The Minds and Manners of Wild Animals: A Book of Personal Observations

by William T. Hornaday

In the mind of the elephant, e. g., each elephant, there was no confusion of ideas or lapses of memory, but, on the contrary, the mental grasp on the whole subject was so secure and comprehensive that the animal felt himself the master of the situation.

I have never yet seen a performance of trained dogs which could be considered worthy of serious comparison with the accomplishments of either performing or working elephants. In the matter of native educational capacity the dog can not on any grounds be considered the rival of the elephant. The alleged mental superiority of the dog is based almost wholly upon his powers of independent reasoning and observation as exhibited in a state of almost perfect freedom. Until the elephant who has grown to maturity under man's influence, is allowed the dog's freedom to plan and execute, no conclusive comparison between them can be made.

Moral Qualities of the Elephant. Finally, we come to a consideration of the elephant's moral qualities that have a direct bearing upon our subject. In India, excepting the professional "rogue," the elephant bears a spotless reputation for patience, amiability and obedience. The "rogue" is an individual afflicted with either an incorrigible disposition, or else is afflicted with insanity, either temporary or permanent. I know of no instance on record wherein a normal elephant with a healthy mind has been guilty of unprovoked homicide, or even of attempting it. I have never heard of an elephant in India so much as kicking, striking or otherwise injuring either human beings or other domestic animals. There have been several instances, however, of persons killed by elephants which were temporarily insane, or "must," and also by others permanently insane. In America several persons have been killed in revenge for ill treatment. In Brooklyn a female elephant once killed a civilian who burned her trunk with a lighted cigar. It is the misfortune but not the fault of the elephant that in advanced age or by want of necessary exercise, he is liable to be attacked by must, or sexual insanity, during which period he is clearly irresponsible for his acts.

So many men have been killed by elephants in this country that of late years the idea has been steadily gaining ground that elephants are naturally ill-tempered, and vicious to a dangerous extent. Under fair conditions, nothing could be farther from the truth. We have seen that in the hands of the "gentle Hindu" the elephant is safe and reliable, and never attacks man except under the circumstances already stated. In this country, however, many an elephant is at the mercy of quick-tempered and sometimes revengeful showmen, who very often do not understand the temperaments of the animals under their control, and who during the traveling season are rendered perpetually ill-tempered and vindictive by reason of overwork and insufficient sleep. With such masters as these it is no wonder that occasionally an animal rebels, and executes vengeance. In Minneapolis in December an elephant once went on a rampage through the freezing of its ears. I am quite convinced that an elephant could by ill treatment be driven to insanity, and I have no doubt that this has been done many times. Our bad elephant, Gunda, was bad by nature, but finally he became afflicted with sexual insanity, for which there was no cure. When commanded by man, the elephant will tear a criminal limb from limb, or crush him to death with his knees, or go out to battle holding a sword in his trunk. He will, when told to do so, attack his kind with fury and persistence; but in the course of many hours, and even days, spent in watching wild herds, I never yet saw a single individual show any signs of impatience or ill-temper toward his fellows.

It is safe to say that, thus far, not one half the elephant's mental capabilities have been developed, or even understood. It would be of great interest to determine by experiment the full educational capacity of this interesting quadruped. It would be equally interesting to determine the limit of its reasoning powers in applied mechanics. An animal that can turn a hand-organ at the proper speed, or ring a telephone and go through the motions of listening with a receiver, can be taught to push a smoothing-plane invented purposely for him; but whether he would learn of himself to plane the rough surface smooth, and let the smooth ones remain untouched, is an open question.

While it is generally fruitless and unsatisfactory to enter the field of speculation, I can not resist the temptation to assert my belief that an elephant can be taught to read written characters, and also to express some of his own thoughts or states of feeling in writing. It would be a perfectly simple matter to prepare suitable appliances by which the sagacious animal could hold a crayon in his trunk, and mark upon a surface adapted to his convenience. Many an elephant has been taught to make chalk-marks on a blackboard. In Julian's work on "The Nature of Animals," the eleventh chapter of the second book, he describes in detail the wonderful performances of elephants at Rome, all of which he saw. One passage is of peculiar interest to us, and the following has been given as a translation: "…I saw them writing letters on Roman tablets with their trunks, neither looking awry nor turning aside. The hand, however, of the teacher was placed so as to be a guide in the formation of the letters; and, while it was writing, the animal kept its eye fixed down in an accomplished and scholar- like manner."

I can conceive how an elephant may be taught that certain characters represent certain ideas, and that they are capable of intelligent combinations. The system and judgment and patient effort which developed an active, educated, and even refined intellect in Laura Bridgman—deaf, dumb and blind from birth— ought certainly to be able to teach a clear-headed, intelligent elephant to express at least some of his thoughts in writing.

I believe it is as much an act of murder to wantonly take the life of a healthy elephant as to kill a native Australian or a Central- African savage. If it is more culpable to kill an ignorant human savage than an elephant, it is also more culpable to kill an elephant than an echinoderm. Many men are both morally and intellectually lower than many quadrupeds, and are, in my opinion, as wholly destitute of that indefinable attribute called soul as all the lower animals commonly are supposed to be.

If an investigator like Dr. Yerkes, and an educator like Dr. Howe, should take it in hand to develop the mind of the elephant to the highest possible extent, their results would be awaited with peculiar interest, and it would be strange if they did not necessitate a revision of the theories now common among those who concede an immortal soul to every member of the human race, even down to the lowest, but deny it to all the animals below man.

Curvature in the Brain of an Elephant. There is curvature of the spine; and there is curvature in the brain. It afflicts the human race, and all other vertebrates are subject to it.