breeds. A heavy fine is imposed in case of neglect in extinguishing fires when the camp is broken up in the morning.