The Schulkollegium of the province of Brandenburg now joined their influence to swell the public outcry that the few houses of prostitution on the Königsmauer were hurtful to public morals, and a bad example to youth, and, on the ground of interest in their students and pupils, demanded that they be closed. The police, who had previously taken every precaution against a violation of public decency, now deputed a special inspector to give his personal attention to the locality. He reported there was no valid ground of complaint as to the outward conduct of the inhabitants, or the internal management of the houses. Thus satisfied as to the nature of the opposition, the police treated the college officials somewhat cavalierly, and recommended them to prohibit their students visiting such an out-of-the-way place: a very sensible piece of advice, and the best that could have been given under the circumstances.
According to Dr. Behrend (who has written on Prostitution in Berlin), the leading spirits of this agitation were a clergyman, and a distiller who had a brewery and spirit-store in the vicinity of the Königsmauer. The clergyman proceeded upon moral and religious grounds, and led the crusade against brothels as a public disgrace, unworthy a Christian nation. We do not learn what line of argument the distiller adopted, or whether the prohibition of liquor in houses of prostitution influenced his zeal. These agitators applied to the police with a succession of general complaints as to the luxury of the houses, the gains of the women, the bad example to the young, and other topics of a similar nature. They met with but scant favor; however, they were assured that every possible means should be used to keep the offenders within the bounds of existing rules.
The memorialists then carried their grievances to various influential people, and at length to Count Arnim, the Minister of the Interior, to whom a petition was presented, praying the entire suppression of all tolerated brothels. This petition contained all the allegations and arguments which could possibly be advanced against the places in question, augmented by much rhetorical flourish about the degradation of royal officers; the desecration of the baptismal register produced by prostitutes at the time of inscription; the insult to majesty in allowing brothels to exist in a street called Königsmauer, and many similarly weighty points. The practical knowledge of the police as to the effect of registration in checking more baneful excesses was theoretically disputed; the propositions on which the toleration system was based were denied; the defense of the plan by those cognizant of its working was entirely ruled out; so that, to a person unacquainted with both sides of the question, a sufficient ex parte case was presented.
The ministerial reply was favorable, but not conclusive; it was to the effect that,
“1. The number of brothels is to be reduced one half, which are to be removed beyond the city walls to the most retired position possible, where annoyance to the neighbors is not to be feared.
“2. For the control of those remaining, patrols of gens d’armes are to be kept afoot, and relieved six times a day.
“3. Every third breach of the regulations, whether in small or great matters, will be followed by the closing of the house.
“Should these orders not be sufficient, the police are empowered to close all the houses, for it must be understood that brothels are not licensed, but only tolerated as necessity requires, and care for public decency permits.”
The police authorities foresaw difficulties in the details of these proceedings, and asked for more explicit instructions, which were supplied. In the second communication was this remarkable passage:
“Should a diminution in the number of brothels take place, and thereby the number of common prostitutes be affected, we shall then learn by experience whether consequences injurious to public morality and order ensue, and the decision of the main question can then be made with certainty, whether we can not advance to the entire abolition of brothels.”