In Devonshire, Saffron used to be regarded as a most valuable remedy to restore consumptive patients, even when far advanced in the disease, and it was, therefore, esteemed of great worth:—
"Nec poteris croci dotes numerare, nec usus."
Saffron is such a special remedy for those that have consumption of the lungs, and are—as we term it—at death's door, and almost past breathing, "that it bringeth breath again, and prolongeth life for certain days, if ten, or twenty grains at most, be given in new, or sweet wine. It presently, and in a moment, removeth away difficulty of breathing, which most dangerously and suddenly happeneth."
In Westphalia, an apple mixed with Saffron, on the doctrine of signatures, is given on Easter Monday, against jaundice. Evelyn tells us: "The German [489] housewives have a way of forming Saffron into balls; by mingling it with a little honey, which, when thoroughly dried, they reduce to powder, and sprinkle it over their sallets for a noble cordial." Those of Spain and Italy, we know, generally make use of this flower, mingling its golden tincture with almost everything they eat. But, an excessive use of Saffron proves harmful. It will produce an intense pain in the head, and imperil the reason. Half-a-scruple, i.e., ten grains, should be the largest dose. In fuller doses this tincture will provoke a determination of blood to the head, with bleeding from the nose, and sometimes with a disposition to immoderate laughter. Small doses, therefore, of the diluted tincture, ought to relieve these symptoms when they occur as spontaneous illness. The inhabitants of Eastern countries regard Saffron as a fine restorative, and nuptial invitations are often powdered by them with this medicament.
In Ireland women dye their sheets with Saffron to preserve them from vermin, and to strengthen their own limbs.
"Green herbs, red pepper, mussels, Saffron,
Soles, onions, garlic, roach and dace;
All these you eat at Ferre's tavern
In that one dish of bouillabaisse."
—Thackeray.
SAGE.
Our garden Sage, a familiar occupant of the English herb bed, was formerly celebrated as a medicine of great virtue. This was the Elalisphakos of the Greeks, so called from its dry and withered looking leaves. It grows wild in the South of Europe, but is a cultivated Simple in England, France, and Germany. Like other labiate herbs [490] it is aromatic and fragrant, because containing a volatile, camphoraceous, essential oil.
All parts of the plant have a strong-scented odour, and a warm, bitter, astringent taste. The Latin name, Salvia, has become corrupted through Sauja, sauge, to Sage, and is derived from salvere, "to be sound," in reference to the medicinally curative properties of the plant.
A well-known monkish line about it ran to this effect: Cur moriatur homo cui Salvia crescit in horto? "Why should a man die whilst Sage grows in his garden?" And even at this time, in many parts of England, the following piece of advice is carefully adopted every year:—