And strange to say, in all this history, contemporary or modern, in only a single instance, so far as we know, are these fields or any one of them spoken of as a “cornfielde,” and that is in the order of 1636, above quoted. There is, however, one other reference to them made, in 1657, in the body of instructions prepared for the selectmen to guide them in the discharge of their duties: “Relying on your wisdom and care in seeking the good of the town, we recommend that you cause to be executed all the orders of the town which you have on the records,” &c., “as found in the printed laws under the titles Townships, Freeman, Highways, Small Causes, Indians, Cornfields,” &c., which would assuredly show that there were cornfields in the town, distinct from pastures or waste lands, undoubtedly laid out and divided among the people, as already indicated, for their special cultivation.
If, as we believe, the “fields” enumerated were cornfields, and cultivated in the manner suggested,—at first one field, and year by year, as necessity should require, a new field added,—there would naturally become, among a people situated as they were, a necessity for a granary for the storing and preservation of their crops. Consequently, in the enumeration of public buildings in Boston at a later period, we find mentioned “a public granary.” The burying-ground on Tremont Street, known as the Granary Burying-Ground, was laid out on land taken from the Common in 1660, and, of course, took its name from the granary, which was built soon after on what was afterwards Centry Street, and now Park Street. Shurtleff says the land was first taken for the purpose, and “then, when the need came, a building, eighty feet by thirty feet, for a public granary, was erected, and subsequently, in 1737, removed to the corner, its end fronting on the principal street (Tremont). It stood until 1809, when it gave place to Park Street Church.” So that, though latterly for some years used for another purpose, the granary stood in Boston for more than one hundred and forty years. It is described as a long wooden building, and was calculated to hold twelve thousand bushels of corn.
In 1733, it would seem that corn or other grain continued to be grown in Boston, as in October of that year it was determined to erect a granary at the North End, “not to exceed £100” in cost. In the records of the selectmen, it is called a meal-house, and John Jeffries, Esq., and Mr. David Colson, two of the selectmen, were to contract for the work on a piece of land near the North Mill, belonging to the town.
So that at what time the cultivation of corn ceased in Boston, it is impossible to tell; but it would seem, from the necessity for a new granary in 1733, that it must have continued for considerably more than a hundred years after the settlement of the town.
IV.
PURITAN GOVERNMENT.
The early government of the Puritans in Boston was a sort of extemporary government, or, as it has been described, “temporary usurpation,”—a government of opinions and prejudices, and in small sense a government of law. It had some of the features of a family government, without system or order. If the inhabitant offended, or did any thing which was not thought proper by the Church, the assistants, or anybody else, fine or punishment was pretty sure to follow. To be sure there was the Massachusetts Colony Charter somewhere; but it is singular that the copy of it found among Hutchinson’s papers, and since printed, is certified to be a “true copy of such letters patents under the great seal of England,” by John Winthrop, Governor, dated “this 19th day of the month called March, 1613-1644.” This verbose and peculiar document gives authority to the company in the matter of government in the following elaborate form:—
“And wee do of our further grace, certaine knowledge and meere motion give and grant to the said Governor and Company and their successors, that it shall and may be lawfull to and for the Governour or deputy Governor and such of the Assistants and Freemen of the said Company for the tyme being as shall be assembled in any of their generall courts aforesaid, or in any other courts to be specially summoned and assembled for that purpose, or the greater part of them (whereof the Governour or deputy Governor and sixe of the Assistants to be always seven) from tyme to tyme to make, ordaine and establish all manner of wholesome and reasonable orders, lawes, statutes and ordinances, directions and instructions not contrary to the lawes of this our realme of England, as well for the settling of the formes and ceremonies of government and magistracie fitt and necessary for the said plantation and the inhabitants there, and for nameing and styling of all sorts of officers both superiour and inferiour which they shall find needful for that government and plantation, and the distinguishing and setting forth of the severall duties, powers and limits of every such office and place, and the formes of such oathes warrantable by the lawes and statutes of this our realme of England as shall be respectively ministred unto them, for the execution of the said several offices and places, as also for the disposing and ordering of the elections of such of the said officers as shall be annuall, and of such others as shall be to succeed in case of death or removall, and ministring the said oathes to the new elected officers, and for imposition of lawfull fynes, mulcts, imprisonment or other lawfull correction, according to the course of other Corporations in this our realme of England, and for the directing, ruleing and disposeing of all other matters and things whereby our said people inhabiting there may be so religiously, peaceably and civily governed, as theire good life and orderly conversation may winne and incite the natives of that country to the knowledge and obedience of the onely true God and Saviour of mankind and the christian faith, which in our royall intention and the adventurers free profession is the principal end of this plantation.”