Clairvoyance and Occult Powers

by William Walker Atkinson

CLAIRVOYANT REVERIE.

In the preceding two chapters, I have asked you to consider the first two methods of inducing the clairvoyant phenomena, namely, Psychometry, and Crystal-Gazing, respectively. In these cases you have seen how the clairvoyant gets en rapport with the astral plane by means of physical objects, in the case of psychometric clairvoyance; or by means of a shining object, in the case of crystal gazing. Let us now consider the third method of inducing the clairvoyant condition or state, i.e., by means of what may be called Clairvoyant Reverie, in which the clairvoyant gets en rapport with the astral plane by means of psychic states in which the sights, sounds and thoughts of the material and physical plane are shut out of consciousness.

The student of the general subject of clairvoyance will soon be impressed with two facts concerning the production of clairvoyant phenomena, namely, (1) that in the majority of the recorded cases of the investigators the clairvoyant phenomena were obtained when the clairvoyant was in the state of sleep, or at least semi-sleep or drowsiness, the visioning appearing more or less like a vivid dream; and (2) that in the case of the clairvoyant voluntarily entering en rapport with the astral plane, he or she would enter into what seemed to be a kind of trance condition, in some cases an absolute unconsciousness of the outside world being manifested. The student, noting these facts, is apt to arrive at the conclusion that all clairvoyance is accompanied by the condition of sleep, or trance, and that no clairvoyant phenomena are possible unless this psychic condition is first obtained. But this is only a half-truth as we shall see in a moment.

In the first place, the student arriving at this conclusion seems to have ignored the fact that the phenomena of psychometry and crystal gazing, respectively, are as true instances of clairvoyance as are those which are manifested in the sleep or trance condition. It is true that some psychometrists produce phenomena when they are in a state of psychic quiescence, but, on the other hand, many clairvoyant psychometrists merely concentrate the attention on the object before them, and remain perfectly wide-awake and conscious on the physical plane. Likewise, the average crystal gazer remains perfectly wide-awake and conscious on the physical plane. When the student takes these facts into consideration, he begins to see that the trance condition, and similar psychic states, are simply particular methods of inducing the en rapport condition for the clairvoyant, and are not inseparably bound up with the phenomena of clairvoyance.

As the student progresses, moreover, he will see that even in the case of Clairvoyant Reverie, the third method of inducing the astral en rapport condition, the clairvoyant does not always lose consciousness. In the case of many advanced and exceptionally well-developed clairvoyants, no trance or sleep condition is induced. In such cases the clairvoyant merely "shuts out" the outside world of sights, sounds and thoughts, by an effort of trained will, and then concentrates steadily on the phenomena of the astral plane. For that matter, the skilled and advanced occultist is able to function on the astral plane by simply shifting his consciousness from one plane to another, as the typist shifts from the small letters of the keyboard to the capital letters, by a mere pressure on the shift-key of the typewriter.

The only reason that many clairvoyants manifesting along the lines of the third method, known as "clairvoyant reverie," fall into the trance or sleep condition, is that they have not as yet acquired the rare art of controlling their conscious attention at will—this is something that requires great practice. They find it easier to drop into the condition of semi-trance, or semi-sleep, than it is to deliberately shut out the outer world by an act of pure will. Moreover, you will find that in the majority of the recorded cases of the investigators, the clairvoyance was more or less spontaneous on the part of the clairvoyant person, and was not produced by an act of will. As we proceed to consider the various forms and phases of clairvoyant phenomena, in these lessons, you will notice this fact. There are but few recorded cases of voluntary clairvoyance in the books of the investigators—the skilled clairvoyants, and more particularly the advanced occultists, avoid the investigators rather than seek them; they have no desire to be reported as "typical cases" of interesting psychic phenomena—they leave that to the amateurs, and those to whom the phenomena come as a wonderful revelation akin to a miracle. This accounts for the apparent predominance of this form of clairvoyance—the secret is that the net of the investigators has caught only a certain kind of psychic fish, while the others escape attention.

All this would be of no practical importance, however, were it not for the fact that the average student is so impressed by the fact that he must learn to induce the trance condition in order to manifest clairvoyant phenomena, that he does not even think of attempting to do the work otherwise. The power of auto-suggestion operates here, as you will see by a moment's thought, and erects an obstacle to his advance along voluntary lines. More than this, this mistaken idea tends to encourage the student to cultivate the trance condition, or at least some abnormal psychic condition, by artificial means. I am positively opposed to the inducing of psychic conditions by artificial means, for I consider such practices most injurious and harmful for the person using such methods. Outside of anything else, it tends to render the person negative, psychically, instead of positive—it tends to make him or her subject to the psychic influence of others, on both the physical and astral plane, instead of retaining his or her own self-control and mastery.

The best authorities among the occultists instruct their pupils that the state of clairvoyant reverie may be safely and effectively induced by the practice of mental concentration alone. They advice positively against artificial methods. A little common sense will show that they are right in this matter. All that is needed is that the consciousness shall be focused to a point—become "one pointed" as the Hindu Yogis say. The intelligent practice of concentration accomplishes this, without the necessity of any artificial methods of development, or the induction of abnormal psychic states.

If you will stop a moment and realize how easily you concentrate your attention when you are witnessing an interesting play, or listening to a beautiful rendition of some great masterpiece of musical composition, or gazing at some miracle of art, you will see what I mean. In the cases just mentioned, while your attention is completely occupied with the interesting thing before you, so that you have almost completely shut out the outer world of sound, sight and thought, you are, nevertheless, perfectly wide awake and your consciousness is alert. The same thing is true when you are reading a very interesting book—the world is shut out from your consciousness, and you are oblivious to the sights and sounds around you. At the risk of being considered flippant, I would remind you of the common spectacle of two lovers so wrapped up in each other's company that they forget that there is a smiling world of people around them—time and space are forgotten to the two lovers—to them there is only one world, with but two persons in it. Again, how often have you fallen into what is known as a "brown study," or "day dream," in which you have been so occupied with the thoughts and fancies floating through your mind, that you forgot all else. Well, then, this will give you a common-sense idea of the state that the occultists teach may be induced in order to enter into the state of en rapport with the astral plane—the state in which clairvoyance is possible. Whether you are seeking clairvoyance by the method of psychometry, or by crystal gazing, or by clairvoyant reverie—this will give you the key to the state. It is a perfectly natural state—nothing abnormal about it, you will notice.

To some who may think that I am laying too much stress on the undesirability of artificial methods of inducing the clairvoyant condition, I would say that they are probably not aware of the erroneous and often harmful teachings on the subject that are being promulgated by ignorant or misinformed teachers—"a little learning is a dangerous thing," in many cases. It may surprise some of my students to learn that some of this class of teachers are instructing their pupils to practice methods of self-hypnosis by gazing steadily at a bright object until they fall unconscious; or by gazing "cross eyed" at the tip of the nose, or at an object held between the two eyebrows. These are familiar methods of certain schools of hypnotism, and result in producing a state of artificial hypnosis, more or less deep. Such a state is most undesirable, not only by reason of its immediate effects, but also by reason of the fact that it often results in a condition of abnormal sensitiveness to the will of others, or even to the thoughts and feelings of others, on both the astral and the physical planes of life. I emphatically warn my students against any such practices, or anything resembling them.