2 For should I speak farther of
the things that now are, and of
those that are to come, you would
not yet understand them, seeing
they lie in parables. This therefore
shall suffice as to these things.

3 Let us now go on to the other
kind of knowledge and doctrine.
There are two ways of doctrine
and power; the one of light, the
other of darkness.

4 But there is a great deal of
difference between these two ways
for over one are appointed the
angels of God, the leaders of
the way of light; over the other,
the angels of Satan. And the one
is the Lord from everlasting to
everlasting; the other is the
prince of the time of
unrighteousness.

5 Now the way of light is this:
If any one desires to attain to the
place that is appointed for him,
and will hasten thither by his
works. And the knowledge that
has been given to us for walking
in it, to this effect: Thou shalt
love him that made thee: thou
shalt glorify him that hath
redeemed thee from death.

6 Thou shalt be simple in heart,
and rich in the spirit. Thou shalt
not cleave to those that walk in
the way of death. Thou shalt hate
to do anything that is not pleasing
unto God. Thou shalt abhor all
dissimulation. Thou shalt not
neglect any of the commands of
the Lord.

7 Thou shalt not exalt thyself,
but shalt be humble. Then shalt
not take honour to thyself. Thou
shalt not enter into any wicked
counsel against thy neighbour.
Thou shalt not be over confident
in thy heart.

8 Thou shaft not commit
fornication, nor adultery.
Neither shalt thou corrupt
thyself with mankind. Thou
shalt not make use of the
word of God, to any impurity,

9 Thou shalt not except any
man's person, when thou reprovest
any one's faults. Thou shalt be
gentle. Thou shalt be quiet.
Thou shalt tremble at the words
which thou hast heard. Thou
shalt not keep any hatred in thy
heart against thy brother. Thou
shalt not entertain any doubt
whether it shall be or not.

10 Thou shalt not take the name
of the Lord in vain. Thou shalt
love thy neighbour above thy own
soul,

11 Thou shalt not destroy thy
conceptions, before they are
brought forth; nor kill them
after they are born.