"What you say about the lie, wife, is plain, but sickness is not a lie or a falsehood, it is only too real."
"James, if sin, sickness, and death are real, God must have made them, for the Bible says God made everything that was made and pronounced it all very good. It might be possible to stretch the imagination so as to say that sickness, or even death, might be good under certain conditions; but no Christian would agree with you that sin was good. And if we would agree that sickness and death were made by God and were good, then Jesus Christ destroyed the works of God, and at the same time destroyed something that was good."
"Oh, James, the more I think of Walter's explanation, the more reasonable it seems, and I cannot get the idea out of my mind that our boy was inspired when he made that explanation."
"Lillian, I will admit that never in my whole life have I been so confused on anything as I am in regard to these two narratives of creation. If we admit that the first is the real and was all that was made, whence came all this evil, sin, and sickness into the world, and how did I acquire this material body, and where did all these other material things come from? If we admit that the second creation is of God, then God, in a sense, would be responsible for all the trials and tribulations of man, for God is all-powerful and could have made us better, even to perfection. Now that I think of it, I don't believe the Bible mentions anywhere that God made evil. It speaks of the Lord God cursing the ground, but it does not accuse Him of making evil; and yet God should have made all. Can evil only be a lie, a dream, a delusion, a mistake or misapprehension, as Walter called it? What a state for a minister to be in; why, I believe I am questioning the truth of the Bible."
"No, James, I don't think you could properly call that questioning the Bible, you are simply seeking the truth, and I know that when you get into a calmer frame of mind you will readily find it; don't you think we had better retire for to-night? To-morrow you will have time to look up this entire matter."
"I suppose we had, as I see no way to satisfy myself except by carefully studying the whole book of Genesis, and I am very doubtful whether I will be able to find what I want even there, for I have often noticed that when a man once begins to doubt the truth of the Bible, he usually ends up as an unbeliever. God grant that this may not happen to me."
"O, I have no fear of that," said his wife; "you are too firm a believer in God to ever doubt anything in the Bible."
"I hope so, wife, yet I must admit that I am beginning to doubt the genuineness of the second narrative, and for the last fifteen years I have preached the gospel from the standpoint of this second or dust creation. In fact, I could not preach otherwise, as it would be impossible for me to make my congregation believe that they were wholly spiritual, and that they have no material body, had I desired."
"Why, James, of course we have a material body, don't we have to feed, clothe, and take care of it?"
"That is the way I always believed, but if Walter's idea is correct in regard to that mist, or misapprehension, then the first chapter of Genesis is correct, and in that case we could not possibly have a material body, but only think we have, and because we believe what we think, it would seem so to us. Wife, I am half inclined to think this is the solution, but how can I prove to others, or even myself, that my body is spiritual when it is so very material?"