This prohibitory system did not work so well as had been anticipated, and in 1837 a change was effected. A large hotel was taken by the corporation, and, after the plan of various cities in the Middle Ages, was managed by public officers. Thus a government brothel was established. Nor did this lewdness by authority have the desired effect. The brothel was filled with women, but no customers appeared. Private brothels were resorted to for a time, and were opened under regular licenses. They have now disappeared, and as the inefficient police management never succeeded in repressing illicit prostitution, even while tolerated brothels were in existence, it will surprise no one to learn that Stockholm is now one vast, seething hot-bed of private harlotry.
There are Lock Hospitals throughout Sweden, established by public funds, and kept up by direct taxation as a charge upon the municipal rates. The Stockholm Hospital for syphilis in 1832 received seven hundred and one patients, of whom one hundred and forty-eight were from the country, and the remainder from the city. The capital contained in that year 33,581 persons of both sexes above the age of fifteen, consequently one person in every sixty-one was affected with syphilis.
The superficial aspect of society in Sweden is certainly not such as here described. The upper classes are cultivated, polite, and observant of all the usual refinements of modern society, while to the humbler classes, excepting that intercourse is free and unrestrained among them, there is no ground for attributing any unusual departure from modesty and propriety. Neither are the laws remarkably stringent: although difficulties are thrown in the way of affiliation, they are the same in principle as those which have been adopted by the modern statute law of England. Still, that there is such an excess of immorality can not be doubted. The official statistics of the country prove it, were any possible doubt thrown upon the statements of the many travelers, of the highest repute for correctness and reliability, who have noticed it. The latest publication upon the matter is from Bayard Taylor, who, writing from Stockholm under date May 1, 1857, says,
“I must not close this letter without saying a word about its (Stockholm’s) morals. It has been called the most licentious city in Europe, and I have no doubt with the most perfect justice. Vienna may surpass it in the amount of conjugal infidelity, but certainly not in general incontinence. Very nearly half the registered births are illegitimate, to say nothing of the illegitimate children born in wedlock. Of the servant-girls, shop-girls, and seamstresses in the city, it is very safe to say that scarcely one out of a hundred is chaste, while, as rakish young Swedes have coolly informed me, a large proportion of girls of respectable parentage are no better. The men, of course, are much worse than the women, and even in Paris one sees fewer physical signs of excessive debauchery. Here the number of broken-down young men and blear-eyed, hoary sinners is astonishing. I have never been in any place where licentiousness was so open and avowed, and yet where the slang of a sham morality was so prevalent. There are no houses of prostitution in Stockholm, and the city would be scandalized at the idea of allowing such a thing. A few years ago two were established, and the fact was no sooner known than a virtuous mob arose and violently pulled them down. At the restaurants young blades order their dinners of the female waiters with an arm around their waists, while the old men place their hands unblushingly upon their bosoms. All the baths in Stockholm are attended by women (generally middle-aged and hideous, I must confess), who perform the usual scrubbing and shampooing with the greatest nonchalance. One does not wonder when he is told of young men who have passed safely through the ordeals of Berlin and Paris, and have come at last to Stockholm to be ruined. * * * * Which is best, a city like Stockholm, where prostitution is prohibited, or New York, where it is tacitly allowed, or Hamburg, where it is legalized?”
We have spoken of the difference between Sweden and Norway in their moral relations. At first this is not apparent, for illegitimacy is as frequent in one as the other; but there are attendant qualifying circumstances, which go to constitute a material variation in the conclusion to be drawn from the unexplained fact. We may remark that street-walking and open prostitution are rare. Illegitimacy is of considerable extent, averaging one in five, or, in some parts, one in three of the total births.
The people are betrothed by the practice of the Lutheran Church a long time before the actual marriage. This is considered as nothing more than a wholesome check upon hasty unions in a general point of view. In Norway, however, this probationary period is extended to a limit beyond the endurance of flesh and blood. The wedding is a prodigious merry-making, and it is absolutely indispensable that the means for an extravagant hospitality should have been accumulated before the parties dare attempt the public ceremony. The profusion is so great as sometimes to dissipate a whole year’s earnings. The obligation to this expense increases the delay required by the Church, and it frequently happens that the affianced cohabit before the nuptial benediction is pronounced. As the betrothal is a half-marriage, the arrangement loses part of its offensive character in the eyes of the parties themselves, and also of their neighbors. The children are legitimatized by the subsequent marriage, which takes place in by far the largest number of cases. In those occasional instances where the wedding ceremony is not duly completed, there is a particular legal act by which a child can be acknowledged. Failure of marriage under such circumstances, or failure of natural duty to offspring, is against the sentiment of the people. While these facts do not alter the actual concubinage or illegitimacy, it is easy to understand that a considerable difference exists between such conduct, however reprehensible, and those habits which may be fairly characterized as licentiousness or profligacy.
Norway is very far from being free of syphilis. Bayard Taylor says, “Bergen is, as I am informed, terribly scourged by venereal diseases. Certainly I do not remember a place where there are so few men, tall, strong, and well made as the people generally are, without some visible mark of disease or deformity. A physician of the city has recently endeavored to cure syphilis in its secondary stage by means of inoculation, having first tried the experiment upon himself, and there is now a hospital where this form of treatment is practiced upon two or three hundred patients, with the greatest success, another physician informed me. I intended to have visited it, but the sight of a few cases around the door so sickened me that I had no courage to undertake the task.” We have no means of ascertaining whether the malady exists with the same virulence in the interior as on the coast. The habits of the people would seem adverse to the supposition that it does.