The food of the house-women is good and plentiful, varying according to the rate of the brothel in which they live. The old sumptuary laws are not in force, but the interest of the keeper induces him to desire a prudent popularity among his women, and to maintain the character of his house by the liberality of his entertainment both in quantity and quality. A considerable portion of their liquids is coffee, of which they are very fond. Wines and liquors are supplied by the house only on holidays, but visitors can purchase them at any time they wish. Drunkenness is comparatively rare among the better class, partly owing to the care of the keeper, but more from dread of the police supervision and consequent punishment.
In their intellectual capacity there is nothing to distinguish the prostitutes in Hamburg. Few can read, and fewer still can write. Those who can read seek their amusement in the old romances of the circulating libraries, seldom perusing that libidinous style of publications known among us as “yellow-covered literature.” En passant, this seems the universal practice of the class, wherever any inquiries have been made. Like other ignorant persons, they are superstitious. Lippert mentions one particular omen connected with their calling: she who picks up any article which has been thrown away is sure to receive a visit from a man soon after. He does not say whether this has been verified by experience.
Their ordinary routine of life is one of useless idleness. They rise about ten and take breakfast, of which coffee is the staple. The morning is loitered away in dressing, reading novels, playing cards or dominoes, and kindred occupations. In some of the lower-class houses they dispel their ennui by assisting in domestic work, but this is a matter of favor which they are careful shall not become an obligation. By the middle of the day they are ready for dinner. In the afternoon they add the finishing touches to their dress, and wait the arrival of visitors. Some resort to the public lounges or dancing saloons to form or cultivate acquaintances, but the aristocracy of the order hold it more becoming to their dignity to stay at home and wait for their “friends.”
In that fine and peculiar quality of modesty, which adds the crowning grace to woman’s charms, even the prostitute is not wholly deficient. Some trace of the angel attribute is visible, but mostly in the private women, where a regard for the decent proprieties of life yet lingers amid the wreck of character, and to such it frequently forms the chief attraction.
Religion has an influence over some, strangely at variance with its dictates as are their lives, but a large majority are entirely destitute of any such sentiment. Occasionally, Biblical pictures may be seen in the rooms of brothels, but merely as ornaments, for they are neutralized by the contiguity of others more consonant with the place.
In their relations to the male sex there are differences between women residing in public brothels and those living privately, whether registered or unregistered. Partly from inclination, but mainly from policy on the part of the keeper, the former seldom own allegiance to any particular lover. It is true that any one who is able and willing to pay liberally can come and go as he pleases, provided he does not interfere with the girl’s “business” in other profitable quarters. Not so with the private women, who frequently have particular “lovers” to whom they show much kindness, although from them they often receive but little sympathy or protection, many of these men not scrupling to exist entirely upon the earnings of a woman whom they would publicly insult if they met her away from home.
In their personal conduct toward each other the women residing in one house are constrained and envious. In the first class there is a ceremonious retention of the forms of politeness, but they are too frequently brought into personal rivalry to entertain much good feeling. In the lower classes jealousy often finds vent in reproaches or blows, and frequently a conflict ensues requiring the interposition of the host or of a neighboring police officer. Among those who live alone warm friendships are not uncommon; much timely assistance is afforded in times of sickness or want; good offices are reciprocated; and it sometimes happens, in the delicate matter of their visitors, that a man who has been in the habit of favoring one woman will not find his attentions welcomed by others.
Their crimes and offenses include the ordinary category, but it is asserted that theft is less common in Hamburg than elsewhere, and, when it does take place, it is more frequently committed by the irregular members of the body than by the duly registered women. It will be perceived that the system of registration offers too many facilities for detection, a fact to which the unusual honesty must doubtless be ascribed. Personal quarrels and assaults, or drunkenness among the older members, consign them to the House of Detention or House of Correction. Those imprisoned from various causes generally amount to one hundred or one hundred and twenty.
The licensed brothels are supplied with inmates by females (kupplerinnen) whose services are recognized by the authorities. In case of any emergency, the keeper applies to one of the procuresses, and if the girl she offers suits him, the candidate is first subjected to a medical examination. Passed safely through this ordeal, she is taken to the police office and “written in” to her new keeper, who is bound to discharge certain of her debts, as the amount due his predecessor, for instance. If the medical officers report her sick, she is sent to the infirmary if she belong to Hamburg, but if a foreigner is dispatched out of the city forthwith. In cases where a woman thus applying to the authorities has not previously lived as a prostitute, she is usually exhorted by the magistrate to abandon her intention and return to the paths of virtue, a routine piece of benevolence which is usually fruitless. The ordinary police fee for registration is two marks, the physician’s fee is one mark, and the agent’s usual remuneration four marks.
The registered women are thus kept strictly under the eye of the police, and, whenever they are disposed to quit their wretched life, have the special protection of that body. The keepers naturally throw all possible obstacles in the way of such a determination, especially if a girl is much in debt; but, by some means, whenever a woman is under any restraint, and is consequently unable to apply personally to the police, an anonymous note finds its way to the office, and speedily effects the desired object. The authorities do not sympathize in any way with the brothel-keepers, but use all their energies to serve the women whenever any occasion offers.