"And so much," as says William Cole, herbalist, in his Paradise of Plants, 1650, "for such Plants as cure the Scurvy."
CUMIN.
Cumin (Cuminum cyminum) is not half sufficiently known, or esteemed as a domestic condiment of medicinal value, and culinary uses; whilst withal of ready access as one of our commonest importations from Malta and Sicily for flavouring purposes, and veterinary preparations. It is an umbelliferous plant, and large quantities of its seeds are brought every year to England. The herb has been cultivated in the East from early days, being called "Cuminum" by the Greeks in classic times. The seeds possess a strong aromatic odour with a penetrating and bitter taste; when distilled they yield a pungent powerful essential oil. The older herbalists esteemed them superior in comforting carminative [136] qualities to those of the fennel or caraway. They are eminently useful to correct the flatulence of languid digestion, serving also to relieve dyspeptic headache, to allay colic of the bowels, and to promote the monthly flow of women.
In Holland and Switzerland they are employed for flavouring cheese; whilst in Germany they are added to bread as a condiment.
Here the seeds are introduced in the making of curry powder, and are compounded to form a stimulating liniment; likewise a warming plaster for quickening the sluggish congestions of indolent parts. The odorous volatile oil of the fruit contains the hydro-carbons "Cymol," and "Cuminol," which are redolent of lemon and caraway odours. A dose of the seeds is from fifteen to thirty grains. Cumin symbolised cupidity among the Greeks: wherefore Marcus Antoninus was so nick-named because of his avarice; and misers were jocularly said to have eaten Cumin.
The herb was thought to specially confer the gift of retention, preventing the theft of any object which contained it, and holding the thief in custody within the invaded house; also keeping fowls and pigeons from straying, and lovers from proving fickle. If a swain was going off as a soldier, or to work a long way from his home, his sweetheart would give him a loaf seasoned with Cumin, or a cup of wine in which some of the herb had been mixed.
The ancients were acquainted with the power of Cumin to cause the human countenance to become pallid; and as a medicine the herb is well calculated to cure such pallor of the face when occurring as an illness. Partridges and pigeons [137] are extremely fond of the seeds: respecting the scriptural use of which in the payment of taxes we are reminded (Luke xi. v. 42)—"ye pay tithe of mint, and anise, and cummin." It has been discovered by Grisar that Cumin oil exercises a special action which gives it importance as a medicine. This is to signally depress nervous reflex excitability when administered in full doses, as of from two to eight drops of the oil on sugar. And when the aim is to stimulate such reflex sensibility as impaired by disease, small diluted doses of the oil serve admirably to promote this purpose.
CURRANTS.
The original Currants in times past were small grapes, grown in Greece at Zante, near Corinth, and termed Corinthians; then they became Corantes, and eventually Currants. But, as an old Roman proverb pertinently said: Non cuivis homini contingit adire Corinthum, "It was not for everyone to visit fashionable Corinth." And therefore the name of Currants became transferred in the Epirus to certain small fruit of the Gooseberry order which closely resembled the grapes of Zante, but were identical rather with the Currants of our modern kitchen gardens, such as we now use for making puddings, pies, jams, and jellies. The bushes which produce this fruit grow wild in the Northern part, of Great Britain, and belong to the Saxifrage order of plants. The wild Red Currant bears small berries which are intensely acid. In modern Italy basketsful are gathered in the woods of the Apennines, and the Alps.
Currants are not mentioned in former Greek or Roman literature, nor do they seem to have been cultivated by the Anglo-Saxons, or the Normans. Our several sorts [138] of Currants afford a striking illustration of the mode which their parent bushes have learnt to adopt so as to attract by their highly coloured fruits the birds which shall disperse their seeds. These colours are not developed until the seed is ripe for germination; because if birds devoured them prematurely the seed would fall inert. But simultaneously come the ripeness and the soft sweet pulp, and the rich colouring, so that the birds may be attracted to eat the fruit, and spread the seed in their droppings. Zeuxis, a famous Sicilian painter four hundred years before Christ, depicted currants and grapes with such fidelity that birds came and tried to peck them out from his canvas.