In the minds of our elephant keepers, familiarity with elephants has bred just the reverse of contempt. Both Thuman and Richards are quite sure that elephants are the wisest of all wild animals.
Despite the very great amount of trouble made for Keeper Thuman by Gunda, the Indian, and Kartoum, the African, Thuman grows enthusiastic over the shrewdness of their "cussedness." He is particularly impressed by their skill in opening chain shackles, and unfastening the catches and locks of doors and gates. And really, Kartoum's ingenuity in finding out how to open latches and bolts is almost inexhaustible, as well as marvelous.
Keeper Richards declares that our late African pygmy elephant, Congo, was the wisest animal he ever has known. I have elsewhere referred to his ability in shutting his outside door. Richards taught him to accept coins from visitors, deposit them in a box, then pull a cord to ring a bell, one pull for each coin represented. The keeper devised four different systems of intimate signals by which he could tell Congo to stop at the right point, and all these were so slight that no one ever detected them. One was by a voice-given cue, another by a hand motion, and a third was by an inclination of the body.
Keeper Richards relates that Congo would go out in his yard, collect a trunkful of peanuts from visitors, bring them inside and secretly cache them in a corner behind his feed box. Then he would go out for more graft peanuts, bring them in, hide them and proceed to eat the first lot. There are millions of men who do not know what it is to conserve something that can be eaten.
In this discussion of the intellectual powers and moral qualities of the elephant I will confine myself to my own observations on Elephas indicus, except where otherwise stated. A point to which we ask special attention is that in endeavoring to estimate the mental capacity of the elephant, we will base no general conclusions upon any particularly intelligent individual, as all mankind is tempted to do in discussions of the intelligence of the dog, the cat, the horse, parrot and ape. On the contrary, it is our desire to reveal the mental capacity of every elephant living, tame or wild, except the few individuals with abnormal or diseased minds. It is not to be shown how successfully an elephant has been taught by man, but how all elephants in captivity have been taught, and the mental capacity of every elephant.
Under the head of intellectual qualities we have first to consider the elephant's
POWERS OF INDEPENDENT OBSERVATIONS, AND REASONING FROM CAUSE TO EFFECT
While many wonderful stories are related of the elephant's sagacity and independent powers of reasoning, it must be admitted that a greater number of more wonderful anecdotes are told on equally good authority of dogs. But the circumstances in the case are wholly to the advantage of the universal dog, and against the rarely seen elephant. While the former roams at will through his master's premises, through town and country, mingling freely with all kinds of men and domestic animals, with unlimited time to lay plans and execute them, the elephant in captivity is chained to a stake, with no liberty of action whatever aside from begging with his trunk, eating and drinking. His only amusement is in swaying his body, swinging one foot, switching his tail, and (in a zoological park) looking for something that he can open or destroy. Such a ponderous beast cannot be allowed to roam at large among human beings, and the working elephant never leaves his stake and chain except under the guidance of his mahout. There is no means of estimating the wonderful powers of reasoning that captive elephants might develop if they could only enjoy the freedom accorded to all dogs except the blood-hound, bull-dog and a few others.
In the jungles of India the writer frequently has seen wild elephants reconnoitre dangerous ground by means of a scout or spy; communicate intelligence by signs; retreat in orderly silence from a lurking danger, and systematically march, in single file, like the jungle tribes of men.
Once having approached to within fifty yards of the stragglers of a herd of about thirty wild elephants, which was scattered over about four acres of very open forest and quietly feeding, two individuals of the herd on the side nearest us suddenly suspected danger. One of them elevated his trunk, with the tip bent forward, and smelled the air from various points of the compass. A moment later an old elephant left the herd and started straight for our ambush, scenting the air with upraised trunk as he slowly and noiselessly advanced. We instantly retreated, unobserved and unheard. The elephant advanced until he reached the identical spot where we had a moment before been concealed. He paused, and stood motionless as a statue for about two minutes, then wheeled about and quickly but noiselessly rejoined the herd. In less than half a minute the whole herd was in motion, heading directly away from us, and moving very rapidly, but without the slightest noise. The huge animals simply vanished like shadows into the leafy depths of the forest. Before proceeding a quarter of a mile, the entire herd formed in single file and continued strictly in that order for several miles. Like the human dwellers in the jungle, the elephants know that the easiest and most expeditious way for a large body of animals to traverse a tangled forest is for the leader to pick the way, while all the others follow in his footsteps.