To prevent such unspeakable horrors as are here pictured, the Egyptians kept the bodies of the dead under careful supervision by the priests until satisfied that life was extinct, previous to embalming them by means of antiseptics, balsams, and odoriferous gums. The Greeks were aware of the dangers of premature burial, and cut off fingers before cremation to see whether life was extinct. In ancient Rome the recurrence of cases of premature burial had impressed the nation with the necessity for exercising the greatest caution in the treatment of the supposed dead; hasty conclusions were looked upon as criminal, the absence of breath or heat or a cadaverous appearance were regarded as uncertain tests, and the supposed dead were put into warm baths or washed with hot water, and other means of restoration adopted. Neither in the greater part of Europe nor in the United States are any such means resorted to now, except in the case of apparent death by drowning, by asphyxia, or by hanging. Premature burials and narrow escapes are of almost every-day occurrence, as the narratives in the newspapers testify; and the complaint made by a surgeon, Mr. Cooper, a hundred and fifty years ago, that the evil is perpetuated because we are slaves to prejudice, and because those vested with authority refuse to take measures for prevention, remains a serious blot upon our advanced civilisation. The Spectator, September 14, 1895, commenting upon this unsatisfactory state of affairs, observes:—“Burning, drowning, even the most hideous mutilation under a railway train, is as nothing compared with burial alive. Strangely enough this universal horror seems to have produced no desire to guard against burial alive. We all fear it, and yet practically no one takes any trouble to avoid the risk of it happening in his own case, or in that of the rest of mankind. It would be the simplest thing in the world to take away all chance of burying alive; and yet the world remains indifferent, and enjoys its horror undisturbed by the hope of remedy.”
The authors’ own reasonings, opinions, and conclusions are here briefly presented; but as the majority of the public are more or less influenced by authority, it has been thought advisable to furnish a series of authenticated facts under the several headings to which they belong, and to cite the judgments of eminent members of the medical profession who have given special attention to the subject. The source of difficulty has been an embarras de richesse, or how from a mass of material, the extent of which will be seen by reference to the Bibliography, to select typical cases without needless repetition. The premature burials and narrow escapes from such disasters, which are reported by distinguished physicians and reputable writers, may be numbered literally by hundreds, and for every one reported it is obvious from the nature of the case that many are never heard of. Amongst the names of notable persons who have thought the subject sufficiently practical for their attention may be mentioned those of Empedocles, Plato, Aristotle, Cicero, Pliny, Celsus, Plutarch, and St. Augustine in antiquity; of Fabricius, Lancisi, Winslow, Haller, Buffon, Lavater, Moses Mendelssohn, Hufeland, and Alexander von Humboldt in modern times.
The subject has several times engaged the attention of the French Senate and Legislative Chamber, as well as the Legislative Assemblies in the various States of Germany. In 1871, Dr. Alex. Wilder, Prof. of Physiology and Psychological Science, read a paper before the members of both houses of the New York State Legislature at the Capitol, Albany; but we are not aware that the subject has ever been introduced in any of the other State Legislatures, or in the British Parliament, or in any of the Colonial Assemblies.
In an editorial note, as far back as November 27, 1858, the Lancet, referring to a case of death-trance, remarked that such “examples are sufficiently mysterious in their character to call for a more careful investigation than it has hitherto been possible to accord to them.” The facts disclosed in this treatise, the authors hope, may encourage qualified scientific observers to study the subject of death-trance, which, it must be admitted, has been strangely overlooked in England, though it would not be easy to mention one which more deeply concerns every individual born into the world.
In order to prevent unnecessary pain to the reader on a subject so distressing in its nature, the more sensational and horrifying cases of premature burial have been omitted. They can, however, be found in abundance in the writings of Bruhier, Köppen, Kempner, Lénormand, Bouchut, Russell Fletcher, and the Boston (U.S.) edition of Hartmann. In England and in America it is the fashion amongst medical men to maintain that the tests known to medical art are fully equal to the prevention of live burial, that the cases quoted by the newspapers are introduced for sensational purposes, and that most of them are apocryphal. The perusal of the cases recorded in this volume, and a careful consideration of the weight of cumulative evidence represented by the very full bibliography, must satisfy the majority of reflective readers that the facts are both authentic and numerous.
PREMATURE BURIAL,
AND
HOW IT MAY BE PREVENTED.