Clairvoyance and Occult Powers

by William Walker Atkinson

LESSON XX.

PSYCHIC AND MAGNETIC HEALING

Probably no phase of psychic influence is more familiar to the average person of the Western world than is that of the healing of physical ills and conditions by means of psychic influence under one name or another. Great healing cults and organizations have been built up upon this basis, and the interest in the subject has taken on the form of a great popular movement.

As is natural in cases of this kind, there have been hundreds of theories advanced to account for the phenomena of psychic healing, and a still greater number of methods of treatments devised to carry out the principles of the theories. Ranging from the teaching of actual divine interposition and influence arising from certain forms of belief and practice, covering many intermediate stages, the theories even include a semi-materialistic hypothesis in which mind is considered as an attribute of matter, but having a magic influence over the forms of matter when properly applied. But it is worthy of note that no matter what the general or particular theory, or what the favored method of application, these healing schools or cults, as well as the independent practitioners, meet with a very fair degree of success and perform quite a number of cures.

Many of these Western advocates and practitioners of psychic healing practically hold that the whole system is of very recent discovery, and that it has nothing whatsoever to do with ordinary occult science. The occultists however are able to smile at these ideas and beliefs, for they not only recognize the general principles involved, but they also are aware that these principles, and their application, have been known to advanced occultists for thousands of years. I do not say this in any dispargement of the moderns schools of psychic healing, for I am in full sympathy with their great work; I merely mention the matter that the student may get the right historical perspective in considering this phase of psychic phenomena and influence.

So far as the methods of application are concerned, the true occultist recognizes that most of the methods and forms of treatment are but outward cloaks or disguises for the real psychic healing principle. The gist of the real methods is to be found in the principles of the application of psychic influence which I have presented to you in these lessons, viz: (1) Strong desire to make the cure; (2) clear mental image or picture of the desired condition as actually present in the patient at this time; and (3) concentration of the attention and mind of the healer, so as to bring to a focus to two preceding mental states. Here you have the real secret of psychic healing methods—the rest are all elaborations thereof, dressed up forms and ceremonies which affect the imagination, faith, belief and confidence of the patient, and thus make the healing process much easier. In fact, with the proper degree of faith and confidence on the part of the patient, there is but little need of a healer, for the patient may treat and cure himself. However, in most cases, the presence of the healer aids materially in arousing the fate and confidence of the patient, and hastens the cure.

Again, so far as the theories underlying the cures are concerned, occultists are able to reduce them all to a single working theory or principle, which includes all the rest. Brushing aside all technical details, and all attempts to trace back the healing process to the ultimate facts of the universe, I may say that the gist of the principle of all psychic healing is that of influencing the astral foundation of the various organs and parts, cells and centres, so as to make it proceed to manifest a more perfect physical counterpart. All psychic healing is really accomplished on the astral body first—then the physical body responds to the renewed activities of its astral counterpart. To get the real significance of this statement it is necessary for you to realize just what the astral body really is. This once grasped, the difficulties vanish, and you are able to form a clear conception of the entire matter and process.

The astral body is a precise counterpart of the physical body, its organs, its parts, its centres, and its cells. In fact, the astral body is the pattern upon which the physical body is materialized. The astral body is composed of an etheric substance of a very high rate of vibration. In one sense it may be considered as a very subtle form of matter—in another as a semi-materialized form of force or energy. It is finer and more subtle that the rarest vapors or gases known to science. And, yet, it has a strong degree of tenacity and cohesiveness that enables it to resist attacks from the material side of nature. As I have said, each organ, part, centre or cell, of the physical body has its astral pattern or basis. In fact, the physical body has been built up, in whole and in all of its parts, on the pattern and base of the astral body. Moreover, in case of impaired functioning of the physical organs or parts, and impaired activity of the physical body, its limbs, etc., if we can manage to arouse the activities of the astral body we may cause it to re-materialize or re-energize the physical body, and thus restore health and activity to it. If the liver, for instance, is not functioning properly, we proceed to start up the activities of the astral counterpart of that organ, to the end that the physical organ may be re-energized, and recreated in a measure. All true psychic healing work is performed on the astral plane, before it manifests on the physical.

At this point, I should also call your attention to the effect of "prana," or life energy, in some cases of healing. This prana is what Western healers mean when they speak of "human magnetism" in their healing work. So far from being an imaginary force, as claimed by the physical scientists and materialists, it is known to all occultists as an active principle of the human body, and as of great efficacy in the psychic treatment of disease. I shall mention the details of this form of treatment as we proceed—I mention it at this place merely to call your attention to the fact of its existence.